महाभारतः mahābhārataḥ - book-8, chapter-5, verse-4

चित्तमोहमिवायुक्तं भार्गवस्य महामतेः ।
पराजयमिवेन्द्रस्य द्विषद्भ्यो भीमकर्मणः ॥४॥

4. cittamohamivāyuktaṁ bhārgavasya mahāmateḥ ,
parājayamivendrasya dviṣadbhyo bhīmakarmaṇaḥ.

4. cittamoham iva ayuktam bhārgavasya mahāmateḥ |
parājayam iva indrasya dviṣadbhyaḥ bhīmakarmaṇaḥ

4. bhārgavasya mahāmateḥ ayuktam cittamoham iva indrasya
bhīmakarmaṇaḥ dviṣadbhyaḥ parājayam iva (āsīt)

4. (It was like) an inexplicable bewilderment of mind for the great-minded (mahāmate) Bhārgava (Paraśurāma), or like the defeat of Indra at the hands of his formidable enemies (dviṣat) who perform terrible deeds (bhīmakarman).

Words meanings summery:

• चित्तमोहम् (cittamoham) - The bewilderment that Karna's death caused. (delusion of mind, mental confusion)

• इव (iva) - like, as if, as it were

• अयुक्तम् (ayuktam) - An unfitting or inexplicable delusion, implying it should not happen to someone like Paraśurāma. (unjoined, inappropriate, improper, unfitting)

• भार्गवस्य (bhārgavasya) - Of Paraśurāma, a descendant of Bhṛgu. (of Bhārgava)

• महामतेः (mahāmateḥ) - Epithet for Bhārgava (Paraśurāma). (of the great-minded, of the wise one)

• पराजयम् (parājayam) - The defeat of Indra. (defeat, conquest)

• इव (iva) - like, as if, as it were

• इन्द्रस्य (indrasya) - Of the chief of the gods. (of Indra)

• द्विषद्भ्यः (dviṣadbhyaḥ) - By formidable enemies. (by enemies, from enemies)

• भीमकर्मणः (bhīmakarmaṇaḥ) - Describing the formidable enemies. (of terrible deeds, having terrible actions)

Words meanings and morphology

चित्तमोहम् (cittamoham) - The bewilderment that Karna's death caused. (delusion of mind, mental confusion)

(noun)

Accusative, masculine, singular of cittamoha

cittamoha - mental delusion, confusion of mind

Compound of citta (mind) and moha (delusion)

Compound type : tatpuruṣa (citta+moha)

• citta – mind, thought, heart
  noun (neuter)
  Past Passive Participle of cit
  Root: cit (class 1)
• moha – delusion, confusion, infatuation
  noun (masculine)
  Action noun from muh
  Root: muh (class 4)

Note: Serves as the object of comparison.

इव (iva) - like, as if, as it were

(indeclinable)

Particle expressing comparison or semblance

अयुक्तम् (ayuktam) - An unfitting or inexplicable delusion, implying it should not happen to someone like Paraśurāma. (unjoined, inappropriate, improper, unfitting)

(adjective)

Accusative, neuter, singular of ayukta

ayukta - unjoined, improper, unsuitable

Past Passive Participle with negative prefix

Negative prefix 'a' + Past Passive Participle of √yuj (to join, to be fit)

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-
  indeclinable
  Negative prefix
• yukta – joined, fit, proper, engaged
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle from √yuj
  Root: yuj (class 7)

Note: Agrees with cittamoham.

भार्गवस्य (bhārgavasya) - Of Paraśurāma, a descendant of Bhṛgu. (of Bhārgava)

(proper noun)

Genitive, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; Paraśurāma

From Bhṛgu (a sage)

Note: Relates to `cittamoham`.

महामतेः (mahāmateḥ) - Epithet for Bhārgava (Paraśurāma). (of the great-minded, of the wise one)

(adjective)

Genitive, masculine, singular of mahāmat

mahāmat - great-minded, wise, sagacious

Compound of mahā (great) and mati (mind, thought)

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large
  adjective
• mati – mind, thought, intelligence
  noun (feminine)
  Root: man (class 4)

Note: Agrees with bhārgavasya.

पराजयम् (parājayam) - The defeat of Indra. (defeat, conquest)

(noun)

Accusative, masculine, singular of parājaya

parājaya - defeat, conquest, vanquishing

From parā-√ji (to conquer, defeat)

Prefix: parā

Root: ji (class 1)

Note: Object of comparison.

इव (iva) - like, as if, as it were

(indeclinable)

Particle expressing comparison or semblance

इन्द्रस्य (indrasya) - Of the chief of the gods. (of Indra)

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (king of gods), chief

Note: Relates to parājayam.

द्विषद्भ्यः (dviṣadbhyaḥ) - By formidable enemies. (by enemies, from enemies)

(noun)

masculine, plural of dviṣat

dviṣat - enemy, hating, hostile

Present Active Participle

Present active participle from root dviṣ (to hate)

Root: dviṣ (class 2)

Note: In context of 'defeat by', ablative case is appropriate.

भीमकर्मणः (bhīmakarmaṇaḥ) - Describing the formidable enemies. (of terrible deeds, having terrible actions)

(adjective)

masculine, plural of bhīmakarman

bhīmakarman - having terrible deeds, performing dreadful actions

Compound of bhīma (terrible) and karman (action, deed)

Compound type : bahuvrīhi (bhīma+karman)

• bhīma – terrible, dreadful
  adjective (masculine)
  Root: bhī (class 3)
• karman – action, deed, work (karma)
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Agrees with dviṣadbhyaḥ.