महाभारतः mahābhārataḥ - book-7, chapter-85, verse-75

शरशक्तिध्वजवनं हयनागसमाकुलम् ।
पश्यैतद्धार्तराष्ट्राणामनीकं सुदुरासदम् ॥७५॥

75. śaraśaktidhvajavanaṁ hayanāgasamākulam ,
paśyaitaddhārtarāṣṭrāṇāmanīkaṁ sudurāsadam.

75. śaraśaktidhvajavanam hayanāgasamākulam paśya
etat dhārtarāṣṭrāṇām anīkam sudurāsadam

75. paśya etat dhārtarāṣṭrāṇām śaraśaktidhvajavanam
hayanāgasamākulam sudurāsadam anīkam

75. Behold this army of the Dhārtarāṣṭras, which is like a forest of arrows, spears, and banners, crowded with horses and elephants, and very difficult to overcome.

Words meanings summery:

• शरशक्तिध्वजवनम् (śaraśaktidhvajavanam) - a forest of arrows, spears, and banners

• हयनागसमाकुलम् (hayanāgasamākulam) - crowded with horses and elephants

• पश्य (paśya) - behold, see, look

• एतत् (etat) - this

• धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the sons of Dhṛtarāṣṭra, of the Kauravas

• अनीकम् (anīkam) - army, host, array

• सुदुरासदम् (sudurāsadam) - very difficult to approach, impregnable, invincible

Words meanings and morphology

शरशक्तिध्वजवनम् (śaraśaktidhvajavanam) - a forest of arrows, spears, and banners

(noun)

Accusative, neuter, singular of śaraśaktidhvajavana

śaraśaktidhvajavana - a forest-like array of arrows, spears, and banners

Dvandva compound of `śara`, `śakti`, `dhvaja` followed by a Tatpurusha with `vana`.

Compound type : dvandva-tatpurusha (śara+śakti+dhvaja+vana)

• śara – arrow
  noun (masculine)
• śakti – spear, lance, power
  noun (feminine)
• dhvaja – banner, standard, flag
  noun (masculine)
• vana – forest, wood, multitude
  noun (neuter)

Note: Acts as an adjective for `anīkam`.

हयनागसमाकुलम् (hayanāgasamākulam) - crowded with horses and elephants

(adjective)

Accusative, neuter, singular of hayanāgasamākula

hayanāgasamākula - crowded with horses and elephants

Compound. `haya` (horse) and `nāga` (elephant) are a dvandva, followed by `samākula` (PPP of `sam-ā-kul`).

Compound type : dvandva-tatpurusha (haya+nāga+samākula)

• haya – horse
  noun (masculine)
• nāga – elephant, snake, Nāga
  noun (masculine)
• samākula – crowded, filled, agitated
  adjective (neuter)
  Past Passive Participle
  Derived from root `kul` (to collect) with prefixes `sam` and `ā`.
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Acts as an adjective for `anīkam`.

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

2nd Person Singular Imperative Active

Imperative form of root `dṛś` (which uses `paśya` stem in present/imperative).

Root: dṛś (class 1)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etas

etas - this

Demonstrative pronoun.

Note: Modifies `anīkam`.

धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the sons of Dhṛtarāṣṭra, of the Kauravas

(proper noun)

Genitive, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, a descendant of Dhṛtarāṣṭra (Kauravas)

Patronymic from `Dhṛtarāṣṭra`.

अनीकम् (anīkam) - army, host, array

(noun)

Accusative, neuter, singular of anīka

anīka - army, host, face (of an army)

Note: Direct object of `paśya`.

सुदुरासदम् (sudurāsadam) - very difficult to approach, impregnable, invincible

(adjective)

Accusative, neuter, singular of sudurāsada

sudurāsada - very difficult to approach, impregnable, invincible

Gerundive with intensive prefixes

Compound of `su` (very) + `dur` (difficult) + `āsada` (gerundive of `ā-sad`).

Compound type : karmadhāraya (su+dur+āsada)

• su – very, easily, good
  indeclinable
  Intensifying prefix.
• dur – difficult, bad, hard to
  indeclinable
  Prefix indicating difficulty.
• āsada – to be approached, attainable
  adjective (neuter)
  Gerundive
  Gerundive from root `sad` (to go, sit) with prefix `ā`.
  Prefix: ā
  Root: sad (class 1)