महाभारतः mahābhārataḥ - book-7, chapter-150, verse-102

राक्षसाश्च पिशाचाश्च यातुधानाः शलावृकाः ।
ते कर्णं भक्षयिष्यन्तः सर्वतः समुपाद्रवन् ।
अथैनं वाग्भिरुग्राभिस्त्रासयां चक्रिरे तदा ॥१०२॥

102. rākṣasāśca piśācāśca yātudhānāḥ śalāvṛkāḥ ,
te karṇaṁ bhakṣayiṣyantaḥ sarvataḥ samupādravan ,
athainaṁ vāgbhirugrābhistrāsayāṁ cakrire tadā.

102. rākṣasāḥ ca piśācāḥ ca yātudhānāḥ
śalāvṛkāḥ te karṇaṃ bhakṣayiṣyantaḥ
sarvataḥ samupādravan atha enam
vāgbhiḥ ugrābhiḥ trāsayāṃ cakrire tadā

102. rākṣasāḥ ca piśācāḥ ca yātudhānāḥ
śalāvṛkāḥ te karṇaṃ bhakṣayiṣyantaḥ
sarvataḥ samupādravan atha tadā enam
ugrābhiḥ vāgbhiḥ trāsayāṃ cakrire

102. Rākṣasas, Piśācas, Yātudhānas, and Śalāvṛkas—they rushed from all sides, intending to devour Karṇa. Then, at that time, they terrified him with fierce words.

Words meanings summery:

• राक्षसाः (rākṣasāḥ) - rākṣasas (a class of demons or evil beings)

• च (ca) - and

• पिशाचाः (piśācāḥ) - piśācas (a class of malevolent beings or goblins)

• च (ca) - and

• यातुधानाः (yātudhānāḥ) - yātudhānas (a type of demon, fiend, or sorcerer)

• शलावृकाः (śalāvṛkāḥ) - śalāvṛkas (a type of fierce animal, perhaps jackal or wolf, or a kind of demon)

• ते (te) - these various demonic beings (they)

• कर्णं (karṇaṁ) - Karṇa

• भक्षयिष्यन्तः (bhakṣayiṣyantaḥ) - intending to devour, wishing to eat

• सर्वतः (sarvataḥ) - from all sides, everywhere

• समुपाद्रवन् (samupādravan) - they rushed upon, they attacked, they flocked to

• अथ (atha) - then, now, thereupon

• एनम् (enam) - Karṇa (him)

• वाग्भिः (vāgbhiḥ) - with words, by speeches

• उग्राभिः (ugrābhiḥ) - with fierce words (with fierce, with terrible, with formidable)

• त्रासयां (trāsayāṁ) - terrifying, causing fear

• चक्रिरे (cakrire) - they caused (terror) (they made, they did)

• तदा (tadā) - then, at that time

Words meanings and morphology

राक्षसाः (rākṣasāḥ) - rākṣasas (a class of demons or evil beings)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - rākṣasa, demon, giant, fiend

च (ca) - and

(indeclinable)

पिशाचाः (piśācāḥ) - piśācas (a class of malevolent beings or goblins)

(noun)

Nominative, masculine, plural of piśāca

piśāca - piśāca, goblin, demon, ghoul

च (ca) - and

(indeclinable)

यातुधानाः (yātudhānāḥ) - yātudhānas (a type of demon, fiend, or sorcerer)

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - yātudhāna, demon, fiend, sorcerer, evil spirit

शलावृकाः (śalāvṛkāḥ) - śalāvṛkas (a type of fierce animal, perhaps jackal or wolf, or a kind of demon)

(noun)

Nominative, masculine, plural of śalāvṛka

śalāvṛka - śalāvṛka (a kind of wolf or jackal), a species of carnivorous animal, demon

ते (te) - these various demonic beings (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

कर्णं (karṇaṁ) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (proper name, son of Sūrya and Kuntī), ear

भक्षयिष्यन्तः (bhakṣayiṣyantaḥ) - intending to devour, wishing to eat

(adjective)

Nominative, masculine, plural of bhakṣayiṣyat

bhakṣayiṣyat - intending to eat, about to devour

Future Active Participle (from causative)

Derived from the causative stem bhakṣaya- (to cause to eat, to devour) of root bhakṣ (to eat), with śatṛ suffix in future tense.

Root: bhakṣ (class 1)

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

समुपाद्रवन् (samupādravan) - they rushed upon, they attacked, they flocked to

(verb)

3rd person , plural, active, imperfect (laṅ) of samupādrav

Prefixes: sam+upa+ā

Root: dru (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

एनम् (enam) - Karṇa (him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

वाग्भिः (vāgbhiḥ) - with words, by speeches

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice, utterance

उग्राभिः (ugrābhiḥ) - with fierce words (with fierce, with terrible, with formidable)

(adjective)

Instrumental, feminine, plural of ugrā

ugra - fierce, terrible, formidable, mighty, severe

Note: Modifies 'vāgbhiḥ'.

त्रासयां (trāsayāṁ) - terrifying, causing fear

(indeclinable)

Part of Periphrastic Perfect

Accusative of a verbal noun from the causative stem trāsaya- (to cause to fear) of root tras, used with kṛ in periphrastic perfect.

Root: tras (class 4)

चक्रिरे (cakrire) - they caused (terror) (they made, they did)

(verb)

3rd person , plural, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

तदा (tadā) - then, at that time

(indeclinable)