मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-10, verse-103
नाध्यापनाद याजनाद वा गर्हिताद वा प्रतिग्रहात ।
दोषो भवति विप्राणां ज्वलनाम्बुसमा हि ते ॥१०३॥
दोषो भवति विप्राणां ज्वलनाम्बुसमा हि ते ॥१०३॥
103. nādhyāpanād yājanād vā garhitād vā pratigrahāt ,
doṣo bhavati viprāṇāṁ jvalanāmbusamā hi te.
doṣo bhavati viprāṇāṁ jvalanāmbusamā hi te.
103.
na adhyāpanāt yājanāt vā garhitāt vā pratigrahāt
doṣaḥ bhavati viprāṇām jvalanāmbusamāḥ hi te
doṣaḥ bhavati viprāṇām jvalanāmbusamāḥ hi te
103.
viprāṇām adhyāpanāt yājanāt vā garhitāt vā
pratigrahāt doṣaḥ na bhavati hi te jvalanāmbusamāḥ
pratigrahāt doṣaḥ na bhavati hi te jvalanāmbusamāḥ
103.
No fault arises for brahmins from teaching, or from officiating at censured Vedic rituals, or from accepting blameworthy gifts. For they are indeed comparable to fire and water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अध्यापनात् (adhyāpanāt) - from teaching, from instruction
- याजनात् (yājanāt) - from officiating at (Vedic rituals), from causing to worship
- वा (vā) - or, either... or
- गर्हितात् (garhitāt) - from censured, from blameworthy, from disapproved
- प्रतिग्रहात् (pratigrahāt) - from accepting (blameworthy) gifts (from accepting, from receiving gifts)
- दोषः (doṣaḥ) - fault, defect, sin, error
- भवति (bhavati) - arises (becomes, happens, arises, is)
- विप्राणाम् (viprāṇām) - of brahmins, of sages
- ज्वलनाम्बुसमाः (jvalanāmbusamāḥ) - comparable to fire and water (in purifying power) (equal to fire and water, like fire and water)
- हि (hi) - for indeed (indeed, for, because)
- ते (te) - they
Words meanings and morphology
न (na) - not, no
(indeclinable)
अध्यापनात् (adhyāpanāt) - from teaching, from instruction
(noun)
Ablative, neuter, singular of adhyāpana
adhyāpana - teaching, instruction, studying
From causative of adhi-√i (to study/go), meaning to cause to learn.
Prefixes: adhi+ā
Root: √ī (class 2)
याजनात् (yājanāt) - from officiating at (Vedic rituals), from causing to worship
(noun)
Ablative, neuter, singular of yājana
yājana - officiating at a Vedic ritual, causing to sacrifice
From causative of root √yaj (to worship, sacrifice).
Root: √yaj (class 1)
वा (vā) - or, either... or
(indeclinable)
गर्हितात् (garhitāt) - from censured, from blameworthy, from disapproved
(adjective)
Ablative, neuter, singular of garhita
garhita - censured, blamed, disapproved, despicable
Past Passive Participle
From root √garh (to blame, censure)
Root: √garh (class 1)
Note: Qualifies 'yājanāt' or 'pratigrahāt'.
प्रतिग्रहात् (pratigrahāt) - from accepting (blameworthy) gifts (from accepting, from receiving gifts)
(noun)
Ablative, masculine, singular of pratigraha
pratigraha - acceptance, reception, a gift received
From prefix 'prati' + root √grah (to seize, take).
Prefix: prati
Root: √grah (class 9)
Note: Ablative indicates the source from which no fault arises.
दोषः (doṣaḥ) - fault, defect, sin, error
(noun)
Nominative, masculine, singular of doṣa
doṣa - fault, defect, sin, error, evil
From root √duṣ (to be bad, faulty).
Root: √duṣ (class 4)
Note: Subject of 'bhavati'.
भवति (bhavati) - arises (becomes, happens, arises, is)
(verb)
3rd person , singular, active, present (laṭ) of √bhū
Present tense, third person singular
From root √bhū, class 1 (bhavati), parasmaipada.
Root: √bhū (class 1)
विप्राणाम् (viprāṇām) - of brahmins, of sages
(noun)
Genitive, masculine, plural of vipra
vipra - inspired, a sage, a brahmin
Note: Possessive, 'of brahmins'.
ज्वलनाम्बुसमाः (jvalanāmbusamāḥ) - comparable to fire and water (in purifying power) (equal to fire and water, like fire and water)
(adjective)
Nominative, masculine, plural of jvalanāmbusama
jvalanāmbusama - equal to fire and water
Compound of 'jvalana' (fire), 'ambu' (water), and 'sama' (equal, like).
Compound type : dvandva (jvalana + ambu) + tatpuruṣa (sama with the dvandva) (jvalana+ambu+sama)
- jvalana – fire, burning, flame
noun (masculine)
From root √jval (to burn)
Root: √jval (class 1) - ambu – water
noun (neuter) - sama – equal, like, similar, same
adjective (masculine)
Note: Agrees with 'te' (they).
हि (hi) - for indeed (indeed, for, because)
(indeclinable)
Emphatic particle.
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it