महाभारतः mahābhārataḥ - book-7, chapter-150, verse-82

विधम्य राक्षसान्बाणैः साश्वसूतगजान्विभुः ।
ददाह भगवान्वह्निर्भूतानीव युगक्षये ॥८२॥

82. vidhamya rākṣasānbāṇaiḥ sāśvasūtagajānvibhuḥ ,
dadāha bhagavānvahnirbhūtānīva yugakṣaye.

82. vidhamya rākṣasān bāṇaiḥ sāśvasūtagajān vibhuḥ
| dadāha bhagavān vahniḥ bhūtāni iva yugakṣaye

82. vibhuḥ bāṇaiḥ sāśvasūtagajān rākṣasān vidhamya,
bhagavān vahniḥ yugakṣaye bhūtāni iva,
dadāha

82. Having shattered the Rākṣasas, along with their horses, charioteers, and elephants, with arrows, the mighty one (Karna) then burned them up, just as the revered fire (vahni) consumes all beings (bhūta) at the dissolution of an eon.

Words meanings summery:

• विधम्य (vidhamya) - having shattered (having shattered, having dispersed, having destroyed)

• राक्षसान् (rākṣasān) - Rākṣasas (Rākṣasas, demons)

• बाणैः (bāṇaiḥ) - with arrows (by arrows)

• साश्वसूतगजान् (sāśvasūtagajān) - along with their horses, charioteers, and elephants (along with horses, charioteers, and elephants)

• विभुः (vibhuḥ) - the mighty one (Karna) (mighty, powerful, lord, pervasive, sovereign)

• ददाह (dadāha) - burned them up (burned, consumed by fire)

• भगवान् (bhagavān) - the revered (revered, divine, glorious, blessed one)

• वह्निः (vahniḥ) - fire (vahni) (fire, god of fire (Agni), carrier)

• भूतानि (bhūtāni) - all beings (bhūta) (beings, creatures, elements, past events)

• इव (iva) - just as (like, as, as if, similar to)

• युगक्षये (yugakṣaye) - at the dissolution of an eon (at the end of an eon/age, at the dissolution of a yuga)

Words meanings and morphology

विधम्य (vidhamya) - having shattered (having shattered, having dispersed, having destroyed)

(indeclinable)

Absolutive

From root `dham` (to blow, scatter) with upasarga `vi`.

Prefix: vi

Root: dham (class 1)

राक्षसान् (rākṣasān) - Rākṣasas (Rākṣasas, demons)

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a class of demons or evil beings), belonging to Rākṣasas

बाणैः (bāṇaiḥ) - with arrows (by arrows)

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow, dart

Root: bāṇ

साश्वसूतगजान् (sāśvasūtagajān) - along with their horses, charioteers, and elephants (along with horses, charioteers, and elephants)

(adjective)

Accusative, masculine, plural of sāśvasūtagaja

sāśvasūtagaja - accompanied by horses, charioteers, and elephants

Bahuvrīhi compound: `sa` (with) + `aśva` (horse) + `sūta` (charioteer) + `gaja` (elephant).

Compound type : bahuvrīhi (sa+aśva+sūta+gaja)

• sa – with, together with, accompanied by
  indeclinable
• aśva – horse
  noun (masculine)
  Root: aś
• sūta – charioteer, bard, son (of a kṣatriya by a brāhmaṇa woman)
  noun (masculine)
  Root: sū
• gaja – elephant
  noun (masculine)
  Root: gaj (class 1)

विभुः (vibhuḥ) - the mighty one (Karna) (mighty, powerful, lord, pervasive, sovereign)

(noun)

Nominative, masculine, singular of vibhu

vibhu - mighty, powerful, all-pervading, lord, sovereign, master, eternal

Root: bhū (class 1)

Note: Refers to Karna as the agent.

ददाह (dadāha) - burned them up (burned, consumed by fire)

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect

Perfect tense, 3rd person singular, active voice of root `dah`. Reduplicated form `dadāha`.

Root: dah (class 1)

भगवान् (bhagavān) - the revered (revered, divine, glorious, blessed one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, divine, glorious, blessed, prosperous, lord (often for deities)

Root: bhaj (class 1)

वह्निः (vahniḥ) - fire (vahni) (fire, god of fire (Agni), carrier)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, god of fire (Agni), carrier, vehicle

From root `vah` (to carry).

Root: vah (class 1)

भूतानि (bhūtāni) - all beings (bhūta) (beings, creatures, elements, past events)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, what has been

Past Passive Participle

From root `bhū` (to be, become).

Root: bhū (class 1)

इव (iva) - just as (like, as, as if, similar to)

(indeclinable)

युगक्षये (yugakṣaye) - at the dissolution of an eon (at the end of an eon/age, at the dissolution of a yuga)

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - end of an age/eon, dissolution of the world

Compound: yuga (eon/age) + kṣaya (destruction/end).

Compound type : ṣaṣṭhī-tatpuruṣa (yuga+kṣaya)

• yuga – yuga (an eon or age), yoke, pair
  noun (masculine)
  Root: yuj (class 7)
• kṣaya – destruction, end, decline, loss
  noun (masculine)
  From root `kṣi` (to destroy, perish).
  Root: kṣi (class 1)