महाभारतः mahābhārataḥ - book-7, chapter-85, verse-96

अयुद्धमनवस्थानं संग्रामे च पलायनम् ।
भीरूणामसतां मार्गो नैष दाशार्हसेवितः ॥९६॥

96. ayuddhamanavasthānaṁ saṁgrāme ca palāyanam ,
bhīrūṇāmasatāṁ mārgo naiṣa dāśārhasevitaḥ.

96. ayuddham anavasthānam saṃgrāme ca palāyanam
bhīrūṇām asatām mārgaḥ na eṣa dāśārhasvitaḥ

96. ayuddham anavasthānam ca saṃgrāme palāyanam
eṣa bhīrūṇām asatām mārgaḥ eṣa dāśārhasvitaḥ na

96. Not fighting, not holding one's ground, and fleeing from battle—this is the path of cowards and the dishonorable. This path is certainly not followed by Dāśārha (Krishna).

Words meanings summery:

• अयुद्धम् (ayuddham) - non-fighting, not engaging in battle

• अनवस्थानम् (anavasthānam) - not standing firm, instability, fleeing, not holding ground

• संग्रामे (saṁgrāme) - in battle, in war

• च (ca) - and

• पलायनम् (palāyanam) - fleeing, escape, retreat

• भीरूणाम् (bhīrūṇām) - of the cowards, of the timid

• असताम् (asatām) - of the dishonorable, of the wicked, of the ignoble

• मार्गः (mārgaḥ) - path, way, course

• न (na) - not, no

• एष (eṣa) - this (masculine)

• दाशार्हस्वितः (dāśārhasvitaḥ) - practiced by Krishna (practiced by Dāśārha, served by Dāśārha)

Words meanings and morphology

अयुद्धम् (ayuddham) - non-fighting, not engaging in battle

(noun)

Nominative, neuter, singular of ayuddha

ayuddha - non-combat, not fighting, peaceful

Compound type : Nañ-tatpuruṣa (a+yuddha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• yuddha – fight, battle, war
  noun (neuter)
  From root yudh 'to fight'
  Root: yudh (class 4)

Note: Can also be accusative singular

अनवस्थानम् (anavasthānam) - not standing firm, instability, fleeing, not holding ground

(noun)

Nominative, neuter, singular of anavasthāna

anavasthāna - instability, not standing firm, absence of fixed position

Compound type : Nañ-tatpuruṣa (an+avasthāna)

• an – not, non-, un-
  indeclinable
  Negative prefix (used before vowels)
• avasthāna – standing firm, stability, position
  noun (neuter)
  Derived from root sthā 'to stand' with prefix ava
  Prefix: ava
  Root: sthā (class 1)

Note: Can also be accusative singular

संग्रामे (saṁgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

Prefix: sam

Root: gram

च (ca) - and

(indeclinable)

पलायनम् (palāyanam) - fleeing, escape, retreat

(noun)

Nominative, neuter, singular of palāyana

palāyana - fleeing, escape, flight

derived from root palā- 'to flee' with suffix -ana

Root: palā

Note: Can also be accusative singular

भीरूणाम् (bhīrūṇām) - of the cowards, of the timid

(noun)

Genitive, masculine, plural of bhīru

bhīru - coward, timid, fearful

Root: bhī (class 3)

असताम् (asatām) - of the dishonorable, of the wicked, of the ignoble

(adjective)

Genitive, masculine, plural of asat

asat - non-existent, wicked, bad, dishonorable

Present active participle

Negation of sat (being, good)

Compound type : Nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sat – being, existing, good, virtuous
  participle (masculine)
  Present active participle
  From root as 'to be'
  Root: as (class 2)

मार्गः (mārgaḥ) - path, way, course

(noun)

Nominative, masculine, singular of mārga

mārga - path, road, way, course

न (na) - not, no

(indeclinable)

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

दाशार्हस्वितः (dāśārhasvitaḥ) - practiced by Krishna (practiced by Dāśārha, served by Dāśārha)

(adjective)

Nominative, masculine, singular of dāśārhasvita

dāśārhasvita - served by Dāśārha

Compound type : Tatpuruṣa (dāśārha+sevita)

• dāśārha – a descendant of Daśārha; an epithet of Krishna
  proper noun (masculine)
• sevita – served, attended, frequented, practiced
  participle (masculine)
  Past Passive Participle
  From root sev 'to serve'
  Root: sev (class 1)