महाभारतः mahābhārataḥ - book-7, chapter-85, verse-44

यथा च केशवो नित्यं पाण्डवानां परायणम् ।
तथा त्वमपि वार्ष्णेय कृष्णतुल्यपराक्रमः ॥४४॥

44. yathā ca keśavo nityaṁ pāṇḍavānāṁ parāyaṇam ,
tathā tvamapi vārṣṇeya kṛṣṇatulyaparākramaḥ.

44. yathā ca keśavaḥ nityam pāṇḍavānām parāyaṇam
tathā tvam api vārṣṇeya kṛṣṇa-tulya-parākramaḥ

44. vārṣṇeya yathā ca keśavaḥ nityam pāṇḍavānām
parāyaṇam tathā tvam api kṛṣṇa-tulya-parākramaḥ

44. Just as Keśava is always the ultimate support for the Pāṇḍavas, so too are you, O Vārṣṇeya, of valor equal to Krishna's.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• च (ca) - and, also, moreover

• केशवः (keśavaḥ) - Keśava, referring to Krishna (Keśava (an epithet of Krishna), having fine hair)

• नित्यम् (nityam) - always, constantly, perpetually

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, belonging to the Pāṇḍavas

• परायणम् (parāyaṇam) - ultimate resort, highest aim, chief support

• तथा (tathā) - so, thus, similarly

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• वार्ष्णेय (vārṣṇeya) - O Vārṣṇeya, referring to Satyaki (O descendant of Vṛṣṇi)

• कृष्ण-तुल्य-पराक्रमः (kṛṣṇa-tulya-parākramaḥ) - whose valor is equal to Krishna's

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

केशवः (keśavaḥ) - Keśava, referring to Krishna (Keśava (an epithet of Krishna), having fine hair)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Krishna), having much or beautiful hair, an epithet of Brahma, Shiva, Hari

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, belonging to the Pāṇḍavas

(noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu

Derived from Pāṇḍu (name of a king) with the affix 'a' (अ) indicating 'descendant of'.

परायणम् (parāyaṇam) - ultimate resort, highest aim, chief support

(noun)

Nominative, neuter, singular of parāyaṇam

parāyaṇam - ultimate resort, highest aim, chief support, final refuge, principal object

Compound type : tatpuruṣa (para+ayaṇa)

• para – supreme, highest, ultimate, other, distant
  adjective (masculine)
• ayaṇa – going, motion, path, refuge, resort
  noun (neuter)
  Derived from root 'i' (इ) 'to go'.
  Root: i (class 2)

तथा (tathā) - so, thus, similarly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

yuṣmad - you

अपि (api) - also, even, too

(indeclinable)

वार्ष्णेय (vārṣṇeya) - O Vārṣṇeya, referring to Satyaki (O descendant of Vṛṣṇi)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, belonging to the Vṛṣṇi family

Derived from Vṛṣṇi (name of an ancient king) with the patronymic affix 'eya'.

कृष्ण-तुल्य-पराक्रमः (kṛṣṇa-tulya-parākramaḥ) - whose valor is equal to Krishna's

(adjective)

Nominative, masculine, singular of kṛṣṇa-tulya-parākrama

kṛṣṇa-tulya-parākrama - one whose valor is equal to Krishna's

Compound type : bahuvrīhi (kṛṣṇa+tulya+parākrama)

• kṛṣṇa – Krishna (proper name), black, dark
  proper noun (masculine)
• tulya – equal, like, similar, comparable
  adjective (masculine)
• parākrama – valor, prowess, might, courage
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)