मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-10, verse-130
एते चतुर्णां वर्णानामापद्धर्माः प्रकीर्तिताः ।
यान सम्यगनुतिष्ठन्तो व्रजन्ति परमं गतिम ॥१३०॥
यान सम्यगनुतिष्ठन्तो व्रजन्ति परमं गतिम ॥१३०॥
130. ete caturṇāṁ varṇānāmāpaddharmāḥ prakīrtitāḥ ,
yān samyaganutiṣṭhanto vrajanti paramaṁ gatim.
yān samyaganutiṣṭhanto vrajanti paramaṁ gatim.
130.
ete caturṇām varṇānām āpat-dharmāḥ prakīrtitāḥ
yān samyak anutiṣṭhantaḥ vrajanti paramam gatim
yān samyak anutiṣṭhantaḥ vrajanti paramam gatim
130.
caturṇām varṇānām ete āpat-dharmāḥ prakīrtitāḥ
yān samyak anutiṣṭhantaḥ paramam gatim vrajanti
yān samyak anutiṣṭhantaḥ paramam gatim vrajanti
130.
These rules of conduct (dharma) for times of distress have been declared for the four social classes. Those who properly observe them attain the supreme state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एते (ete) - these, these ones
- चतुर्णाम् (caturṇām) - of the four
- वर्णानाम् (varṇānām) - of the social classes (varna system) (of the social classes, of the colors)
- आपत्-धर्माः (āpat-dharmāḥ) - rules of conduct for times of distress, emergency regulations
- प्रकीर्तिताः (prakīrtitāḥ) - declared, proclaimed, expounded
- यान् (yān) - which (masculine accusative plural)
- सम्यक् (samyak) - properly, rightly, completely
- अनुतिष्ठन्तः (anutiṣṭhantaḥ) - practicing, observing, following
- व्रजन्ति (vrajanti) - they go, they attain, they proceed
- परमम् (paramam) - the highest, supreme, ultimate
- गतिम् (gatim) - the supreme state (goal, state, destination, path)
Words meanings and morphology
एते (ete) - these, these ones
(pronoun)
Nominative, masculine, plural of etat
etat - this, that
चतुर्णाम् (caturṇām) - of the four
(adjective)
Genitive, plural of catur
catur - four
वर्णानाम् (varṇānām) - of the social classes (varna system) (of the social classes, of the colors)
(noun)
Genitive, masculine, plural of varṇa
varṇa - color, social class, caste, character, sound
आपत्-धर्माः (āpat-dharmāḥ) - rules of conduct for times of distress, emergency regulations
(noun)
Nominative, masculine, plural of āpat-dharma
āpat-dharma - rule/conduct in adversity, emergency regulation, duty in distress
Compound type : tatpuruṣa (āpad+dharma)
- āpad – distress, calamity, adversity, misfortune
noun (feminine) - dharma – duty, righteousness, law, inherent nature, constitution, virtue
noun (masculine)
प्रकीर्तिताः (prakīrtitāḥ) - declared, proclaimed, expounded
(adjective)
Nominative, masculine, plural of prakīrtita
prakīrtita - declared, proclaimed, spoken of, expounded
Past Passive Participle
Derived from the root 'kīrt' with the prefix 'pra-'
Prefix: pra
Root: kīrt (class 1)
यान् (yān) - which (masculine accusative plural)
(pronoun)
Accusative, masculine, plural of ya
ya - who, which, what
सम्यक् (samyak) - properly, rightly, completely
(indeclinable)
अनुतिष्ठन्तः (anutiṣṭhantaḥ) - practicing, observing, following
(adjective)
Nominative, masculine, plural of anutiṣṭhat
anutiṣṭhat - practicing, observing, following, performing
Present Active Participle
Derived from the root 'sthā' with the prefix 'anu-'
Prefix: anu
Root: sthā (class 1)
व्रजन्ति (vrajanti) - they go, they attain, they proceed
(verb)
3rd person , plural, active, present indicative (laṭ) of vraj
Root: vraj (class 1)
परमम् (paramam) - the highest, supreme, ultimate
(adjective)
Accusative, neuter, singular of parama
parama - highest, supreme, excellent, ultimate, chief
गतिम् (gatim) - the supreme state (goal, state, destination, path)
(noun)
Accusative, feminine, singular of gati
gati - going, movement, path, destination, state, condition, course