मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-21, verse-30

home » Scriptures Library » Markandeya Purana

View complete chapter

तेनेयमुद्यानगता कृत्वा मायां तमोमयीम् ।
अपहृत्य मयां हीना बाला नीता दुरात्मना ॥३०॥

30. teneyamudyānagatā kṛtvā māyāṃ tamomayīm .
apahṛtya mayāṃ hīnā bālā nītā durātmanā.

30. tena iyam udyānagatā kṛtvā māyām tamomayīm
apahṛtya mayām hīnā bālā nītā durātmanā

30. Having created a dark and delusive illusion (māyā), that wicked one abducted this girl who was in the garden. Being innocent (devoid of māyā), she was taken away by him.

Words meanings summery:

(Scroll down for elaborated words morphology)

तेन (tena) - by him, by that

इयम् (iyam) - this, this one

उद्यानगता (udyānagatā) - gone to the garden, located in the garden

कृत्वा (kṛtvā) - having made, having done, having created

मायाम् (māyām) - illusion, deception, magical power

तमोमयीम् (tamomayīm) - full of darkness, consisting of darkness, delusive

अपहृत्य (apahṛtya) - having abducted, having carried away, having stolen

मयाम् (mayām) - referring to the girl lacking illusion/deception (illusion, deception, magical power)

हीना (hīnā) - innocent, devoid of deception or magical power (devoid of, lacking, abandoned, forsaken, innocent)

बाला (bālā) - girl, young woman

नीता (nītā) - taken, led, carried

दुरात्मना (durātmanā) - by the wicked abductor (by the wicked one, by the evil-minded person)

Words meanings and morphology

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

उद्यानगता (udyānagatā) - gone to the garden, located in the garden

(adjective)

Nominative, feminine, singular of udyānagata

udyānagata - gone to the garden

Compound type : tatpurusha (udyāna+gata)

udyāna – garden, park
noun (neuter)
gata – gone, arrived, situated
adjective (masculine)
Past Passive Participle
From root gam (to go)
Root: gam (class 1)

कृत्वा (kṛtvā) - having made, having done, having created

(indeclinable)

absolutive

Formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

मायाम् (māyām) - illusion, deception, magical power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, deception, artifice, trick

तमोमयीम् (tamomayīm) - full of darkness, consisting of darkness, delusive

(adjective)

Accusative, feminine, singular of tamomaya

tamomaya - consisting of darkness, dark, delusive

Compound type : tatpurusha (tamas+maya)

tamas – darkness, gloom, ignorance
noun (neuter)
maya – made of, consisting of, full of
adjective (masculine)
Suffix -maya

अपहृत्य (apahṛtya) - having abducted, having carried away, having stolen

(indeclinable)

absolutive

Formed from root hṛ (to carry) with prefix apa- and suffix -tya

Prefix: apa

Root: hṛ (class 1)

मयाम् (mayām) - referring to the girl lacking illusion/deception (illusion, deception, magical power)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, deception, artifice, trick

Note: Grammatically, 'hīnā' typically takes instrumental or ablative to denote what is lacking. Here, 'mayām' is accusative, indicating 'devoid of illusion/deception' in a descriptive sense for 'bālā'.

हीना (hīnā) - innocent, devoid of deception or magical power (devoid of, lacking, abandoned, forsaken, innocent)

(adjective)

Nominative, feminine, singular of hīna

hīna - left, abandoned, deprived, destitute, devoid of, inferior

Past Passive Participle

From root hā (to abandon, to leave)

Root: hā (class 3)

बाला (bālā) - girl, young woman

(noun)

Nominative, feminine, singular of bālā

bālā - girl, young woman, daughter

नीता (nītā) - taken, led, carried