महाभारतः
mahābhārataḥ
-
book-8, chapter-5, verse-15
यो नामन्यत वै नित्यमच्युतं न धनंजयम् ।
न वृष्णीनपि तानन्यान्स्वबाहुबलमाश्रितः ॥१५॥
न वृष्णीनपि तानन्यान्स्वबाहुबलमाश्रितः ॥१५॥
15. yo nāmanyata vai nityamacyutaṁ na dhanaṁjayam ,
na vṛṣṇīnapi tānanyānsvabāhubalamāśritaḥ.
na vṛṣṇīnapi tānanyānsvabāhubalamāśritaḥ.
15.
yaḥ na amanyata vai nityam acyutam na dhanañjayam
na vṛṣṇīn api tān anyān svabāhubalam āśritaḥ
na vṛṣṇīn api tān anyān svabāhubalam āśritaḥ
15.
yaḥ vai nityam svabāhubalam āśritaḥ,
acyutam na amanyata,
na dhanañjayam,
api tān anyān vṛṣṇīn na amanyata
acyutam na amanyata,
na dhanañjayam,
api tān anyān vṛṣṇīn na amanyata
15.
He who, always relying solely on the strength of his own arms, never considered Kṛṣṇa (acyuta) (to be powerful), nor Arjuna (Dhananjaya), nor even those other members of the Vṛṣṇi clan.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - he who (Karna) (who, which)
- न (na) - not (not, nor, without)
- अमन्यत (amanyata) - he considered (as inferior) (he thought, he considered)
- वै (vai) - indeed (indeed, certainly, verily (emphatic particle))
- नित्यम् (nityam) - always (always, constantly, perpetually)
- अच्युतम् (acyutam) - Kṛṣṇa (acyuta) (unfailing, imperishable; Kṛṣṇa)
- न (na) - nor (not, nor)
- धनञ्जयम् (dhanañjayam) - Arjuna (Dhananjaya) (conqueror of wealth; Arjuna)
- न (na) - nor (not, nor)
- वृष्णीन् (vṛṣṇīn) - the Vṛṣṇi clan members (the Vṛṣṇis (plural accusative))
- अपि (api) - even (even, also, too)
- तान् (tān) - those (those (masculine accusative plural))
- अन्यान् (anyān) - other (Vṛṣṇis) (others, different ones (masculine accusative plural))
- स्वबाहुबलम् (svabāhubalam) - the strength of his own arms (his own arm-strength)
- आश्रितः (āśritaḥ) - relying on (relying on, having resorted to, depending on)
Words meanings and morphology
यः (yaḥ) - he who (Karna) (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
न (na) - not (not, nor, without)
(indeclinable)
अमन्यत (amanyata) - he considered (as inferior) (he thought, he considered)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of man
imperfect
a-augmentation + root man + imperfect ending (ātmanepada)
Root: man (class 4)
वै (vai) - indeed (indeed, certainly, verily (emphatic particle))
(indeclinable)
नित्यम् (nityam) - always (always, constantly, perpetually)
(indeclinable)
अच्युतम् (acyutam) - Kṛṣṇa (acyuta) (unfailing, imperishable; Kṛṣṇa)
(proper noun)
Accusative, masculine, singular of acyuta
acyuta - unfailing, firm, imperishable; a name of Viṣṇu/Kṛṣṇa
Past Passive Participle
From root cyu (to move, to fall) with negative prefix a-
Compound type : nañ-tatpuruṣa (a+cyuta)
- a – not, un-
indeclinable
Negative prefix - cyuta – fallen, moved, deviated
adjective (masculine)
Past Passive Participle
From root cyu (to move, fall)
Root: cyu (class 1)
न (na) - nor (not, nor)
(indeclinable)
धनञ्जयम् (dhanañjayam) - Arjuna (Dhananjaya) (conqueror of wealth; Arjuna)
(proper noun)
Accusative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth, an epithet of Arjuna
Compound of dhana (wealth) + jaya (victory/conquest from root ji)
Compound type : upapada tatpurusha (dhana+jaya)
- dhana – wealth, riches
noun (neuter) - jaya – victory, conquest, victorious
noun (masculine)
From root ji
Root: ji (class 1)
न (na) - nor (not, nor)
(indeclinable)
वृष्णीन् (vṛṣṇīn) - the Vṛṣṇi clan members (the Vṛṣṇis (plural accusative))
(proper noun)
Accusative, masculine, plural of vṛṣṇi
vṛṣṇi - a member of the Vṛṣṇi clan (to which Kṛṣṇa belonged)
अपि (api) - even (even, also, too)
(indeclinable)
तान् (tān) - those (those (masculine accusative plural))
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
अन्यान् (anyān) - other (Vṛṣṇis) (others, different ones (masculine accusative plural))
(pronoun)
Accusative, masculine, plural of anya
anya - other, another, different
स्वबाहुबलम् (svabāhubalam) - the strength of his own arms (his own arm-strength)
(noun)
Accusative, neuter, singular of svabāhubala
svabāhubala - strength of one's own arms
Compound type : tatpurusha (sva+bāhu+bala)
- sva – own, one's own
pronoun - bāhu – arm
noun (masculine) - bala – strength, power
noun (neuter)
आश्रितः (āśritaḥ) - relying on (relying on, having resorted to, depending on)
(adjective)
Nominative, masculine, singular of āśrita
āśrita - resorted to, relied on, dependent, supported
Past Passive Participle
From root śri (to resort to, to depend on) with upasarga ā-
Prefix: ā
Root: śri (class 1)