महाभारतः mahābhārataḥ - book-7, chapter-85, verse-49

श्रुताश्च बहवोऽस्माभी राजानो ये दिवं गताः ।
दत्त्वेमां पृथिवीं कृत्स्नां ब्राह्मणेभ्यो यथाविधि ॥४९॥

49. śrutāśca bahavo'smābhī rājāno ye divaṁ gatāḥ ,
dattvemāṁ pṛthivīṁ kṛtsnāṁ brāhmaṇebhyo yathāvidhi.

49. śrutāḥ ca bahavaḥ asmābhiḥ rājānaḥ ye divam gatāḥ
dattvā imām pṛthivīm kṛtsnām brāhmaṇebhyaḥ yathāvidhi

49. asmābhiḥ bahavaḥ rājānaḥ śrutāḥ ye imām kṛtsnām
pṛthivīm yathāvidhi brāhmaṇebhyaḥ dattvā divam gatāḥ ca

49. We have indeed heard of many kings who ascended to heaven, having given this entire earth to Brahmins according to proper ritual (yathāvidhi).

Words meanings summery:

• श्रुताः (śrutāḥ) - heard, listened

• च (ca) - and

• बहवः (bahavaḥ) - many, numerous

• अस्माभिः (asmābhiḥ) - by us

• राजानः (rājānaḥ) - kings

• ये (ye) - who, which (plural)

• दिवम् (divam) - heaven, sky

• गताः (gatāḥ) - gone, ascended

• दत्त्वा (dattvā) - having given

• इमाम् (imām) - this (feminine accusative singular)

• पृथिवीम् (pṛthivīm) - earth, ground

• कृत्स्नाम् (kṛtsnām) - entire, whole

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins

• यथाविधि (yathāvidhi) - according to rule, properly, ritually

Words meanings and morphology

श्रुताः (śrutāḥ) - heard, listened

(adjective)

Nominative, masculine, plural of śruta

śruta - heard, listened, famous

Past Passive Participle

Derived from the root śru (to hear).

Root: śru (class 5)

च (ca) - and

(indeclinable)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - we, us

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

ये (ye) - who, which (plural)

(pronoun)

Nominative, masculine, plural of ya

ya - who, which

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

गताः (gatāḥ) - gone, ascended

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained

Past Passive Participle

Derived from the root gam (to go).

Root: gam (class 1)

दत्त्वा (dattvā) - having given

(indeclinable)

Root: dā (class 3)

Note: Absolutive form

इमाम् (imām) - this (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of idam

idam - this, here

पृथिवीम् (pṛthivīm) - earth, ground

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, world, ground

कृत्स्नाम् (kṛtsnām) - entire, whole

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

यथाविधि (yathāvidhi) - according to rule, properly, ritually

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, like, according to
  indeclinable
• vidhi – rule, ritual, ordinance, method
  noun (masculine)