महाभारतः mahābhārataḥ - book-7, chapter-85, verse-64

न तत्सौहृदमन्येषु मया शैनेय लक्षितम् ।
यथा त्वमस्मान्भजसे वर्तमानानुपप्लवे ॥६४॥

64. na tatsauhṛdamanyeṣu mayā śaineya lakṣitam ,
yathā tvamasmānbhajase vartamānānupaplave.

64. na tat sauhṛdam anyeṣu mayā śaineya lakṣitam
yathā tvam asmān bhajase vartamānān anupaplave

64. śaineya mayā anyeṣu tat sauhṛdam na lakṣitam
yathā tvam vartamānān asmān anupaplave bhajase

64. O descendant of Śini (Śaineya), I have not observed such affection in others as you demonstrate by serving us, who are presently in this state, with unwavering devotion.

Words meanings summery:

• न (na) - not

• तत् (tat) - that

• सौहृदम् (sauhṛdam) - friendship, affection, good will

• अन्येषु (anyeṣu) - in others

• मया (mayā) - by me

• शैनेय (śaineya) - O descendant of Śini, O Sātyaki

• लक्षितम् (lakṣitam) - observed, perceived, seen

• यथा (yathā) - as, just as, in which manner

• त्वम् (tvam) - you

• अस्मान् (asmān) - us

• भजसे (bhajase) - you serve, you honor, you are devoted to

• वर्तमानान् (vartamānān) - those who are existing, present

• अनुपप्लवे (anupaplave) - with unwavering loyalty (without disturbance, steadfastly, uninterruptedly)

Words meanings and morphology

न (na) - not

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

सौहृदम् (sauhṛdam) - friendship, affection, good will

(noun)

Accusative, neuter, singular of sauhṛda

sauhṛda - friendship, affection, good will

अन्येषु (anyeṣu) - in others

(pronoun)

Locative, masculine, plural of anya

anya - other, another

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

शैनेय (śaineya) - O descendant of Śini, O Sātyaki

(proper noun)

Vocative, masculine, singular of śaineya

śaineya - descendant of Śini (a name for Sātyaki)

लक्षितम् (lakṣitam) - observed, perceived, seen

(adjective)

Nominative, neuter, singular of lakṣita

lakṣita - observed, perceived, seen

Past Passive Participle

From root √lakṣ (to mark, perceive), P.P.P. form

Root: lakṣ (class 1)

Note: Agrees with 'sauhṛdam'

यथा (yathā) - as, just as, in which manner

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - we, us

भजसे (bhajase) - you serve, you honor, you are devoted to

(verb)

2nd person , singular, middle, present indicative (laṭ) of bhaj

Root: bhaj (class 1)

वर्तमानान् (vartamānān) - those who are existing, present

(adjective)

Accusative, masculine, plural of vartamāna

vartamāna - existing, being present, current

Present Active Participle

From root √vṛt (to turn, exist), present active participle form

Root: vṛt (class 1)

Note: Agrees with 'asmān'

अनुपप्लवे (anupaplave) - with unwavering loyalty (without disturbance, steadfastly, uninterruptedly)

(adjective)

Locative, masculine, singular of anupaplava

anupaplava - undisturbed, free from misfortune, steadfast

Compound type : nañ-tatpuruṣa (na+upaplava)

• na – not
  indeclinable
• upaplava – calamity, disturbance, misfortune
  noun (masculine)
  from upa + √plu (to go, flow, swim)
  Prefix: upa
  Root: plu (class 1)

Note: Functions adverbially, describing the manner of serving.