महाभारतः mahābhārataḥ - book-7, chapter-85, verse-39

एवं संचिन्तयित्वा तु व्याकुलेनान्तरात्मना ।
अजातशत्रुः कौन्तेयः सात्वतं प्रत्यभाषत ॥३९॥

39. evaṁ saṁcintayitvā tu vyākulenāntarātmanā ,
ajātaśatruḥ kaunteyaḥ sātvataṁ pratyabhāṣata.

39. evam saṃcintayitvā tu vyākulena antarātmanā
ajātaśatruḥ kaunteyaḥ sātvatam pratyabhāṣata

39. evam saṃcintayitvā tu vyākulena antarātmanā
ajātaśatruḥ kaunteyaḥ sātvatam pratyabhāṣata

39. Having thus reflected deeply, King Yudhiṣṭhira (Ajātaśatru), the son of Kuntī (Kaunteya), his inner self (antarātman) agitated, then spoke to Kṛṣṇa (Sātva).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• संचिन्तयित्वा (saṁcintayitvā) - having deeply reflected, having considered

• तु (tu) - but, indeed, however

• व्याकुलेन (vyākulena) - by the agitated, by the distressed

• अन्तरात्मना (antarātmanā) - by the agitated inner self (antarātman) (by the inner self, by the inner spirit, by the mind)

• अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (Ajatashatru (one who has no enemies))

• कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (son of Kunti)

• सात्वतम् (sātvatam) - to Kṛṣṇa (to Satvata)

• प्रत्यभाषत (pratyabhāṣata) - spoke in reply, answered

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb.

संचिन्तयित्वा (saṁcintayitvā) - having deeply reflected, having considered

(indeclinable)

Absolutive (Gerund)

From the denominative root cintay (from cintā) with prefix saṃ, and suffix -tvā

Prefix: sam

Root: cit (class 10)

Note: Gerund, meaning "having done X".

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle used for emphasis or slight contrast.

व्याकुलेन (vyākulena) - by the agitated, by the distressed

(adjective)

Instrumental, masculine, singular of vyākula

vyākula - agitated, distressed, confused, bewildered

From root kul (to collect, to heap) with prefix vi + ā, in the sense of 'scattered, agitated'

Prefixes: vi+ā

Root: kul (class 1)

Note: Modifies "antarātmanā".

अन्तरात्मना (antarātmanā) - by the agitated inner self (antarātman) (by the inner self, by the inner spirit, by the mind)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, inner spirit, mind

Compound of antar (inner) and ātman (self)

Compound type : karmadhāraya (antar+ātman)

• antar – inner, internal
  indeclinable
• ātman – self, soul, spirit, individual soul, mind, essence
  noun (masculine)

Note: Refers to Yudhiṣṭhira's inner state.

अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (Ajatashatru (one who has no enemies))

(proper noun)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, having no enemies; a name of Yudhiṣṭhira

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-
  indeclinable
  Negative prefix
• jāta – born, produced
  adjective
  Past Passive Participle
  From root jan (to be born)
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī; a name for Yudhiṣṭhira, Bhīma, or Arjuna

Patronymic from Kuntī

Note: Refers to Yudhiṣṭhira.

सात्वतम् (sātvatam) - to Kṛṣṇa (to Satvata)

(proper noun)

Accusative, masculine, singular of sātvata

sātvata - a member of the Sātvata tribe; an epithet for Kṛṣṇa

Derived from Satvat

Note: Refers to Kṛṣṇa.

प्रत्यभाषत (pratyabhāṣata) - spoke in reply, answered

(verb)

3rd person , singular, middle, imperfect (luṅ) of pratibhāṣ

Imperfect tense, middle voice, 3rd person singular

Prefix: prati

Root: bhāṣ (class 1)