महाभारतः mahābhārataḥ - book-13, chapter-24, verse-42

नान्यत्र ब्राह्मणोऽश्नीयात्पूर्वं विप्रेण केतितः ।
यवीयान्पशुहिंसायां तुल्यधर्मो भवेत्स हि ॥४२॥

42. nānyatra brāhmaṇo'śnīyātpūrvaṁ vipreṇa ketitaḥ ,
yavīyānpaśuhiṁsāyāṁ tulyadharmo bhavetsa hi.

42. na anyatra brāhmaṇaḥ aśnīyāt pūrvaṃ vipreṇa ketitaḥ
yavīyān paśuhiṃsāyām tulyadharmaḥ bhavet saḥ hi

42. brāhmaṇaḥ pūrvaṃ vipreṇa ketitaḥ anyatra na aśnīyāt.
hi saḥ yavīyān paśuhiṃsāyām tulyadharmaḥ bhavet.

42. A brahmin should not eat anywhere else unless first invited by another brahmin. If he does, he will indeed share the same unrighteous consequence (adharma) as one involved in animal violence.

Words meanings summery:

• न (na) - not, no

• अन्यत्र (anyatra) - elsewhere, in another place, in another case

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin

• अश्नीयात् (aśnīyāt) - should eat, may eat

• पूर्वं (pūrvaṁ) - before, previously, formerly

• विप्रेण (vipreṇa) - by a brahmin, by a twice-born

• केतितः (ketitaḥ) - invited, called, summoned

• यवीयान् (yavīyān) - the brahmin (who eats inappropriately) (younger, more junior, inferior)

• पशुहिंसायाम् (paśuhiṁsāyām) - in animal harm, in animal violence, in causing injury to animals

• तुल्यधर्मः (tulyadharmaḥ) - incurring the same unrighteous consequence or moral standing (having the same natural law/duty/consequence, of similar nature/character)

• भवेत् (bhavet) - should be, may be, would be

• सः (saḥ) - the brahmin who eats inappropriately (he, that (masculine singular))

• हि (hi) - indeed, surely, for, because

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्यत्र (anyatra) - elsewhere, in another place, in another case

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

अश्नीयात् (aśnīyāt) - should eat, may eat

(verb)

3rd person , singular, active, optative (vidhiliṅ) of aś

Root: aś (class 9)

पूर्वं (pūrvaṁ) - before, previously, formerly

(indeclinable)

Note: Used adverbially as 'beforehand'

विप्रेण (vipreṇa) - by a brahmin, by a twice-born

(noun)

Instrumental, masculine, singular of vipra

vipra - brahmin, twice-born (one born through initiation), learned person

केतितः (ketitaḥ) - invited, called, summoned

(adjective)

Nominative, masculine, singular of ketita

ketita - invited, called, made known, indicated

Past Passive Participle

Derived from root kit- 'to invite, call' or ket- 'to know'

Root: kit (class 1)

Note: Agrees with 'brāhmaṇaḥ'

यवीयान् (yavīyān) - the brahmin (who eats inappropriately) (younger, more junior, inferior)

(adjective)

Nominative, masculine, singular of yuvana

yuvana - young, youthful

पशुहिंसायाम् (paśuhiṁsāyām) - in animal harm, in animal violence, in causing injury to animals

(noun)

Locative, feminine, singular of paśuhiṃsā

paśuhiṁsā - animal harm, violence against animals, animal slaughter

Compound type : tatpuruṣa (paśu+hiṃsā)

• paśu – animal, beast, cattle
  noun (masculine)
• hiṃsā – harm, injury, violence, slaughter
  noun (feminine)
  action noun
  Derived from root hiṃs- 'to injure'
  Root: hiṃs (class 7)

तुल्यधर्मः (tulyadharmaḥ) - incurring the same unrighteous consequence or moral standing (having the same natural law/duty/consequence, of similar nature/character)

(adjective)

Nominative, masculine, singular of tulyadharma

tulyadharma - having the same natural law, duty, or consequence; of similar nature or character

Compound type : bahuvrihi (tulya+dharma)

• tulya – equal, similar, comparable
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, consequence, moral standing
  noun (masculine)

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

सः (saḥ) - the brahmin who eats inappropriately (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

हि (hi) - indeed, surely, for, because

(indeclinable)