महाभारतः mahābhārataḥ - book-8, chapter-5, verse-37

अहमेव पुरा भूत्वा सर्वलोकस्य सत्कृतः ।
परिभूतः कथं सूत पुनः शक्ष्यामि जीवितुम् ।
दुःखात्सुदुःखं व्यसनं प्राप्तवानस्मि संजय ॥३७॥

37. ahameva purā bhūtvā sarvalokasya satkṛtaḥ ,
paribhūtaḥ kathaṁ sūta punaḥ śakṣyāmi jīvitum ,
duḥkhātsuduḥkhaṁ vyasanaṁ prāptavānasmi saṁjaya.

37. aham eva purā bhūtvā sarvalokasya
satkṛtaḥ paribhūtaḥ katham sūta
punaḥ śakṣyāmi jīvitum duḥkhāt suduḥkham
vyasanam prāptavān asmi saṃjaya

37. saṃjaya sūta purā sarvalokasya
satkṛtaḥ aham eva bhūtvā katham paribhūtaḥ
punaḥ jīvitum śakṣyāmi duḥkhāt
suduḥkham vyasanam prāptavān asmi

37. Having formerly been honored by all people, how, O charioteer, can I live again now that I have been disgraced? O Sañjaya, I have fallen into a calamity that is a very profound sorrow, arising from my previous grief.

Words meanings summery:

• अहम् (aham) - I, myself

• एव (eva) - indeed, only, very, just

• पुरा (purā) - formerly, previously, in ancient times

• भूत्वा (bhūtvā) - having been, having become

• सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

• सत्कृतः (satkṛtaḥ) - honored, respected, esteemed

• परिभूतः (paribhūtaḥ) - humiliated, disgraced, despised

• कथम् (katham) - how, why

• सूत (sūta) - O charioteer, O son (of a charioteer)

• पुनः (punaḥ) - again, further, moreover

• शक्ष्यामि (śakṣyāmi) - I shall be able

• जीवितुम् (jīvitum) - to live, to exist

• दुःखात् (duḥkhāt) - from sorrow, from pain

• सुदुखम् (sudukham) - very great sorrow, extreme suffering

• व्यसनम् (vyasanam) - calamity, disaster, misfortune, distress

• प्राप्तवान् (prāptavān) - obtained, reached, achieved

• अस्मि (asmi) - I am

• संजय (saṁjaya) - Sañjaya, the charioteer of Dhṛtarāṣṭra (O Sañjaya)

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

एव (eva) - indeed, only, very, just

(indeclinable)

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

absolutive

Derived from root 'bhū' with suffix '-tvā'

Root: bhū (class 1)

सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the entire world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every
  adjective
• loka – world, people, folk
  noun (masculine)

सत्कृतः (satkṛtaḥ) - honored, respected, esteemed

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, esteemed

Past Passive Participle

Derived from root 'kṛ' with upasarga 'sat'.

Prefix: sat

Root: kṛ (class 8)

परिभूतः (paribhūtaḥ) - humiliated, disgraced, despised

(adjective)

Nominative, masculine, singular of paribhūta

paribhūta - humiliated, disgraced, despised, defeated

Past Passive Participle

Derived from root 'bhū' with upasarga 'pari'.

Prefix: pari

Root: bhū (class 1)

कथम् (katham) - how, why

(indeclinable)

सूत (sūta) - O charioteer, O son (of a charioteer)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son of a kṣatriya father and brāhmaṇa mother

पुनः (punaḥ) - again, further, moreover

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I shall be able

(verb)

1st person , singular, active, future (lṛṭ) of śak

Root: śak (class 5)

जीवितुम् (jīvitum) - to live, to exist

(indeclinable)

infinitive

Derived from root 'jīv' with suffix '-tum'

Root: jīv (class 1)

Note: Acts as an object of 'śakṣyāmi'

दुःखात् (duḥkhāt) - from sorrow, from pain

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, unhappiness

सुदुखम् (sudukham) - very great sorrow, extreme suffering

(adjective)

Accusative, neuter, singular of suduḥkha

suduḥkha - very painful, very sorrowful, extreme suffering

Compound of 'su' (good, intense) and 'duḥkha' (pain, sorrow).

Compound type : karmadhāraya (su+duḥkha)

• su – good, well, intense, very
  indeclinable
• duḥkha – sorrow, pain, suffering
  noun (neuter)

Note: Modifies 'vyasanam'

व्यसनम् (vyasanam) - calamity, disaster, misfortune, distress

(noun)

Accusative, neuter, singular of vyasana

vyasana - calamity, disaster, misfortune, distress, addiction

Note: Object of 'prāptavān asmi'

प्राप्तवान् (prāptavān) - obtained, reached, achieved

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained, reached, achieved

Past Active Participle

Derived from root 'āp' with upasarga 'pra' and suffix '-tavat'

Prefix: pra

Root: āp (class 5)

Note: Functions as the main verb when combined with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Auxiliary verb for 'prāptavān' to form a perfect tense.

संजय (saṁjaya) - Sañjaya, the charioteer of Dhṛtarāṣṭra (O Sañjaya)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer)