महाभारतः mahābhārataḥ - book-13, chapter-24, verse-37

अपवर्गे तु वैश्यस्य श्राद्धकर्मणि भारत ।
अक्षय्यमभिधातव्यं स्वस्ति शूद्रस्य भारत ॥३७॥

37. apavarge tu vaiśyasya śrāddhakarmaṇi bhārata ,
akṣayyamabhidhātavyaṁ svasti śūdrasya bhārata.

37. apavarge tu vaiśyasya śrāddhakarmaṇi bhārata
akṣayyam abhidhātavyam svasti śūdrasya bhārata

37. bhārata bhārata vaiśyasya śrāddhakarmaṇi apavarge
tu akṣayyam abhidhātavyam śūdrasya svasti

37. However, O Bhārata, at the conclusion of the śrāddha (ritual for ancestors) for a vaiśya, the word 'akṣayyam' (imperishable) should be pronounced. And for a śūdra, 'svasti' (well-being), O Bhārata.

Words meanings summery:

• अपवर्गे (apavarge) - at the conclusion (of the śrāddha ritual) (at the conclusion, at the completion, at the end)

• तु (tu) - but, indeed, on the other hand

• वैश्यस्य (vaiśyasya) - of a vaiśya

• श्राद्धकर्मणि (śrāddhakarmaṇi) - in the śrāddha ritual

• भारत (bhārata) - Address to a person, likely Yudhishthira or a similar figure. (O descendant of Bharata, O Indian)

• अक्षय्यम् (akṣayyam) - The word 'akṣayyam' to be pronounced. (imperishable, inexhaustible, eternal)

• अभिधातव्यम् (abhidhātavyam) - should be pronounced, should be said

• स्वस्ति (svasti) - The utterance 'svasti'. (well-being, good fortune, hail, peace)

• शूद्रस्य (śūdrasya) - of a śūdra

Words meanings and morphology

अपवर्गे (apavarge) - at the conclusion (of the śrāddha ritual) (at the conclusion, at the completion, at the end)

(noun)

Locative, masculine, singular of apavarga

apavarga - conclusion, completion, end, liberation

From apa-vṛj (to let go, complete)

Prefix: apa

Root: vṛj (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle

वैश्यस्य (vaiśyasya) - of a vaiśya

(noun)

Genitive, masculine, singular of vaiśya

vaiśya - vaiśya (member of the merchant/farmer class)

From viś (people, community)

श्राद्धकर्मणि (śrāddhakarmaṇi) - in the śrāddha ritual

(noun)

Locative, neuter, singular of śrāddhakarma

śrāddhakarma - śrāddha ritual, ancestral ceremony

Compound of śrāddha (ancestral ritual) and karma (action, ritual).

Compound type : tatpuruṣa (śrāddha+karma)

• śrāddha – ritual for ancestors, faith
  noun (neuter)
• karma – action, deed, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)

भारत (bhārata) - Address to a person, likely Yudhishthira or a similar figure. (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Patronymic from bharata

अक्षय्यम् (akṣayyam) - The word 'akṣayyam' to be pronounced. (imperishable, inexhaustible, eternal)

(adjective)

Nominative, neuter, singular of akṣayya

akṣayya - imperishable, inexhaustible, undecaying

Gerundive

From a (not) + kṣi (to perish) + yat suffix.

Compound type : nañ-tatpuruṣa (a+kṣayya)

• a – not, un-
  indeclinable
• kṣayya – perishable, liable to decay
  adjective (neuter)
  Gerundive
  From root kṣi
  Root: kṣi (class 5)

Note: Refers to the mantra/utterance akṣayyam.

अभिधातव्यम् (abhidhātavyam) - should be pronounced, should be said

(adjective)

Nominative, neuter, singular of abhidhātavya

abhidhātavya - to be spoken, to be uttered, to be declared

Gerundive

From abhi + root dhā (to place, utter) with suffix tavya.

Prefix: abhi

Root: dhā (class 3)

Note: Agrees with akṣayyam.

स्वस्ति (svasti) - The utterance 'svasti'. (well-being, good fortune, hail, peace)

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, welfare, good fortune, hail, success

From su (good) + as (to be) + ti

Root: as (class 2)

Note: Refers to the mantra/utterance svasti.

शूद्रस्य (śūdrasya) - of a śūdra

(noun)

Genitive, masculine, singular of śūdra

śūdra - śūdra (member of the laborer/servant class)