महाभारतः mahābhārataḥ - book-8, chapter-5, verse-52

अकुर्वन्वचनं तस्य नूनं शोचति मे सुतः ।
तदिदं समनुप्राप्तं वचनं दीर्घदर्शिनः ॥५२॥

52. akurvanvacanaṁ tasya nūnaṁ śocati me sutaḥ ,
tadidaṁ samanuprāptaṁ vacanaṁ dīrghadarśinaḥ.

52. akurvan vacanam tasya nūnam śocati me sutaḥ
tat idam samanupprāptam vacanam dīrghadarśinaḥ

52. tasya vacanam akurvan me sutaḥ nūnam śocati
tat idam dīrghadarśinaḥ vacanam samanupprāptam

52. My son, certainly grieves for not following his (Bhishma's) instruction. Indeed, this very word of the far-sighted one has now come to pass.

Words meanings summery:

• अकुर्वन् (akurvan) - not following (his instruction) (not doing, not acting, not following)

• वचनम् (vacanam) - word, speech, instruction

• तस्य (tasya) - refers to Bhishma (his, of him)

• नूनम् (nūnam) - certainly, indeed, now

• शोचति (śocati) - he grieves, he laments

• मे (me) - my (son) (my, to me, by me)

• सुतः (sutaḥ) - Duryodhana (implicitly) (son)

• तत् (tat) - this (referring to the word/instruction) (that, this)

• इदम् (idam) - this (referring to the word/instruction) (this)

• समनुप्प्राप्तम् (samanupprāptam) - fully attained, completely reached, has come to pass

• वचनम् (vacanam) - word, speech, instruction

• दीर्घदर्शिनः (dīrghadarśinaḥ) - of Bhishma (of the far-sighted one)

Words meanings and morphology

अकुर्वन् (akurvan) - not following (his instruction) (not doing, not acting, not following)

(participle)

Nominative, masculine, singular of akurvat

akurvat - not doing, not acting

Present Active Participle

From negative prefix a + root kṛ (to do, make) + śatṛ suffix. Masculine nominative singular.

Prefix: a

Root: kṛ (class 8)

Note: modifies 'sutaḥ'

वचनम् (vacanam) - word, speech, instruction

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, instruction

Root: vac (class 2)

Note: object of 'akurvan'

तस्य (tasya) - refers to Bhishma (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: masculine genitive singular of tad

नूनम् (nūnam) - certainly, indeed, now

(indeclinable)

Note: emphatic adverb

शोचति (śocati) - he grieves, he laments

(verb)

3rd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)

मे (me) - my (son) (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: enclitic form of asmad (I)

सुतः (sutaḥ) - Duryodhana (implicitly) (son)

(noun)

Nominative, masculine, singular of suta

suta - son

Past Passive Participle (secondary usage as noun)

From root sū (to beget, produce) + kta suffix.

Root: sū (class 2)

Note: subject of 'śocati'

तत् (tat) - this (referring to the word/instruction) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: neuter nominative singular of tad

इदम् (idam) - this (referring to the word/instruction) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

Note: neuter nominative singular of idam

समनुप्प्राप्तम् (samanupprāptam) - fully attained, completely reached, has come to pass

(participle)

Nominative, neuter, singular of samanupprāpta

samanupprāpta - fully attained, completely reached, come to pass

Past Passive Participle

From prefixes sam + anu + pra + root āp (to obtain) + kta suffix.

Prefixes: sam+anu+pra

Root: āp (class 5)

Note: modifies 'vacanam'

वचनम् (vacanam) - word, speech, instruction

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, saying, instruction

Root: vac (class 2)

Note: subject of 'samanupprāptam'

दीर्घदर्शिनः (dīrghadarśinaḥ) - of Bhishma (of the far-sighted one)

(adjective)

Genitive, masculine, singular of dīrghadarśin

dīrghadarśin - far-sighted, foreseeing, having a long vision

Compound type : upapada-tatpuruṣa (dīrgha+darśin)

• dīrgha – long
  adjective (masculine)
• darśin – seeing, knowing, showing (agent noun)
  participle (masculine)
  Agent noun from root dṛś
  From root dṛś (to see) + ṇini suffix.
  Root: dṛś (class 1)

Note: modifies an implied 'tasya' or refers directly to Bhishma as 'the far-sighted one'