बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-33, verse-36
पञ्चमे कुजराहुभ्यां क्षयरोगस्य संभवः ।
रात्रिनाथेन दृष्टाभ्यां निश्चयेन प्रजायते ॥३६॥
रात्रिनाथेन दृष्टाभ्यां निश्चयेन प्रजायते ॥३६॥
36. pañcame kujarāhubhyāṃ kṣayarogasya saṃbhavaḥ .
rātrināthena dṛṣṭābhyāṃ niścayena prajāyate.
rātrināthena dṛṣṭābhyāṃ niścayena prajāyate.
36.
pañcame kujarāhubhyām kṣayarogasya saṃbhavaḥ
rātrināthena dṛṣṭābhyām niścayena prajāyate
rātrināthena dṛṣṭābhyām niścayena prajāyate
36.
If Mars (Kuza) and Rahu are in the fifth house, the possibility of a wasting disease (kṣayaroga) arises. If these two (Mars and Rahu) are aspected by the Moon (rātrinātha), it certainly manifests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चमे (pañcame) - in the fifth house (of the horoscope) (in the fifth)
- कुजराहुभ्याम् (kujarāhubhyām) - by Mars and Rahu
- क्षयरोगस्य (kṣayarogasya) - of a wasting disease, of consumption
- संभवः (saṁbhavaḥ) - origin, possibility, occurrence, birth
- रात्रिनाथेन (rātrināthena) - by the lord of night, by the Moon
- दृष्टाभ्याम् (dṛṣṭābhyām) - by Mars and Rahu (who are) aspected (by the two (who are) seen/aspected)
- निश्चयेन (niścayena) - certainly, definitely, surely
- प्रजायते (prajāyate) - arises, is born, manifests
Words meanings and morphology
पञ्चमे (pañcame) - in the fifth house (of the horoscope) (in the fifth)
(adjective)
Locative, neuter, singular of pañcama
pañcama - fifth, ordinal number five
Note: Refers to the fifth astrological house (bhāva).
कुजराहुभ्याम् (kujarāhubhyām) - by Mars and Rahu
(noun)
Instrumental, masculine, dual of kujarāhu
kujarāhu - Mars and Rahu
Dvandva compound
Compound type : dvandva (kuja+rāhu)
- kuja – Mars (literally 'earth-born')
proper noun (masculine) - rāhu – Rahu (North Lunar Node)
proper noun (masculine)
क्षयरोगस्य (kṣayarogasya) - of a wasting disease, of consumption
(noun)
Genitive, masculine, singular of kṣayaroga
kṣayaroga - wasting disease, consumption, tuberculosis
Tatpurusha compound
Compound type : tatpuruṣa (kṣaya+roga)
- kṣaya – decay, waste, decline, consumption
noun (masculine)
from root kṣi 'to waste away'
Root: kṣi (class 5) - roga – disease, sickness, ailment
noun (masculine)
from root ruj 'to break'
Root: ruj (class 6)
संभवः (saṁbhavaḥ) - origin, possibility, occurrence, birth
(noun)
Nominative, masculine, singular of saṃbhava
saṁbhava - origin, birth, production, possibility, occurrence
from sam-bhū 'to arise together'
Prefix: sam
Root: bhū (class 1)
रात्रिनाथेन (rātrināthena) - by the lord of night, by the Moon
(noun)
Instrumental, masculine, singular of rātrinātha
rātrinātha - lord of night, the Moon
Tatpurusha compound
Compound type : tatpuruṣa (rātri+nātha)
- rātri – night
noun (feminine) - nātha – lord, master, protector
noun (masculine)
from root nāth 'to ask for, to have power'
Root: nāth (class 1)
दृष्टाभ्याम् (dṛṣṭābhyām) - by Mars and Rahu (who are) aspected (by the two (who are) seen/aspected)
(adjective)
Instrumental, masculine, dual of dṛṣṭa
dṛṣṭa - seen, observed, aspected
Past Passive Participle
from root dṛś 'to see'
Root: dṛś (class 1)
Note: Agrees with kujarāhubhyām. Implies that Mars and Rahu are the ones being aspected.
निश्चयेन (niścayena) - certainly, definitely, surely
(noun)
Instrumental, masculine, singular of niścaya
niścaya - certainty, determination, decision
from nis-ci 'to determine'
Prefix: nis
Root: ci (class 5)
प्रजायते (prajāyate) - arises, is born, manifests
(verb)
3rd person , singular, middle, present (laṭ) of prajāyate
from pra-jan, middle voice
Prefix: pra
Root: jan (class 4)