महाभारतः mahābhārataḥ - book-13, chapter-24, verse-77

अप्राप्तदमकाश्चैव नासानां वेधकास्तथा ।
बन्धकाश्च पशूनां ये ते वै निरयगामिनः ॥७७॥

77. aprāptadamakāścaiva nāsānāṁ vedhakāstathā ,
bandhakāśca paśūnāṁ ye te vai nirayagāminaḥ.

77. aprāptadamakāḥ ca eva nāsānām vedhakāḥ tathā
bandhakāḥ ca paśūnām ye te vai nirayagāminaḥ

77. ye aprāptadamakāḥ ca eva nāsānām vedhakāḥ
tathā paśūnām bandhakāḥ ca te vai nirayagāminaḥ

77. Those who lack self-restraint, and also those who pierce the noses of animals, and those who capture animals—they indeed go to hell.

Words meanings summery:

• अप्राप्तदमकाः (aprāptadamakāḥ) - those who lack self-restraint (those who have not attained self-control, those who fail to tame, cruel trainers)

• च (ca) - and (and, also, moreover)

• एव (eva) - also (indeed, just, only, also)

• नासानाम् (nāsānām) - of animals' noses (of noses)

• वेधकाः (vedhakāḥ) - piercers (piercers, transfixers)

• तथा (tathā) - likewise, also (thus, so, likewise, also)

• बन्धकाः (bandhakāḥ) - capturers (binders, capturers, ensnarers)

• च (ca) - and (and, also, moreover)

• पशूनाम् (paśūnām) - of animals (of animals, of cattle)

• ये (ye) - those who (who, which, those who)

• ते (te) - they (they, those)

• वै (vai) - indeed (indeed, certainly, surely)

• निरयगामिनः (nirayagāminaḥ) - go to hell, destined for hell (going to hell, destined for hell)

Words meanings and morphology

अप्राप्तदमकाः (aprāptadamakāḥ) - those who lack self-restraint (those who have not attained self-control, those who fail to tame, cruel trainers)

(adjective)

Nominative, masculine, plural of aprāptadamaka

aprāptadamaka - one who has not attained self-control; one who does not tame (properly)

Compound type : nañ-bahuvrīhi (a+prāpta+damaka)

• a – not, non-, un-
  indeclinable
• prāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from √āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)
• damaka – one who tames; or related to dama (self-control)
  noun (masculine)
  Agent noun from √dam (to tame, control) or derived from dama
  Root: dam (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - also (indeed, just, only, also)

(indeclinable)

नासानाम् (nāsānām) - of animals' noses (of noses)

(noun)

Genitive, feminine, plural of nāsā

nāsā - nose

वेधकाः (vedhakāḥ) - piercers (piercers, transfixers)

(noun)

Nominative, masculine, plural of vedhaka

vedhaka - a piercer, one who penetrates or transfixes

Agent noun from √vyadh (to pierce, strike)

Root: vyadh (class 4)

तथा (tathā) - likewise, also (thus, so, likewise, also)

(indeclinable)

बन्धकाः (bandhakāḥ) - capturers (binders, capturers, ensnarers)

(noun)

Nominative, masculine, plural of bandhaka

bandhaka - a binder, capturer, ensnarer; a pledge, bond

Agent noun from √bandh (to bind, tie)

Root: bandh (class 9)

च (ca) - and (and, also, moreover)

(indeclinable)

पशूनाम् (paśūnām) - of animals (of animals, of cattle)

(noun)

Genitive, masculine, plural of paśu

paśu - cattle, animal, beast

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

निरयगामिनः (nirayagāminaḥ) - go to hell, destined for hell (going to hell, destined for hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell, hell-bound

Compound type : tatpuruṣa (niraya+gāmin)

• niraya – hell, Hades, a place of punishment
  noun (masculine)
• gāmin – going, moving, leading to, resorting to
  adjective (masculine)
  Agent noun from root √gam (to go)
  Root: gam (class 1)