महाभारतः mahābhārataḥ - book-8, chapter-5, verse-108

न मृष्यामि च राधेयं हतमाहवशोभिनम् ।
यस्य बाह्वोर्बलं तुल्यं कुञ्जराणां शतं शतम् ॥१०८॥

108. na mṛṣyāmi ca rādheyaṁ hatamāhavaśobhinam ,
yasya bāhvorbalaṁ tulyaṁ kuñjarāṇāṁ śataṁ śatam.

108. na mṛṣyāmi ca rādheyam hatam āhavaśobhinam
yasya bāhvoḥ balam tulyam kuñjarāṇām śatam śatam

108. ca rādheyam hatam āhavaśobhinam na mṛṣyāmi
yasya bāhvoḥ balam kuñjarāṇām śatam śatam tulyam

108. And I cannot bear that Rādhya (Karṇa), who shone brilliantly in battle, has been killed. His arms possessed strength equal to hundreds upon hundreds of elephants.

Words meanings summery:

• न (na) - not (not, no)

• मृष्यामि (mṛṣyāmi) - I tolerate, I bear (the loss of) (I tolerate, I forgive, I endure)

• च (ca) - and (and, also)

• राधेयम् (rādheyam) - Karṇa (son of Rādhā) (son of Rādhā (Karṇa))

• हतम् (hatam) - killed (killed, slain, destroyed)

• आहवशोभिनम् (āhavaśobhinam) - shining brightly in battle (shining in battle, glorious in war)

• यस्य (yasya) - whose (whose, of whom)

• बाह्वोः (bāhvoḥ) - of (his) two arms (of the two arms, of the arms)

• बलम् (balam) - strength (strength, power, force)

• तुल्यम् (tulyam) - equal (equal, similar, comparable)

• कुञ्जराणाम् (kuñjarāṇām) - of elephants

• शतम् (śatam) - a hundred (indicating multiple hundreds) (a hundred)

• शतम् (śatam) - a hundred (indicating hundreds upon hundreds) (a hundred)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

मृष्यामि (mṛṣyāmi) - I tolerate, I bear (the loss of) (I tolerate, I forgive, I endure)

(verb)

1st person , singular, active, present (laṭ) of mṛṣ

Root: mṛṣ (class 4)

च (ca) - and (and, also)

(indeclinable)

राधेयम् (rādheyam) - Karṇa (son of Rādhā) (son of Rādhā (Karṇa))

(proper noun)

Accusative, masculine, singular of rādheya

rādheya - son of Rādhā (Karṇa)

patronymic from Rādhā

Note: Object of mṛṣyāmi.

हतम् (hatam) - killed (killed, slain, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, destroyed

Past Passive Participle

Derived from root han (to strike, kill) with suffix kta

Root: han (class 2)

Note: Agrees with rādheyam.

आहवशोभिनम् (āhavaśobhinam) - shining brightly in battle (shining in battle, glorious in war)

(adjective)

Accusative, masculine, singular of āhavaśobhin

āhavaśobhin - shining in battle, glorious in war

Derived from āhava (battle) and śobhin (shining)

Compound type : tatpurusha (āhava+śobhin)

• āhava – battle, war
  noun (masculine)
• śobhin – shining, beautiful, splendid
  adjective (masculine)
  Agent noun derived from verb śubh
  Formed with suffix ini from śubh
  Root: śubh (class 1)

Note: Agrees with rādheyam.

यस्य (yasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to Rādhya (Karṇa).

बाह्वोः (bāhvoḥ) - of (his) two arms (of the two arms, of the arms)

(noun)

Genitive, masculine, dual of bāhu

bāhu - arm

बलम् (balam) - strength (strength, power, force)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

Note: Subject of the implied verb 'is'.

तुल्यम् (tulyam) - equal (equal, similar, comparable)

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, comparable

Root: tul (class 10)

Note: Predicate adjective for balam.

कुञ्जराणाम् (kuñjarāṇām) - of elephants

(noun)

Genitive, masculine, plural of kuñjara

kuñjara - elephant

Note: Genitive of comparison with tulyam.

शतम् (śatam) - a hundred (indicating multiple hundreds) (a hundred)

(numeral)

Note: The number śatam usually takes the genitive case of the noun it qualifies, but here it stands as a noun itself in apposition to the implied 'strength'.

शतम् (śatam) - a hundred (indicating hundreds upon hundreds) (a hundred)

(numeral)

Note: Repetition of śatam emphasizes a very large quantity, 'hundreds upon hundreds'.