महाभारतः mahābhārataḥ - book-7, chapter-150, verse-104

प्रतिहत्य तु तां मायां दिव्येनास्त्रेण राक्षसीम् ।
आजघान हयानस्य शरैः संनतपर्वभिः ॥१०४॥

104. pratihatya tu tāṁ māyāṁ divyenāstreṇa rākṣasīm ,
ājaghāna hayānasya śaraiḥ saṁnataparvabhiḥ.

104. pratihatya tu tām māyām divyena astreṇa rākṣasīm
ājaghāna hayān asya śaraiḥ sannataparvabhiḥ

104. tu divyena astreṇa tām rākṣasīm māyām pratihatya,
(saḥ) asya hayān sannataparvabhiḥ śaraiḥ ājaghāna

104. But, having repelled that demonic illusion (māyā) with a divine weapon, he struck down his horses with arrows having strong, bent joints.

Words meanings summery:

• प्रतिहत्य (pratihatya) - having struck back, having repelled, having pushed away

• तु (tu) - but, indeed, however

• ताम् (tām) - that (feminine)

• मायाम् (māyām) - illusion, magical power, deceptive appearance

• दिव्येन (divyena) - by divine, with divine, by heavenly

• अस्त्रेण (astreṇa) - by a weapon, with a weapon, by a missile

• राक्षसीम् (rākṣasīm) - demonic, belonging to a Rākṣasa, fiendish

• आजघान (ājaghāna) - struck, killed, smote

• हयान् (hayān) - horses

• अस्य (asya) - of that demon (Ghatotkacha) (of him, his)

• शरैः (śaraiḥ) - by arrows, with arrows

• सन्नतपर्वभिः (sannataparvabhiḥ) - by arrows with well-bent/strong sections (implying well-made/powerful arrows) (by those with bent joints, by those with strong knots/sections)

Words meanings and morphology

प्रतिहत्य (pratihatya) - having struck back, having repelled, having pushed away

(indeclinable)

Absolutive (Gerund)

Derived from root 'han' (to strike, kill) with upasarga 'prati' (against, back) and suffix 'lyap' (absolutive)

Prefix: prati

Root: han (class 2)

तु (tu) - but, indeed, however

(indeclinable)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

मायाम् (māyām) - illusion, magical power, deceptive appearance

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, supernatural power, trick, artifice, delusion

दिव्येन (divyena) - by divine, with divine, by heavenly

(adjective)

Instrumental, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

अस्त्रेण (astreṇa) - by a weapon, with a weapon, by a missile

(noun)

Instrumental, neuter, singular of astra

astra - weapon, missile, magical weapon

राक्षसीम् (rākṣasīm) - demonic, belonging to a Rākṣasa, fiendish

(adjective)

Accusative, feminine, singular of rākṣasī

rākṣasī - demonic, female demon, belonging to Rākṣasas

Derived from Rākṣasa (demon)

आजघान (ājaghāna) - struck, killed, smote

(verb)

3rd person , singular, active, perfect (lit) of ājaghāna

Perfect tense (lit)

Derived from root 'han' (to strike, kill) with upasarga 'ā' and reduplication for perfect tense.

Prefix: ā

Root: han (class 2)

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse, steed

अस्य (asya) - of that demon (Ghatotkacha) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, him

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

सन्नतपर्वभिः (sannataparvabhiḥ) - by arrows with well-bent/strong sections (implying well-made/powerful arrows) (by those with bent joints, by those with strong knots/sections)

(adjective)

Instrumental, masculine, plural of sannataparvan

sannataparvan - having bent joints/knots (of an arrow), well-jointed, strong-knotted

Compound of sannata (bent down, depressed) and parvan (joint, knot)

Compound type : bahuvrīhi (sannata+parvan)

• sannata – bent down, curved, humble
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nam' (to bend) with upasarga 'sam' (together, completely) and 'ā' (towards)
  Prefixes: sam+ā
  Root: nam (class 1)
• parvan – joint, knot, section, limb
  noun (neuter)