महाभारतः mahābhārataḥ - book-13, chapter-24, verse-46

अन्नेनान्नं च यो लिप्सेत्कर्मार्थं चैव भारत ।
आमन्त्रयति राजेन्द्र तस्याधर्मोऽनृतं स्मृतम् ॥४६॥

46. annenānnaṁ ca yo lipsetkarmārthaṁ caiva bhārata ,
āmantrayati rājendra tasyādharmo'nṛtaṁ smṛtam.

46. annena annam ca yaḥ lipset karma-artham ca eva bhārata
āmantrayati rāja-indra tasya adharmaḥ anṛtam smṛtam

46. bhārata rāja-indra yaḥ annena annam ca karma-artham ca
eva lipset āmantrayati tasya adharmaḥ anṛtam smṛtam

46. O Bhārata, O King of kings, he who desires food by means of food, and invites (people) for the sake of an act (karma), his transgression (adharma) is considered a falsehood (anṛta).

Words meanings summery:

• अन्नेन (annena) - by means of food, with food

• अन्नम् (annam) - food

• च (ca) - and, also

• यः (yaḥ) - who, which, that

• लिप्सेत् (lipset) - should desire, would wish, should cling to

• कर्म-अर्थम् (karma-artham) - for the sake of an act (karma), for the purpose of a ritual/action

• च (ca) - and, also

• एव (eva) - indeed, only, just

• भारत (bhārata) - An address to a king, such as Yudhiṣṭhira (O descendant of Bharata)

• आमन्त्रयति (āmantrayati) - invites, calls upon

• राज-इन्द्र (rāja-indra) - An address to a powerful ruler (O king of kings, O chief of kings)

• तस्य (tasya) - his, of him

• अधर्मः (adharmaḥ) - unrighteousness, transgression, impropriety

• अनृतम् (anṛtam) - falsehood, untruth

• स्मृतम् (smṛtam) - remembered, considered, decreed

Words meanings and morphology

अन्नेन (annena) - by means of food, with food

(noun)

Instrumental, neuter, singular of anna

anna - food, grain, rice

अन्नम् (annam) - food

(noun)

Accusative, neuter, singular of anna

anna - food, grain, rice

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

लिप्सेत् (lipset) - should desire, would wish, should cling to

(verb)

3rd person , singular, active, optative (vidhiliṅ) of lip

Optative 3rd person singular active

Root: lip (class 6)

कर्म-अर्थम् (karma-artham) - for the sake of an act (karma), for the purpose of a ritual/action

(noun)

Accusative, neuter, singular of karma-artha

karma-artha - purpose of an action, for the sake of work/ritual

Compound type : tatpuruṣa (karma+artha)

• karma – action, deed, work, ritual, fate
  noun (neuter)
• artha – purpose, meaning, object, wealth, reason
  noun (masculine)

Note: Used adverbially

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

भारत (bhārata) - An address to a king, such as Yudhiṣṭhira (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian

आमन्त्रयति (āmantrayati) - invites, calls upon

(verb)

3rd person , singular, active, present (laṭ) of ā-mantray

Derived from root mantr, in 10th class (P-stem mantray-)

Prefix: ā

Root: mantr (class 10)

राज-इन्द्र (rāja-indra) - An address to a powerful ruler (O king of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rāja-indra

rāja-indra - chief of kings, emperor

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, best (like the deity Indra)
  noun (masculine)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अधर्मः (adharmaḥ) - unrighteousness, transgression, impropriety

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, impiety, injustice, evil (absence of natural law/righteous conduct)

Compound type : nañ-tatpuruṣa (na+dharma)

• na – not, no
  indeclinable
• dharma – righteousness, natural law, duty, virtue, intrinsic nature
  noun (masculine)

अनृतम् (anṛtam) - falsehood, untruth

(noun)

Nominative, neuter, singular of anṛta

anṛta - untrue, false, falsehood (absence of ṛta, cosmic order/truth)

Compound type : nañ-tatpuruṣa (na+ṛta)

• na – not, no
  indeclinable
• ṛta – truth, cosmic order, divine law
  noun (neuter)

स्मृतम् (smṛtam) - remembered, considered, decreed

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, traditional, taught by sacred tradition

Past Passive Participle

Past Passive Participle of root smṛ (to remember)

Root: smṛ (class 1)