महाभारतः mahābhārataḥ - book-13, chapter-24, verse-11

आज्याहुतिं विना चैव यत्किंचित्परिविष्यते ।
दुराचारैश्च यद्भुक्तं तं भागं रक्षसां विदुः ॥११॥

11. ājyāhutiṁ vinā caiva yatkiṁcitpariviṣyate ,
durācāraiśca yadbhuktaṁ taṁ bhāgaṁ rakṣasāṁ viduḥ.

11. ājyāhutim vinā ca eva yat kiñcit pariviṣyate
durācāraiḥ ca yat bhuktam tam bhagam rakṣasām viduḥ

11. yat kiñcit ājyāhutim vinā ca eva pariviṣyate ca
yat durācāraiḥ bhuktam tam bhagam rakṣasām viduḥ

11. Moreover, whatever is offered without a ghee offering (ājyāhuti), or whatever has been consumed by those of bad conduct, that portion is considered to belong to the Rākṣasas (demons).

Words meanings summery:

• आज्याहुतिम् (ājyāhutim) - offering of ghee, clarified butter oblation

• विना (vinā) - without, except for

• च (ca) - and, also

• एव (eva) - Emphasizes the preceding 'ca' (and also). (indeed, only, certainly, also)

• यत् (yat) - which, that which

• किञ्चित् (kiñcit) - anything, something, whatever

• परिविष्यते (pariviṣyate) - is served, is offered

• दुराचारैः (durācāraiḥ) - by those of bad conduct, by evil-doers

• च (ca) - and, also

• यत् (yat) - which, that which

• भुक्तम् (bhuktam) - eaten, consumed

• तम् (tam) - that

• भगम् (bhagam) - portion, share, part

• रक्षसाम् (rakṣasām) - of the Rākṣasas, for the Rākṣasas

• विदुः (viduḥ) - they know, they consider

Words meanings and morphology

आज्याहुतिम् (ājyāhutim) - offering of ghee, clarified butter oblation

(noun)

Accusative, feminine, singular of ājyāhuti

ājyāhuti - offering of ghee, clarified butter oblation

Compound type : tatpuruṣa (ājya+āhuti)

• ājya – ghee, clarified butter
  noun (neuter)
• āhuti – offering, oblation
  noun (feminine)
  Derived from root √hu (to offer) with ā prefix.
  Prefix: ā
  Root: hu (class 3)

Note: Object of 'vinā'.

विना (vinā) - without, except for

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - Emphasizes the preceding 'ca' (and also). (indeed, only, certainly, also)

(indeclinable)

यत् (yat) - which, that which

(pronoun)

neuter, singular of yad

yad - which, that which, whoever

Note: Refers to an implied 'offering'.

किञ्चित् (kiñcit) - anything, something, whatever

(pronoun)

neuter, singular of kiñcit

kiñcit - anything, something, whatever, slightly

Derived from kim (what) + cit (particle).

परिविष्यते (pariviṣyate) - is served, is offered

(verb)

3rd person , singular, passive, present (laṭ) of pariviṣ

Present Tense

3rd person singular, present tense, passive voice, middle voice ending (-yate).

Prefix: pari

Root: viṣ (class 3)

दुराचारैः (durācāraiḥ) - by those of bad conduct, by evil-doers

(noun)

Instrumental, masculine, plural of durācāra

durācāra - bad conduct, evil practice; one of bad conduct

Compound type : tatpuruṣa (dur+ācāra)

• dur – bad, difficult, ill-
  prefix
• ācāra – conduct, custom, practice, tradition
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

Note: Agent of 'bhuktam'.

च (ca) - and, also

(indeclinable)

यत् (yat) - which, that which

(pronoun)

neuter, singular of yad

yad - which, that which, whoever

Note: Refers to an implied 'food'.

भुक्तम् (bhuktam) - eaten, consumed

(adjective)

neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

Derived from root √bhuj (to eat, enjoy).

Root: bhuj (class 7)

Note: Used here as an adjective modifying an implied 'food'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'bhagam'.

भगम् (bhagam) - portion, share, part

(noun)

Accusative, masculine, singular of bhāga

bhāga - portion, share, part, division

Derived from root √bhaj (to divide, share).

Root: bhaj (class 1)

रक्षसाम् (rakṣasām) - of the Rākṣasas, for the Rākṣasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa, demon, evil spirit

Root: rakṣ (class 1)

Note: Implies ownership or dedication: 'a portion for the Rākṣasas'.

विदुः (viduḥ) - they know, they consider

(verb)

3rd person , plural, active, present (laṭ) of vid

Present Tense

3rd person plural, present tense, parasmaipada. Root vid (class 2 adādi).

Root: vid (class 2)