मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-10, verse-5
सर्ववर्णेषु तुल्यासु पत्नीष्वक्षतयोनिषु ।
आनुलोम्येन संभूता जात्या ज्ञेयास्त एव ते ॥५॥
आनुलोम्येन संभूता जात्या ज्ञेयास्त एव ते ॥५॥
5. sarvavarṇeṣu tulyāsu patnīṣvakṣatayoniṣu ,
ānulomyena saṁbhūtā jātyā jñeyāsta eva te.
ānulomyena saṁbhūtā jātyā jñeyāsta eva te.
5.
sarvavarṇeṣu tulyāsu patnīṣu akṣatayoniṣu
anulomyena saṃbhūtāḥ jātyā jñeyāḥ te eva te
anulomyena saṃbhūtāḥ jātyā jñeyāḥ te eva te
5.
sarvavarṇeṣu tulyāsu akṣatayoniṣu patnīṣu
anulomyena saṃbhūtāḥ te eva jātyā te jñeyāḥ
anulomyena saṃbhūtāḥ te eva jātyā te jñeyāḥ
5.
Children born through the proper order (anuloma) from wives of the same social class and whose physical purity is unblemished, among all social classes, are indeed to be known by their birth (jāti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्ववर्णेषु (sarvavarṇeṣu) - in all social classes
- तुल्यासु (tulyāsu) - of the same social class (as the husband) (in equal (women), in women of the same status)
- पत्नीषु (patnīṣu) - in wives
- अक्षतयोनिषु (akṣatayoniṣu) - in wives whose physical purity is unblemished (in those whose wombs are intact, in physically pure women)
- अनुलोम्येन (anulomyena) - through proper order (of marriage/conception, i.e., anuloma) (by regular order, in due order)
- संभूताः (saṁbhūtāḥ) - children born (born, produced)
- जात्या (jātyā) - by their birth (jāti) (by birth, by origin, by class)
- ज्ञेयाः (jñeyāḥ) - should be known, are to be known
- ते (te) - those (children) (they)
- एव (eva) - indeed, just, only
- ते (te) - those (children) (they)
Words meanings and morphology
सर्ववर्णेषु (sarvavarṇeṣu) - in all social classes
(noun)
Locative, masculine, plural of sarvavarṇa
sarvavarṇa - all social classes
Compound type : karmadhāraya (sarva+varṇa)
- sarva – all, every, whole
pronoun - varṇa – social class, color, kind, quality
noun (masculine)
Root: vṛ (class 1)
Note: Refers to the context of all social classes.
तुल्यासु (tulyāsu) - of the same social class (as the husband) (in equal (women), in women of the same status)
(adjective)
Locative, feminine, plural of tulya
tulya - equal, similar, of the same kind
Root: tul (class 10)
Note: Refers to wives of the same varṇa as the husband.
पत्नीषु (patnīṣu) - in wives
(noun)
Locative, feminine, plural of patnī
patnī - wife, mistress, female owner
Root: pat (class 1)
Note: Refers to the wives of the various social classes.
अक्षतयोनिषु (akṣatayoniṣu) - in wives whose physical purity is unblemished (in those whose wombs are intact, in physically pure women)
(adjective)
Locative, feminine, plural of akṣatayoni
akṣatayoni - having an intact womb, virgin, physically pure
Compound type : bahuvrīhi (akṣata+yoni)
- akṣata – unharmed, intact, unblemished, unbroken
participle
Past Passive Participle
Derived from verbal root kṣi (to injure) with negative prefix a-
Prefix: a
Root: kṣi (class 5) - yoni – womb, origin, source, female genital
noun (feminine)
अनुलोम्येन (anulomyena) - through proper order (of marriage/conception, i.e., anuloma) (by regular order, in due order)
(noun)
Instrumental, neuter, singular of anulomya
anulomya - regular order, due course, accordance with the hair/grain
derived from anuloma (with the hair/grain) + ya (suffix)
संभूताः (saṁbhūtāḥ) - children born (born, produced)
(participle)
Nominative, masculine, plural of saṃbhūta
saṁbhūta - born, produced, arisen
Past Passive Participle
derived from verbal root bhū with prefix sam
Prefix: sam
Root: bhū (class 1)
Note: Used here to refer to the children themselves.
जात्या (jātyā) - by their birth (jāti) (by birth, by origin, by class)
(noun)
Instrumental, feminine, singular of jāti
jāti - birth, origin, species, class, caste
Root: jan (class 4)
ज्ञेयाः (jñeyāḥ) - should be known, are to be known
(adjective)
Nominative, masculine, plural of jñeya
jñeya - knowable, to be known, should be known
Gerundive (kṛtya)
derived from verbal root jñā with suffix -eya
Root: jñā (class 9)
Note: Used as predicate with 'te'.
ते (te) - those (children) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
एव (eva) - indeed, just, only
(indeclinable)
ते (te) - those (children) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Redundant 'te' for emphasis or poetic usage, referring back to 'saṃbhūtāḥ'.