महाभारतः mahābhārataḥ - book-7, chapter-150, verse-105

ते भग्ना विकृताङ्गाश्च छिन्नपृष्ठाश्च सायकैः ।
वसुधामन्वपद्यन्त पश्यतस्तस्य रक्षसः ॥१०५॥

105. te bhagnā vikṛtāṅgāśca chinnapṛṣṭhāśca sāyakaiḥ ,
vasudhāmanvapadyanta paśyatastasya rakṣasaḥ.

105. te bhagnāḥ vikṛtāṅgāḥ ca chinnapṛṣṭhāḥ ca sāyakaiḥ
vasudhām anvapadyanta paśyataḥ tasya rakṣasaḥ

105. te bhagnāḥ,
vikṛtāṅgāḥ ca,
chinnapṛṣṭhāḥ ca sāyakaiḥ (hatāḥ),
tasya rakṣasaḥ paśyataḥ (sati) vasudhām anvapadyanta

105. Broken, with distorted limbs, and with broken backs by the arrows, they fell upon the earth while that demon was watching.

Words meanings summery:

• ते (te) - the horses (from previous verse) (they)

• भग्नाः (bhagnāḥ) - broken, shattered, defeated

• विकृताङ्गाः (vikṛtāṅgāḥ) - with distorted limbs, deformed

• च (ca) - and, also

• छिन्नपृष्ठाः (chinnapṛṣṭhāḥ) - with broken backs, having their backs cut/severed

• च (ca) - and, also

• सायकैः (sāyakaiḥ) - by arrows, with arrows

• वसुधाम् (vasudhām) - the earth, the ground

• अन्वपद्यन्त (anvapadyanta) - fell upon, reached, obtained

• पश्यतः (paśyataḥ) - while that demon was watching (of one seeing, while seeing, in the sight of)

• तस्य (tasya) - of that (demon) (of him, of that)

• रक्षसः (rakṣasaḥ) - of that demon (Ghatotkacha) (of a demon, of a Rākṣasa)

Words meanings and morphology

ते (te) - the horses (from previous verse) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

भग्नाः (bhagnāḥ) - broken, shattered, defeated

(adjective)

Nominative, masculine, plural of bhagna

bhagna - broken, shattered, defeated, frustrated

Past Passive Participle

Derived from root 'bhañj' (to break)

Root: bhañj (class 7)

विकृताङ्गाः (vikṛtāṅgāḥ) - with distorted limbs, deformed

(adjective)

Nominative, masculine, plural of vikṛtāṅga

vikṛtāṅga - having distorted limbs, deformed, mutilated

Compound of vikṛta (distorted, altered) and aṅga (limb)

Compound type : bahuvrīhi (vikṛta+aṅga)

• vikṛta – altered, changed, distorted, deformed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛ' (to do) with upasarga 'vi' (apart, dis-)
  Prefix: vi
  Root: kṛ (class 8)
• aṅga – limb, body, part
  noun (neuter)

च (ca) - and, also

(indeclinable)

छिन्नपृष्ठाः (chinnapṛṣṭhāḥ) - with broken backs, having their backs cut/severed

(adjective)

Nominative, masculine, plural of chinnapṛṣṭha

chinnapṛṣṭha - having a broken back, whose back is severed

Compound of chinna (cut, broken) and pṛṣṭha (back)

Compound type : bahuvrīhi (chinna+pṛṣṭha)

• chinna – cut, torn, broken, severed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'chid' (to cut, cleave)
  Root: chid (class 7)
• pṛṣṭha – back, surface, top
  noun (neuter)

च (ca) - and, also

(indeclinable)

सायकैः (sāyakaiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, missile

Note: Indicates the agent by which the horses were broken/distorted.

वसुधाम् (vasudhām) - the earth, the ground

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - the earth (bearer of wealth)

Compound of vasu (wealth) and dhā (bearer)

Compound type : tatpuruṣa (vasu+dhā)

• vasu – wealth, riches, good
  noun (neuter)
• dhā – bearer, holding
  noun (feminine)
  Derived from root 'dhā' (to place, hold)
  Root: dhā (class 3)

अन्वपद्यन्त (anvapadyanta) - fell upon, reached, obtained

(verb)

3rd person , plural, middle, imperfect (laṅ) of anupad

Imperfect tense (laṅ)

Derived from root 'pad' (to go, fall) with upasarga 'anu' (after, upon). Middle voice form.

Prefix: anu

Root: pad (class 4)

पश्यतः (paśyataḥ) - while that demon was watching (of one seeing, while seeing, in the sight of)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, beholding

Present Active Participle

Derived from root 'dṛś' (to see), with 'paśya' stem, and suffix 'śatṛ'

Root: dṛś (class 1)

Note: Part of a genitive absolute construction.

तस्य (tasya) - of that (demon) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

रक्षसः (rakṣasaḥ) - of that demon (Ghatotkacha) (of a demon, of a Rākṣasa)

(noun)

Genitive, neuter, singular of rakṣas

rakṣas - demon, Rākṣasa

Note: Here, refers to Ghatotkacha, who is of demonic origin.