मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-10, verse-126
न शूद्रे पातकं किं चिन्न च संस्कारमर्हति ।
नास्याधिकारो धर्मेऽस्ति न धर्मात प्रतिषेधनम ॥१२६॥
नास्याधिकारो धर्मेऽस्ति न धर्मात प्रतिषेधनम ॥१२६॥
126. na śūdre pātakaṁ kiṁ cinna ca saṁskāramarhati ,
nāsyādhikāro dharme'sti na dharmāt pratiṣedhanam.
nāsyādhikāro dharme'sti na dharmāt pratiṣedhanam.
126.
na śūdre pātakam kim cit na ca saṃskāram arhati na
asya adhikāraḥ dharme asti na dharmāt pratiṣedhanam
asya adhikāraḥ dharme asti na dharmāt pratiṣedhanam
126.
na śūdre kim cit pātakam asti ca na saṃskāram arhati
na asya dharme adhikāraḥ asti na dharmāt pratiṣedhanam
na asya dharme adhikāraḥ asti na dharmāt pratiṣedhanam
126.
A śūdra incurs no sin, nor is he entitled to purifying rites (saṃskāra). He has no right regarding the sacred law (dharma), yet there is no prohibition for him from (following the general principles of) the sacred law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- शूद्रे (śūdre) - concerning a śūdra (in a śūdra, concerning a śūdra)
- पातकम् (pātakam) - sin (sin, offense)
- किम् (kim) - any (what, any)
- चित् (cit) - a particle indicating indefiniteness (combined with 'kim') (a particle indicating indefiniteness, just)
- न (na) - not, no
- च (ca) - nor (and, also, nor)
- संस्कारम् (saṁskāram) - purifying rite (saṃskāra) (rite, ceremony, purification, mental impression)
- अर्हति (arhati) - he is entitled (to) (he is entitled, he deserves, he ought)
- न (na) - not, no
- अस्य (asya) - his (referring to the śūdra) (of him, his)
- अधिकारः (adhikāraḥ) - right, claim (right, authority, claim, jurisdiction)
- धर्मे (dharme) - in matters of the sacred law (dharma) (in the sacred law, in righteousness)
- अस्ति (asti) - is (is, exists)
- न (na) - not, no
- धर्मात् (dharmāt) - from the sacred law (dharma) (from the sacred law, from duty)
- प्रतिषेधनम् (pratiṣedhanam) - prohibition (prohibition, obstruction)
Words meanings and morphology
न (na) - not, no
(indeclinable)
शूद्रे (śūdre) - concerning a śūdra (in a śūdra, concerning a śūdra)
(noun)
Locative, masculine, singular of śūdra
śūdra - a member of the fourth social class in the varṇa system
पातकम् (pātakam) - sin (sin, offense)
(noun)
Nominative, neuter, singular of pātaka
pātaka - sin, crime, offense, a fall
From root 'pat' (to fall)
Root: pat (class 1)
किम् (kim) - any (what, any)
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who, any
Interrogative pronoun, also used as indefinite pronoun
चित् (cit) - a particle indicating indefiniteness (combined with 'kim') (a particle indicating indefiniteness, just)
(indeclinable)
न (na) - not, no
(indeclinable)
च (ca) - nor (and, also, nor)
(indeclinable)
संस्कारम् (saṁskāram) - purifying rite (saṃskāra) (rite, ceremony, purification, mental impression)
(noun)
Accusative, masculine, singular of saṃskāra
saṁskāra - mental impression, purifying rite, ceremony, cultural refinement
From 'sam' (together, well) + root 'kṛ' (to do, make).
Prefix: sam
Root: kṛ (class 8)
अर्हति (arhati) - he is entitled (to) (he is entitled, he deserves, he ought)
(verb)
3rd person , singular, active, present (laṭ) of arh
Present active indicative
3rd person singular, present tense, active voice.
Root: arh (class 1)
न (na) - not, no
(indeclinable)
अस्य (asya) - his (referring to the śūdra) (of him, his)
(pronoun)
Genitive, masculine, singular of idam
idam - this, that
Demonstrative pronoun.
अधिकारः (adhikāraḥ) - right, claim (right, authority, claim, jurisdiction)
(noun)
Nominative, masculine, singular of adhikāra
adhikāra - right, authority, claim, jurisdiction, competence
From 'adhi' (upon, over) + root 'kṛ' (to do).
Prefix: adhi
Root: kṛ (class 8)
धर्मे (dharme) - in matters of the sacred law (dharma) (in the sacred law, in righteousness)
(noun)
Locative, masculine, singular of dharma
dharma - sacred law, duty, righteousness, intrinsic nature, constitution
From root 'dhṛ' (to uphold, sustain).
Root: dhṛ (class 1)
अस्ति (asti) - is (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present active indicative
3rd person singular, present tense, active voice.
Root: as (class 2)
न (na) - not, no
(indeclinable)
धर्मात् (dharmāt) - from the sacred law (dharma) (from the sacred law, from duty)
(noun)
Ablative, masculine, singular of dharma
dharma - sacred law, duty, righteousness, intrinsic nature, constitution
From root 'dhṛ' (to uphold, sustain).
Root: dhṛ (class 1)
प्रतिषेधनम् (pratiṣedhanam) - prohibition (prohibition, obstruction)
(noun)
Nominative, neuter, singular of pratiṣedhana
pratiṣedhana - prohibition, hindrance, obstruction, denial
From 'prati' (against) + 'sidh' (to ward off, repel).
Prefix: prati
Root: sidh (class 1)