महाभारतः mahābhārataḥ - book-7, chapter-150, verse-68

तमञ्जनचयप्रख्यं कर्णो दृष्ट्वा महीधरम् ।
प्रपातैरायुधान्युग्राण्युद्वहन्तं न चुक्षुभे ॥६८॥

68. tamañjanacayaprakhyaṁ karṇo dṛṣṭvā mahīdharam ,
prapātairāyudhānyugrāṇyudvahantaṁ na cukṣubhe.

68. tam añjanacayaprakhyam karṇaḥ dṛṣṭvā mahīdharam
prapātaiḥ āyudhāni ugrāṇi udvahantam na cukṣubhe

68. karṇaḥ tam mahīdharam añjanacayaprakhyam ugrāṇi
āyudhāni prapātaiḥ udvahantam dṛṣṭvā na cukṣubhe

68. Karna, upon seeing that mountain—which resembled a heap of collyrium and from whose cascades terrible weapons poured forth—remained undisturbed.

Words meanings summery:

• तम् (tam) - that mountain (that, him)

• अञ्जनचयप्रख्यम् (añjanacayaprakhyam) - resembling a heap of collyrium (black eye-salve)

• कर्णः (karṇaḥ) - Karna

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• महीधरम् (mahīdharam) - mountain, earth-bearer

• प्रपातैः (prapātaiḥ) - with cascades, by waterfalls, with streams

• आयुधानि (āyudhāni) - weapons, arms

• उग्राणि (ugrāṇi) - terrible, fierce, dreadful

• उद्वहन्तम् (udvahantam) - bearing, carrying forth, emitting

• न (na) - not, no

• चुक्षुभे (cukṣubhe) - was agitated, was disturbed

Words meanings and morphology

तम् (tam) - that mountain (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अञ्जनचयप्रख्यम् (añjanacayaprakhyam) - resembling a heap of collyrium (black eye-salve)

(adjective)

Accusative, masculine, singular of añjanacayaprakhya

añjanacayaprakhya - resembling a heap of collyrium

Compound type : tatpuruṣa-bahuvrīhi (añjana+caya+prakhya)

• añjana – collyrium, black eye-salve
  noun (neuter)
• caya – heap, pile, collection, mass
  noun (masculine)
• prakhya – resembling, like, similar to
  adjective (masculine)
  Derived from root khyā with prefix pra
  Prefix: pra
  Root: khyā

कर्णः (karṇaḥ) - Karna

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karna (a major character in the Mahabharata)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Gerund/absolutive form of the root dṛś

Root: dṛś (class 1)

महीधरम् (mahīdharam) - mountain, earth-bearer

(noun)

Accusative, masculine, singular of mahīdhara

mahīdhara - mountain (literally 'earth-bearer')

Compound type : upapada tatpuruṣa (mahī+dhara)

• mahī – earth, ground, land
  noun (feminine)
• dhara – bearing, holding, carrying, supporting
  adjective (masculine)
  Agent noun derived from root dhṛ (to bear, hold)
  Root: dhṛ

प्रपातैः (prapātaiḥ) - with cascades, by waterfalls, with streams

(noun)

Instrumental, masculine, plural of prapāta

prapāta - a fall, descent, cascade, waterfall, stream

Derived from root pat (to fall) with prefix pra

Prefix: pra

Root: pat (class 1)

आयुधानि (āyudhāni) - weapons, arms

(noun)

Accusative, neuter, plural of āyudha

āyudha - weapon, implement, arms

उग्राणि (ugrāṇi) - terrible, fierce, dreadful

(adjective)

Accusative, neuter, plural of ugra

ugra - terrible, fierce, mighty, dreadful, violent

उद्वहन्तम् (udvahantam) - bearing, carrying forth, emitting

(adjective)

Accusative, masculine, singular of udvahat

udvahat - bearing, carrying, producing, emitting

present active participle

Present active participle of root vah (to carry) with prefix ud

Prefix: ud

Root: vah (class 1)

न (na) - not, no

(indeclinable)

चुक्षुभे (cukṣubhe) - was agitated, was disturbed

(verb)

3rd person , singular, middle, perfect past (lit) of kṣubh

Root: kṣubh (class 1)