महाभारतः mahābhārataḥ - book-7, chapter-150, verse-106

स भग्नमायो हैडिम्बः कर्णं वैकर्तनं ततः ।
एष ते विदधे मृत्युमित्युक्त्वान्तरधीयत ॥१०६॥

106. sa bhagnamāyo haiḍimbaḥ karṇaṁ vaikartanaṁ tataḥ ,
eṣa te vidadhe mṛtyumityuktvāntaradhīyata.

106. saḥ bhagnamāyaḥ haiḍimbaḥ karṇam vaikartanam tataḥ
eṣaḥ te vidadhe mṛtyum iti uktvā antaradhīyata

106. tataḥ saḥ bhagnamāyaḥ haiḍimbaḥ vaikartanam karṇam
"eṣaḥ te mṛtyum vidadhe" iti uktvā antaradhīyata

106. Then, that son of Hiḍimbā (Haiḍimba), whose illusion (māyā) was broken, having said to Karna, the son of Vikartana, "I shall inflict this death upon you!" thus disappeared.

Words meanings summery:

• सः (saḥ) - that (Ghatotkacha) (he, that (masculine))

• भग्नमायः (bhagnamāyaḥ) - whose illusion is broken, whose magical power is shattered

• हैडिम्बः (haiḍimbaḥ) - Ghatotkacha (son of Hiḍimbā, i.e., Ghatotkacha)

• कर्णम् (karṇam) - Karna

• वैकर्तनम् (vaikartanam) - Karna (as the son of the Sun god) (son of Vikartana (the Sun god), i.e., Karna)

• ततः (tataḥ) - then, thereupon, from there

• एषः (eṣaḥ) - this (death) (this (masculine))

• ते (te) - to you, for you, your

• विदधे (vidadhe) - I shall inflict (death) (I make, I do, I inflict, I ordain)

• मृत्युम् (mṛtyum) - death

• इति (iti) - introducing a quote (thus, so, that)

• उक्त्वा (uktvā) - having said, having spoken

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

Words meanings and morphology

सः (saḥ) - that (Ghatotkacha) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

भग्नमायः (bhagnamāyaḥ) - whose illusion is broken, whose magical power is shattered

(adjective)

Nominative, masculine, singular of bhagnamāya

bhagnamāya - whose illusion (māyā) is broken

Compound of bhagna (broken) and māyā (illusion)

Compound type : bahuvrīhi (bhagna+māyā)

• bhagna – broken, shattered
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhañj' (to break)
  Root: bhañj (class 7)
• māyā – illusion, magical power
  noun (feminine)

हैडिम्बः (haiḍimbaḥ) - Ghatotkacha (son of Hiḍimbā, i.e., Ghatotkacha)

(proper noun)

Nominative, masculine, singular of haiḍimba

haiḍimba - son of Hiḍimbā (a female Rākṣasa), particularly referring to Ghatotkacha

A patronymic formed from Hiḍimbā

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper name); ear

वैकर्तनम् (vaikartanam) - Karna (as the son of the Sun god) (son of Vikartana (the Sun god), i.e., Karna)

(proper noun)

Accusative, masculine, singular of vaikartana

vaikartana - son of Vikartana (a name for the Sun god), a patronymic for Karna

A patronymic formed from Vikartana (Sun)

Note: Adjective for Karna, emphasizing his lineage.

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

एषः (eṣaḥ) - this (death) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, him

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive.

विदधे (vidadhe) - I shall inflict (death) (I make, I do, I inflict, I ordain)

(verb)

1st person , singular, middle, perfect (future sense) (lit) of vidhā

Perfect tense (lit), often used for future in epic

Derived from root 'dhā' (to place) with upasarga 'vi' (apart, intensely). Reduplication for perfect tense.

Prefix: vi

Root: dhā (class 3)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, mortality, god of death (Yama)

इति (iti) - introducing a quote (thus, so, that)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root 'vac' (to speak) with suffix 'ktvā' (absolutive)

Root: vac (class 2)

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, imperfect (laṅ) of antardhā

Imperfect tense (laṅ)

Derived from root 'dhā' (to place) with upasarga 'antar' (within, between) and 'ā' (towards). Middle voice.

Prefixes: antar+ā

Root: dhā (class 3)