महाभारतः mahābhārataḥ - book-7, chapter-85, verse-74

नैतद्बलमसंवार्य शक्यो हन्तुं जयद्रथः ।
एते हि सैन्धवस्यार्थे सर्वे संत्यक्तजीविताः ॥७४॥

74. naitadbalamasaṁvārya śakyo hantuṁ jayadrathaḥ ,
ete hi saindhavasyārthe sarve saṁtyaktajīvitāḥ.

74. na etat balam asaṃvāryam śakyaḥ hantum jayadrathaḥ
| ete hi saindhavasya arthe sarve saṃtyaktajīvitāḥ

74. etat balam asaṃvāryam na śakyaḥ jayadrathaḥ hantum
hi ete sarve saindhavasya arthe saṃtyaktajīvitāḥ

74. Jayadratha cannot be killed, for this army is irresistible. Indeed, all of these warriors have abandoned their lives for the sake of the Saindhava (jayadratha).

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - this

• बलम् (balam) - army, military force (army, force, strength)

• असंवार्यम् (asaṁvāryam) - irresistible, impossible to restrain, unconquerable

• शक्यः (śakyaḥ) - possible (to kill) (able (to be done), possible)

• हन्तुम् (hantum) - to kill, to strike

• जयद्रथः (jayadrathaḥ) - Jayadratha (proper noun)

• एते (ete) - these (warriors) (these (masculine plural))

• हि (hi) - indeed, surely

• सैन्धवस्य (saindhavasya) - of Jayadratha (of the Saindhava, of Jayadratha)

• अर्थे (arthe) - for the sake of, for the purpose of

• सर्वे (sarve) - all (these warriors) (all, everyone)

• संत्यक्तजीविताः (saṁtyaktajīvitāḥ) - those who have abandoned their lives, self-sacrificing

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this

Demonstrative pronoun.

Note: Modifies `balam`.

बलम् (balam) - army, military force (army, force, strength)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, army, force

असंवार्यम् (asaṁvāryam) - irresistible, impossible to restrain, unconquerable

(adjective)

Nominative, neuter, singular of asaṃvārya

asaṁvārya - impossible to restrain, unconquerable, insurmountable

Gerundive (Ppp.) with negation

Derived from root `vṛ` (to cover, restrain) with prefix `sam` and negative particle `a-`.

Compound type : nañ-tatpurusha (a+saṃvārya)

• a – not, un-
  indeclinable
  Negative prefix.
• saṃvārya – to be restrained, conquerable
  adjective (neuter)
  Gerundive
  Gerundive derived from root `vṛ` (to cover, restrain) with prefix `sam`.
  Prefix: sam
  Root: vṛ (class 5)

शक्यः (śakyaḥ) - possible (to kill) (able (to be done), possible)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, fit to be done

Gerundive

Gerundive from root `śak` (to be able).

Root: śak (class 5)

हन्तुम् (hantum) - to kill, to strike

(verb)

active, infinitive (tumun) of han

Infinitive

Infinitive of root `han`.

Root: han (class 2)

Note: Used with `śakyaḥ` to mean "possible to kill".

जयद्रथः (jayadrathaḥ) - Jayadratha (proper noun)

(proper noun)

Nominative, masculine, singular of jayadratha

jayadratha - Jayadratha (name of the king of Sindhu)

Compound: `jaya` (victory) + `ratha` (chariot).

Compound type : bahuvrihi (jaya+ratha)

• jaya – victory, conquest
  noun (masculine)
• ratha – chariot, car
  noun (masculine)

एते (ete) - these (warriors) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Demonstrative pronoun.

Note: Refers to the warriors mentioned implicitly.

हि (hi) - indeed, surely

(indeclinable)

Particle.

सैन्धवस्य (saindhavasya) - of Jayadratha (of the Saindhava, of Jayadratha)

(proper noun)

Genitive, masculine, singular of saindhava

saindhava - belonging to Sindhu, an inhabitant of Sindhu (Jayadratha)

Derived from `sindhu`.

अर्थे (arthe) - for the sake of, for the purpose of

(noun)

Locative, masculine, singular of artha

artha - purpose, object, meaning, wealth, sake

सर्वे (sarve) - all (these warriors) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun/adjective.

Note: Qualifies the implied warriors.

संत्यक्तजीविताः (saṁtyaktajīvitāḥ) - those who have abandoned their lives, self-sacrificing

(adjective)

Nominative, masculine, plural of saṃtyaktajīvita

saṁtyaktajīvita - one who has abandoned life, self-sacrificing

Bahuvrīhi compound: "whose lives are abandoned".

Compound type : bahuvrihi (saṃtyakta+jīvita)

• saṃtyakta – abandoned, given up, renounced
  adjective (neuter)
  Past Passive Participle
  Derived from root `tyaj` (to abandon, forsake) with prefix `sam`.
  Prefix: sam
  Root: tyaj (class 1)
• jīvita – life, living
  noun (neuter)
  Derived from root `jīv` (to live).
  Root: jīv (class 1)

Note: Qualifies `ete` and `sarve`.