महाभारतः mahābhārataḥ - book-13, chapter-24, verse-100

यस्मिन्कस्मिन्कुले जाता बहुपुत्राः शतायुषः ।
सानुक्रोशा जितक्रोधाः पुरुषाः स्वर्गगामिनः ॥१००॥

100. yasminkasminkule jātā bahuputrāḥ śatāyuṣaḥ ,
sānukrośā jitakrodhāḥ puruṣāḥ svargagāminaḥ.

100. yasmin kasmin kule jātāḥ bahuputrāḥ śatāyuṣaḥ
sānukrośāḥ jitakrodhāḥ puruṣāḥ svargagāminaḥ

100. Men born in any family whatsoever, who have many sons, are long-lived, compassionate, and have conquered anger, ascend to heaven.

Words meanings summery:

• यस्मिन् (yasmin) - in whichever; in what

• कस्मिन् (kasmin) - in which; in what

• कुले (kule) - in the family, in the lineage

• जाताः (jātāḥ) - born

• बहुपुत्राः (bahuputrāḥ) - having many sons

• शतायुषः (śatāyuṣaḥ) - having a hundred years of life, long-lived

• सानुक्रोशाः (sānukrośāḥ) - compassionate, merciful

• जितक्रोधाः (jitakrodhāḥ) - those who have conquered anger, having subdued wrath

• पुरुषाः (puruṣāḥ) - men, persons, human beings

• स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, heaven-goers

Words meanings and morphology

यस्मिन् (yasmin) - in whichever; in what

(pronoun)

Locative, neuter, singular of yad

yad - which, what

Note: Often used with 'kasmin' to mean "whichever, any"

कस्मिन् (kasmin) - in which; in what

(pronoun)

Locative, neuter, singular of kim

kim - what, which, who

Note: Often used with 'yasmin' to mean "whichever, any"

कुले (kule) - in the family, in the lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, clan

जाताः (jātāḥ) - born

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, generated, grown

Past Passive Participle

Derived from root 'jan' (to be born)

Root: jan (class 4)

बहुपुत्राः (bahuputrāḥ) - having many sons

(adjective)

Nominative, masculine, plural of bahuputra

bahuputra - having many sons, rich in sons

Compound type : Bahuvrīhi (bahu+putra)

• bahu – many, much, numerous
  adjective
• putra – son, child
  noun (masculine)

Note: Agrees with 'puruṣāḥ'

शतायुषः (śatāyuṣaḥ) - having a hundred years of life, long-lived

(adjective)

Nominative, masculine, plural of śatāyuṣ

śatāyuṣ - having a hundred years of life, long-lived

Compound type : Bahuvrīhi (śata+āyuṣ)

• śata – a hundred
  noun (neuter)
• āyuṣ – life, duration of life
  noun (neuter)

Note: Agrees with 'puruṣāḥ'

सानुक्रोशाः (sānukrośāḥ) - compassionate, merciful

(adjective)

Nominative, masculine, plural of sānukrośa

sānukrośa - compassionate, merciful, pitiful

Compound type : Bahuvrīhi (sa+anukrośa)

• sa – with, accompanied by
  indeclinable
• anukrośa – compassion, pity, mercy
  noun (masculine)
  Derived from root 'kruś' with prefix 'anu'.
  Prefix: anu
  Root: kruś (class 1)

Note: Agrees with 'puruṣāḥ'

जितक्रोधाः (jitakrodhāḥ) - those who have conquered anger, having subdued wrath

(adjective)

Nominative, masculine, plural of jitakrodha

jitakrodha - one who has conquered anger

Compound type : Bahuvrīhi (jita+krodha)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

Note: Agrees with 'puruṣāḥ'

पुरुषाः (puruṣāḥ) - men, persons, human beings

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit (puruṣa)

Note: The subject of the sentence.

स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, heaven-goers

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, destined for heaven

Agent Noun

Derived from 'svarga' + 'gāmin' (from root 'gam' to go, with agent suffix 'in')

Compound type : Tatpuruṣa (svarga+gāmin)

• svarga – heaven, paradise
  noun (masculine)
• gāmin – going, moving, leading to
  adjective
  Agent Noun
  Derived from root 'gam' (to go) with suffix 'in'.
  Root: gam (class 1)

Note: Predicate adjective for 'puruṣāḥ'