मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-10, verse-25
सङ्कीर्णयोनयो ये तु प्रतिलोमानुलोमजाः ।
अन्योन्यव्यतिषक्ताश्च तान प्रवक्ष्याम्यशेषतः ॥२५॥
अन्योन्यव्यतिषक्ताश्च तान प्रवक्ष्याम्यशेषतः ॥२५॥
25. saṅkīrṇayonayo ye tu pratilomānulomajāḥ ,
anyonyavyatiṣaktāśca tān pravakṣyāmyaśeṣataḥ.
anyonyavyatiṣaktāśca tān pravakṣyāmyaśeṣataḥ.
25.
saṅkīrṇayonayaḥ ye tu pratilomānulomajāḥ
anyonyavyatiṣaktāḥ ca tān pravakṣyāmi aśeṣataḥ
anyonyavyatiṣaktāḥ ca tān pravakṣyāmi aśeṣataḥ
25.
tu ye saṅkīrṇayonayaḥ pratilomānulomajāḥ ca
anyonyavyatiṣaktāḥ ca tān aśeṣataḥ pravakṣyāmi
anyonyavyatiṣaktāḥ ca tān aśeṣataḥ pravakṣyāmi
25.
Now, those who are of mixed origins (saṅkīrṇayoni), born from both irregular (pratiloma) and regular (anuloma) unions, and are intermingled with one another—I shall fully describe them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्कीर्णयोनयः (saṅkīrṇayonayaḥ) - those of mixed origins/birth
- ये (ye) - who, those who
- तु (tu) - now, but, on the other hand
- प्रतिलोमानुलोमजाः (pratilomānulomajāḥ) - born from irregular (pratiloma) and regular (anuloma) unions
- अन्योन्यव्यतिषक्ताः (anyonyavyatiṣaktāḥ) - intermingled with one another; mutually attached
- च (ca) - and
- तान् (tān) - them, those
- प्रवक्ष्यामि (pravakṣyāmi) - I shall fully describe/declare
- अशेषतः (aśeṣataḥ) - completely, fully, without remainder
Words meanings and morphology
सङ्कीर्णयोनयः (saṅkīrṇayonayaḥ) - those of mixed origins/birth
(noun)
Nominative, masculine, plural of saṅkīrṇayoni
saṅkīrṇayoni - one whose birth or origin is mixed; of a mixed class
Compound type : bahuvrīhi (saṅkīrṇa+yoni)
- saṅkīrṇa – mixed, confounded, impure
adjective (masculine)
Past Passive Participle
root 'kṝ' with upasarga 'sam'
Prefix: sam
Root: kṝ (class 6) - yoni – womb, origin, source, race, family, social class
noun (feminine)
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what, that
तु (tu) - now, but, on the other hand
(indeclinable)
प्रतिलोमानुलोमजाः (pratilomānulomajāḥ) - born from irregular (pratiloma) and regular (anuloma) unions
(adjective)
Nominative, masculine, plural of pratilomānulomaja
pratilomānulomaja - born from unions in both reversed and natural order (hypergamous and hypogamous)
Compound type : dvandva-tatpuruṣa (pratiloma+anuloma+ja)
- pratiloma – against the hair/grain, inverse order; hypogamous (wife higher class than husband)
adjective (masculine) - anuloma – with the hair/grain, natural order; hypergamous (husband higher class than wife)
adjective (masculine) - ja – born from, produced from
adjective (masculine)
suffix indicating origin
from root 'jan'
Root: jan (class 4)
अन्योन्यव्यतिषक्ताः (anyonyavyatiṣaktāḥ) - intermingled with one another; mutually attached
(adjective)
Nominative, masculine, plural of anyonyavyatiṣakta
anyonyavyatiṣakta - mutually connected, intermingled with one another
Compound type : tatpuruṣa (anyonya+vyatiṣakta)
- anyonya – mutual, one another
pronoun - vyatiṣakta – attached, connected, intermingled
adjective (masculine)
Past Passive Participle
root 'sañj' with upasargas 'vi' and 'ati'
Prefixes: vi+ati
Root: sañj (class 1)
च (ca) - and
(indeclinable)
तान् (tān) - them, those
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
प्रवक्ष्यामि (pravakṣyāmi) - I shall fully describe/declare
(verb)
1st person , singular, active, future (lṛṭ) of vac
future tense
root 'vac' with upasarga 'pra'
Prefix: pra
Root: vac (class 2)
अशेषतः (aśeṣataḥ) - completely, fully, without remainder
(indeclinable)
from 'aśeṣa' (without remainder) + suffix '-tas'
Compound type : nañ-tatpuruṣa (a+śeṣa)
- a – not, non-, un-
prefix - śeṣa – remainder, residue, balance
noun (masculine)
Root: śiṣ (class 7)