महाभारतः mahābhārataḥ - book-13, chapter-24, verse-65

वृत्तिच्छेदं गृहच्छेदं दारच्छेदं च भारत ।
मित्रच्छेदं तथाशायास्ते वै निरयगामिनः ॥६५॥

65. vṛtticchedaṁ gṛhacchedaṁ dāracchedaṁ ca bhārata ,
mitracchedaṁ tathāśāyāste vai nirayagāminaḥ.

65. vṛtticchedaṃ gṛhacchedaṃ dārachedaṃ ca bhārata
mitracchedaṃ tathā āśāyāḥ te vai nirayagāminaḥ

65. bhārata vṛtticchedaṃ gṛhacchedaṃ dārachedaṃ ca mitracchedaṃ
tathā āśāyāḥ (chedaṃ kurvanti) te vai nirayagāminaḥ

65. O Bhārata, those who cause the destruction of livelihood, home, wife, or friends, and similarly, the destruction of hope, they certainly go to hell.

Words meanings summery:

• वृत्तिच्छेदं (vṛtticchedaṁ) - causing the destruction of livelihood (destruction of livelihood)

• गृहच्छेदं (gṛhacchedaṁ) - causing the destruction of home (destruction of home)

• दारछेदं (dārachedaṁ) - causing the destruction of one's wife (destruction of one's wife)

• च (ca) - and

• भारत (bhārata) - O Bhārata (O Bhārata (descendant of Bharata, often Dhṛtarāṣṭra or Arjuna))

• मित्रच्छेदं (mitracchedaṁ) - causing the destruction of friends (destruction of friends)

• तथा (tathā) - and similarly (similarly, thus, also)

• आशायाः (āśāyāḥ) - of hope (implying its destruction) (of hope, expectation)

• ते (te) - they (referring to the implied agents) (they, those)

• वै (vai) - certainly (emphatic particle) (indeed, certainly)

• निरयगामिनः (nirayagāminaḥ) - will certainly go to hell (bound for hell, going to hell)

Words meanings and morphology

वृत्तिच्छेदं (vṛtticchedaṁ) - causing the destruction of livelihood (destruction of livelihood)

(noun)

Accusative, masculine, singular of vṛtticcheda

vṛtticcheda - destruction of livelihood, interruption of income, loss of occupation

Compound of 'vṛtti' (livelihood) and 'cheda' (cutting, destruction).

Compound type : tatpurusha (vṛtti+cheda)

• vṛtti – livelihood, subsistence, course, activity
  noun (feminine)
  From root vṛt (to turn, exist).
  Root: vṛt (class 1)
• cheda – cutting, breaking, destruction, removal
  noun (masculine)
  From root chid (to cut).
  Root: chid (class 7)

Note: Object of an implied verb like 'karoti' (does, causes).

गृहच्छेदं (gṛhacchedaṁ) - causing the destruction of home (destruction of home)

(noun)

Accusative, masculine, singular of gṛhaccheda

gṛhaccheda - destruction of a house, demolition of a home

Compound of 'gṛha' (house, home) and 'cheda' (cutting, destruction).

Compound type : tatpurusha (gṛha+cheda)

• gṛha – house, home, dwelling
  noun (neuter)
  Root: gṛbh
• cheda – cutting, breaking, destruction, removal
  noun (masculine)
  From root chid (to cut).
  Root: chid (class 7)

Note: Object of an implied verb.

दारछेदं (dārachedaṁ) - causing the destruction of one's wife (destruction of one's wife)

(noun)

Accusative, masculine, singular of dāracheda

dāracheda - destruction of wife/wives, widowhood, separation from wife

Compound of 'dāra' (wife/wives) and 'cheda' (cutting, destruction).

Compound type : tatpurusha (dāra+cheda)

• dāra – wife (grammatically masculine plural, but meaning singular or plural), consort
  noun (masculine)
  Always used in masculine plural in Sanskrit.
• cheda – cutting, breaking, destruction, removal
  noun (masculine)
  From root chid (to cut).
  Root: chid (class 7)

Note: Object of an implied verb.

च (ca) - and

(indeclinable)

Conjunction.

भारत (bhārata) - O Bhārata (O Bhārata (descendant of Bharata, often Dhṛtarāṣṭra or Arjuna))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - O Bhārata (vocative), descendant of Bharata, related to India

Note: Term of address.

मित्रच्छेदं (mitracchedaṁ) - causing the destruction of friends (destruction of friends)

(noun)

Accusative, masculine, singular of mitraccheda

mitraccheda - destruction of friends, loss of companionship

Compound of 'mitra' (friend) and 'cheda' (cutting, destruction).

Compound type : tatpurusha (mitra+cheda)

• mitra – friend, companion, sun (as a deity)
  noun (neuter)
• cheda – cutting, breaking, destruction, removal
  noun (masculine)
  From root chid (to cut).
  Root: chid (class 7)

Note: Object of an implied verb.

तथा (tathā) - and similarly (similarly, thus, also)

(indeclinable)

Adverb.

आशायाः (āśāyāḥ) - of hope (implying its destruction) (of hope, expectation)

(noun)

Genitive, feminine, singular of āśā

āśā - hope, expectation, desire, direction, quarter of the sky

From root aś (to reach, obtain).

Prefix: ā

Root: aś (class 5)

Note: Implies 'cheda' (destruction) of hope by grammatical ellipsis.

ते (te) - they (referring to the implied agents) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, those

Demonstrative pronoun.

Note: Subject of 'nirayagāminaḥ'.

वै (vai) - certainly (emphatic particle) (indeed, certainly)

(indeclinable)

Emphatic particle.

निरयगामिनः (nirayagāminaḥ) - will certainly go to hell (bound for hell, going to hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell, hell-goer

agent noun / present participle suffix

Compound of 'niraya' (hell) and 'gāmin' (one who goes).

Compound type : tatpurusha (niraya+gāmin)

• niraya – hell, underworld, abode of punishment
  noun (masculine)
  From ni + root i (to go).
  Prefix: ni
  Root: i (class 2)
• gāmin – going, moving, leading to, one who goes
  adjective (masculine)
  agent noun / present participle suffix -in
  From root gam (to go) with suffix -in.
  Root: gam (class 1)

Note: Predicate adjective for 'te'.