महाभारतः mahābhārataḥ - book-7, chapter-85, verse-93

नासाध्यं विद्यते लोके सात्यकेरिति माधव ।
तत्त्वां यदभिवक्ष्यामि तत्कुरुष्व महाबल ॥९३॥

93. nāsādhyaṁ vidyate loke sātyakeriti mādhava ,
tattvāṁ yadabhivakṣyāmi tatkuruṣva mahābala.

93. na asādhyam vidyate loke sātyakeḥ iti mādhava
tat tvām yat abhivakṣyāmi tat kuruṣva mahābala

93. mādhava mahābala loke sātyakeḥ asādhyam na
vidyate iti yat tvām abhivakṣyāmi tat kuruṣva

93. O Madhava, it is said in the world that nothing is impossible for Satyaki. Therefore, O mighty-armed one (mahābala), whatever I shall tell you, that you must do.

Words meanings summery:

• न (na) - not, no, nor

• असाध्यम् (asādhyam) - impossible, difficult to accomplish, unachievable

• विद्यते (vidyate) - exists, is found, is

• लोके (loke) - in the world, among people

• सात्यकेः (sātyakeḥ) - for Satyaki, of Satyaki

• इति (iti) - thus, so, (quote marker)

• माधव (mādhava) - Addressing Krishna. (O Madhava, O Krishna)

• तत् (tat) - therefore, that

• त्वाम् (tvām) - you

• यत् (yat) - what, which, that

• अभिवक्ष्यामि (abhivakṣyāmi) - I shall speak, I shall say, I shall declare

• तत् (tat) - that

• कुरुष्व (kuruṣva) - do, perform, make

• महाबल (mahābala) - O mighty-armed, O greatly powerful

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

असाध्यम् (asādhyam) - impossible, difficult to accomplish, unachievable

(adjective)

Nominative, neuter, singular of asādhya

asādhya - impossible, difficult to accomplish, unachievable

gerundive (potential passive participle)

From prefix 'a' (negation) + root 'sādh' + suffix 'ya' (gerundive)

Compound type : nañ-tatpuruṣa (a+sādhya)

• a – not, non-
  indeclinable
• sādhya – to be accomplished, achievable, practicable
  adjective (neuter)
  gerundive
  From root sādh- 'to accomplish' + -ya suffix
  Root: sādh (class 5)

Note: Subject of 'vidyate'.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

present

From root 'vid' (to be, to exist) in the Divādi class (4th conjugation)

Root: vid (class 4)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

सात्यकेः (sātyakeḥ) - for Satyaki, of Satyaki

(proper noun)

Genitive, masculine, singular of sātyaki

sātyaki - Satyaki (name of a Yadava warrior, Krishna's charioteer)

Patronymic from Satyak.

Note: Used here with a dative sense (for Satyaki).

इति (iti) - thus, so, (quote marker)

(indeclinable)

माधव (mādhava) - Addressing Krishna. (O Madhava, O Krishna)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Krishna (a descendant of Madhu); husband of Lakshmi; belonging to spring

Derived from Madhu.

तत् (tat) - therefore, that

(indeclinable)

Note: Adverbial usage.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

Note: Object of 'abhivakṣyāmi'.

यत् (yat) - what, which, that

(pronoun)

Accusative, neuter, singular of yad

yad - what, which, that (relative pronoun)

Note: Starts a relative clause.

अभिवक्ष्यामि (abhivakṣyāmi) - I shall speak, I shall say, I shall declare

(verb)

1st person , singular, active, future (lṛṭ) of abhivac

future

Future form of root 'vac' with prefixes 'abhi' and 'vi'.

Prefixes: abhi+vi

Root: vac (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Object of 'kuruṣva'.

कुरुष्व (kuruṣva) - do, perform, make

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

imperative

Imperative form of root 'kṛ' (to do).

Root: kṛ (class 8)

महाबल (mahābala) - O mighty-armed, O greatly powerful

(adjective)

Vocative, masculine, singular of mahābala

mahābala - very strong, mighty, greatly powerful

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Epithet for the person being addressed (Satyaki).