महाभारतः mahābhārataḥ - book-8, chapter-5, verse-80

यश्च गाण्डीवमुक्तानां स्पर्शमुग्रमचिन्तयन् ।
अपतिर्ह्यसि कृष्णेति ब्रुवन्पार्थानवैक्षत ॥८०॥

80. yaśca gāṇḍīvamuktānāṁ sparśamugramacintayan ,
apatirhyasi kṛṣṇeti bruvanpārthānavaikṣata.

80. yaḥ ca gāṇḍīvamuktānām sparśam ugram acintayan
apatiḥ hi asi kṛṣṇe iti bruvan pārthān avaikṣata

80. yaḥ ca gāṇḍīvamuktānām ugram sparśam acintayan
kṛṣṇe apatiḥ hi asi iti bruvan pārthān avaikṣata

80. And he (Duryodhana), not considering the fierce impact of arrows released from the Gaṇḍīva bow, looked at the sons of Pritha (Pandavas), saying, 'Indeed, O Krishna (Draupadi), you are without a husband!'

Words meanings summery:

• यः (yaḥ) - he (Duryodhana) (who, he who)

• च (ca) - and, also

• गाण्डीवमुक्तानाम् (gāṇḍīvamuktānām) - of the arrows shot from Gaṇḍīva (Arjuna's bow) (of those released from Gaṇḍīva)

• स्पर्शम् (sparśam) - fierce impact (of arrows) (touch, contact, impact)

• उग्रम् (ugram) - fierce, terrible, mighty

• अचिन्तयन् (acintayan) - (Duryodhana) not considering (not considering, not thinking)

• अपतिः (apatiḥ) - without a husband (husbandless, without a lord/master)

• हि (hi) - indeed (indeed, certainly, because)

• असि (asi) - you are

• कृष्णे (kṛṣṇe) - Addressing Draupadi (also known as Krishna due to her dark complexion). (O Krishna (Draupadi))

• इति (iti) - (introducing direct speech or quotation) (thus, in this manner, so called)

• ब्रुवन् (bruvan) - (Duryodhana) saying (saying, speaking)

• पार्थान् (pārthān) - the Pandavas (sons of Kunti/Pritha) (the sons of Pritha)

• अवैक्षत (avaikṣata) - (Duryodhana) looked at (he looked at, he beheld)

Words meanings and morphology

यः (yaḥ) - he (Duryodhana) (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Refers to Duryodhana.

च (ca) - and, also

(indeclinable)

Note: Particle.

गाण्डीवमुक्तानाम् (gāṇḍīvamuktānām) - of the arrows shot from Gaṇḍīva (Arjuna's bow) (of those released from Gaṇḍīva)

(adjective)

Genitive, plural of gāṇḍīvamukta

gāṇḍīvamukta - released from Gaṇḍīva (bow)

Compound type : tatpuruṣa (gāṇḍīva+mukta)

• gāṇḍīva – Gaṇḍīva (name of Arjuna's bow)
  proper noun (neuter)
• mukta – released, freed, discharged
  adjective
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)

Note: Refers to implied arrows.

स्पर्शम् (sparśam) - fierce impact (of arrows) (touch, contact, impact)

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, feeling

Root: spṛś (class 6)

Note: Object of `acintayan`.

उग्रम् (ugram) - fierce, terrible, mighty

(adjective)

Accusative, masculine, singular of ugra

ugra - fierce, terrible, violent, mighty

Note: Modifies `sparśam`.

अचिन्तयन् (acintayan) - (Duryodhana) not considering (not considering, not thinking)

(adjective)

Nominative, masculine, singular of acintayat

acintayat - not thinking, not considering

Present Active Participle (negative)

Negative particle 'a-' + present active participle of root 'cint' (to think, consider).

Prefix: a

Root: cint (class 10)

Note: Acts adverbially here, describing the state of Duryodhana while he spoke.

अपतिः (apatiḥ) - without a husband (husbandless, without a lord/master)

(adjective)

Nominative, feminine, singular of apati

apati - husbandless, without a master or lord

Compound type : bahuvrīhi (a+pati)

• a – not, un-
  indeclinable
• pati – lord, master, husband
  noun (masculine)

Note: Predicate adjective for `asi` (you are).

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

Note: Emphatic particle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: The 2nd person singular present active form of root `as`.

कृष्णे (kṛṣṇe) - Addressing Draupadi (also known as Krishna due to her dark complexion). (O Krishna (Draupadi))

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi (female given name, lit. 'dark one'); also dark, black

इति (iti) - (introducing direct speech or quotation) (thus, in this manner, so called)

(indeclinable)

Note: Quotation marker.

ब्रुवन् (bruvan) - (Duryodhana) saying (saying, speaking)

(adjective)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

From root brū (to speak, say).

Root: brū (class 2)

Note: Refers to Duryodhana.

पार्थान् (pārthān) - the Pandavas (sons of Kunti/Pritha) (the sons of Pritha)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pritha (Kunti), Arjuna, any of the Pandavas

Derivative from Pṛthā (Kuntī).

Note: Object of `avaikṣata`.

अवैक्षत (avaikṣata) - (Duryodhana) looked at (he looked at, he beheld)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

Prefix ava- with root īkṣ.

Prefix: ava

Root: īkṣ (class 1)

Note: The 3rd person singular imperfect middle voice form of root `īkṣ` with prefix `ava`.