महाभारतः mahābhārataḥ - book-8, chapter-5, verse-90

अनेयश्चाभिमानेन बालबुद्धिरमर्षणः ।
हतोत्साहं बलं दृष्ट्वा किं स्विद्दुर्योधनोऽब्रवीत् ॥९०॥

90. aneyaścābhimānena bālabuddhiramarṣaṇaḥ ,
hatotsāhaṁ balaṁ dṛṣṭvā kiṁ svidduryodhano'bravīt.

90. aneyaḥ ca abhimānena bālabuddhiḥ amarṣaṇaḥ
hatotsāham balam dṛṣṭvā kim svit duryodhanaḥ abravīt

90. aneyaḥ ca abhimānena bālabuddhiḥ amarṣaṇaḥ duryodhanaḥ,
hatotsāham balam dṛṣṭvā,
kim svit abravīt?

90. What indeed did Duryodhana say – that stubborn, childish-minded, and resentful man, driven by pride – after seeing his army lose its enthusiasm?

Words meanings summery:

• अनेयः (aneyaḥ) - stubborn, unmanageable (referring to Duryodhana) (not to be led, untractable, stubborn, unmanageable)

• च (ca) - and (and, also)

• अभिमानेन (abhimānena) - by pride (by pride, by arrogance, by self-conceit)

• बालबुद्धिः (bālabuddhiḥ) - childish-minded, foolish (referring to Duryodhana) (childish intellect, foolish, naive)

• अमर्षणः (amarṣaṇaḥ) - resentful, intolerant (referring to Duryodhana) (intolerant, impatient, resentful, indignant)

• हतोत्साहम् (hatotsāham) - demoralized, having lost enthusiasm (deprived of energy, dispirited, disheartened, demoralized)

• बलम् (balam) - army, force (strength, power, army, force)

• दृष्ट्वा (dṛṣṭvā) - having seen

• किम् (kim) - what? (what? why? how?)

• स्वित् (svit) - indeed (intensifying the question) (indeed, perhaps, surely)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (proper noun))

• अब्रवीत् (abravīt) - he said (he spoke, he said)

Words meanings and morphology

अनेयः (aneyaḥ) - stubborn, unmanageable (referring to Duryodhana) (not to be led, untractable, stubborn, unmanageable)

(adjective)

Nominative, masculine, singular of aneya

aneya - not to be led, untractable, stubborn, unmanageable

Gerundive / Potential Passive Participle

From `a` (not) + root `nī` (to lead) + `ya` suffix

Root: nī (class 1)

च (ca) - and (and, also)

(indeclinable)

अभिमानेन (abhimānena) - by pride (by pride, by arrogance, by self-conceit)

(noun)

Instrumental, masculine, singular of abhimāna

abhimāna - pride, arrogance, self-respect, sense of honor

From root `man` (to think) with prefix `abhi`

Prefix: abhi

Root: man (class 4)

बालबुद्धिः (bālabuddhiḥ) - childish-minded, foolish (referring to Duryodhana) (childish intellect, foolish, naive)

(adjective)

Nominative, masculine, singular of bālabuddhi

bālabuddhi - childish intellect, foolish, naive, simple-minded

Compound: bāla (child) + buddhi (intellect)

Compound type : bahuvrīhi (bāla+buddhi)

• bāla – child, young, immature
  noun (masculine)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  From root `budh` (to awaken, perceive) + `ti` suffix
  Root: budh (class 1)

अमर्षणः (amarṣaṇaḥ) - resentful, intolerant (referring to Duryodhana) (intolerant, impatient, resentful, indignant)

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, impatient, resentful, indignant, passionate

From root `mṛṣ` (to endure, bear) with negative prefix `a`

Root: mṛṣ (class 1)

हतोत्साहम् (hatotsāham) - demoralized, having lost enthusiasm (deprived of energy, dispirited, disheartened, demoralized)

(adjective)

Accusative, neuter, singular of hatotsāha

hatotsāha - deprived of energy, dispirited, disheartened, demoralized

Compound: hata (destroyed, lost) + utsāha (enthusiasm, energy)

Compound type : bahuvrīhi (hata+utsāha)

• hata – killed, struck, destroyed, lost
  adjective (masculine)
  Past Passive Participle
  From root `han` (to strike, kill) + `kta` suffix
  Root: han (class 2)
• utsāha – energy, enthusiasm, determination, effort
  noun (masculine)
  From root `sah` (to be powerful, endure) with prefix `ut`
  Prefix: ut
  Root: sah (class 1)

Note: Modifies `balam`

बलम् (balam) - army, force (strength, power, army, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, army, force

Root: bal (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root `dṛś` (to see) + `ktvā` suffix

Root: dṛś (class 1)

किम् (kim) - what? (what? why? how?)

(pronoun)

of kim

kim - what? which? why?

स्वित् (svit) - indeed (intensifying the question) (indeed, perhaps, surely)

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (proper noun))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - difficult to fight with, difficult to conquer; Name of the eldest son of Dhritarashtra.

Compound: dur (bad, difficult) + yodhana (fighter, fighting)

Root: yudh (class 4)

अब्रवीत् (abravīt) - he said (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Past Imperfect Tense, Active Voice

Root `brū` (2nd class), augmented imperfect form

Root: brū (class 2)