महाभारतः mahābhārataḥ - book-13, chapter-24, verse-22

ऋणकर्ता च यो राजन्यश्च वार्धुषिको द्विजः ।
प्राणिविक्रयवृत्तिश्च राजन्नार्हन्ति केतनम् ॥२२॥

22. ṛṇakartā ca yo rājanyaśca vārdhuṣiko dvijaḥ ,
prāṇivikrayavṛttiśca rājannārhanti ketanam.

22. ṛṇakartā ca yaḥ rājan yaḥ ca vārdhuṣikaḥ dvijaḥ
prāṇivikrayavṛttiḥ ca rājan na arhanti ketanam

22. rājan yaḥ ṛṇakartā ca yaḥ vārdhuṣikaḥ dvijaḥ ca
yaḥ prāṇivikrayavṛttiḥ ca rājan ketanam na arhanti

22. O King, whoever is a debtor, whichever twice-born (dvija) lives by usury, and whoever makes a living by selling living beings—these, O King, are not worthy of an invitation (to a śrāddha ritual).

Words meanings summery:

• ऋणकर्ता (ṛṇakartā) - one who has incurred significant debt or whose profession involves debt. (a debtor, one who contracts debts)

• च (ca) - and

• यः (yaḥ) - who, whoever

• राजन् (rājan) - direct address to a king. (O King)

• यः (yaḥ) - who, whoever

• च (ca) - and

• वार्धुषिकः (vārdhuṣikaḥ) - one who practices usury as a profession. (usurer)

• द्विजः (dvijaḥ) - a Brahmin (by birth and initiation). (twice-born)

• प्राणिविक्रयवृत्तिः (prāṇivikrayavṛttiḥ) - one who deals in the sale of animals or people (considered an impure profession). (one whose livelihood is selling living beings)

• च (ca) - and

• राजन् (rājan) - direct address to a king. (O King)

• न (na) - not

• अर्हन्ति (arhanti) - are worthy, deserve

• केतनम् (ketanam) - an invitation to a ritual (like śrāddha). (invitation, house, banner)

Words meanings and morphology

ऋणकर्ता (ṛṇakartā) - one who has incurred significant debt or whose profession involves debt. (a debtor, one who contracts debts)

(noun)

Nominative, masculine, singular of ṛṇakartṛ

ṛṇakartṛ - one who creates debt, a debtor

agent noun from ṛṇa + kṛ (to make, do)

Compound type : tatpurusha (ṛṇa+kartṛ)

• ṛṇa – debt, duty
  noun (neuter)
• kartṛ – doer, maker, agent
  noun (masculine)
  agent noun
  from root kṛ (to do, make)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

राजन् (rājan) - direct address to a king. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

च (ca) - and

(indeclinable)

वार्धुषिकः (vārdhuṣikaḥ) - one who practices usury as a profession. (usurer)

(noun)

Nominative, masculine, singular of vārdhuṣika

vārdhuṣika - usurer, one who lives by interest

derived from vṛddhi (increase, interest) -> vārdhuṣi (usury) + ṭhak (agent suffix)

Root: vṛdh (class 1)

द्विजः (dvijaḥ) - a Brahmin (by birth and initiation). (twice-born)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, Vaishya; also a bird, a tooth)

from dvi (two) + jan (to be born)

Compound type : bahuvrihi (dvi+jan)

• dvi – two
  indeclinable
  numeral prefix
• jan – to be born, produce
  root
  Root: jan (class 4)

प्राणिविक्रयवृत्तिः (prāṇivikrayavṛttiḥ) - one who deals in the sale of animals or people (considered an impure profession). (one whose livelihood is selling living beings)

(adjective)

Nominative, masculine, singular of prāṇivikrayavṛtti

prāṇivikrayavṛtti - one whose livelihood is selling living beings

Compound type : bahuvrihi (prāṇin+vikraya+vṛtti)

• prāṇin – living being, animal
  noun (masculine)
• vikraya – sale, selling
  noun (masculine)
  from vi-krī (to sell)
  Prefix: vi
  Root: krī (class 9)
• vṛtti – livelihood, mode of life, profession
  noun (feminine)
  from root vṛt (to exist, turn)
  Root: vṛt (class 1)

च (ca) - and

(indeclinable)

राजन् (rājan) - direct address to a king. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

न (na) - not

(indeclinable)

negative particle

अर्हन्ति (arhanti) - are worthy, deserve

(verb)

3rd person , plural, active, present indicative (laṭ) of arh

Root: arh (class 1)

केतनम् (ketanam) - an invitation to a ritual (like śrāddha). (invitation, house, banner)

(noun)

Accusative, neuter, singular of ketana

ketana - invitation, sign, banner, house, abode

Root: kit (class 1)