महाभारतः mahābhārataḥ - book-13, chapter-24, verse-76

उपाध्यायांश्च भृत्यांश्च भक्तांश्च भरतर्षभ ।
ये त्यजन्त्यसमर्थांस्तांस्ते वै निरयगामिनः ॥७६॥

76. upādhyāyāṁśca bhṛtyāṁśca bhaktāṁśca bharatarṣabha ,
ye tyajantyasamarthāṁstāṁste vai nirayagāminaḥ.

76. upādhyāyān ca bhṛtyān ca bhaktān ca bharatarṣabha
ye tyajanti asamarthān tān te vai nirayagāminaḥ

76. bharatarṣabha ye upādhyāyān ca bhṛtyān ca bhaktān
ca asamarthān tān tyajanti te vai nirayagāminaḥ

76. O best among the Bharatas, those who abandon their helpless teachers, servants, and devotees—they indeed go to hell.

Words meanings summery:

• उपाध्यायान् (upādhyāyān) - teachers (teachers, spiritual preceptors, instructors)

• च (ca) - and (and, also, moreover)

• भृत्यान् (bhṛtyān) - servants (servants, dependents, hired persons)

• च (ca) - and (and, also, moreover)

• भक्तान् (bhaktān) - devotees (devoted, faithful, worshippers, devotees)

• च (ca) - and (and, also, moreover)

• भरतर्षभ (bharatarṣabha) - O best among the Bharatas (a royal lineage, referring to Arjuna or Yudhishthira) (O best of Bharatas, O bull among Bharatas)

• ये (ye) - those who (who, which, those who)

• त्यजन्ति (tyajanti) - they abandon (they abandon, they forsake, they give up)

• असमर्थान् (asamarthān) - helpless, incapable (helpless, incapable, weak)

• तान् (tān) - them (them, those)

• ते (te) - they (they, those)

• वै (vai) - indeed (indeed, certainly, surely)

• निरयगामिनः (nirayagāminaḥ) - go to hell, destined for hell (going to hell, destined for hell)

Words meanings and morphology

उपाध्यायान् (upādhyāyān) - teachers (teachers, spiritual preceptors, instructors)

(noun)

Accusative, masculine, plural of upādhyāya

upādhyāya - teacher, spiritual preceptor, instructor, one who teaches the Veda

Prefixes: upa+adhi

Root: i (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

भृत्यान् (bhṛtyān) - servants (servants, dependents, hired persons)

(noun)

Accusative, masculine, plural of bhṛtya

bhṛtya - to be supported or maintained, servant, dependent, hired person

Gerundive

Derived from root √bhṛ (to bear, support)

Root: bhṛ (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

भक्तान् (bhaktān) - devotees (devoted, faithful, worshippers, devotees)

(noun)

Accusative, masculine, plural of bhakta

bhakta - devoted, loyal, faithful, a devotee, a worshipper

Past Passive Participle

Derived from root √bhaj (to divide, share, partake, worship)

Root: bhaj (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

भरतर्षभ (bharatarṣabha) - O best among the Bharatas (a royal lineage, referring to Arjuna or Yudhishthira) (O best of Bharatas, O bull among Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull among Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, a king, a name of an ancient tribe or dynasty
  proper noun (masculine)
• ṛṣabha – a bull, the best, chief, excellent
  noun (masculine)

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

त्यजन्ति (tyajanti) - they abandon (they abandon, they forsake, they give up)

(verb)

3rd person , plural, active, present (lat) of √tyaj

Present Active

3rd person plural, present tense, active voice

Root: tyaj (class 1)

असमर्थान् (asamarthān) - helpless, incapable (helpless, incapable, weak)

(adjective)

Accusative, masculine, plural of asamartha

asamartha - incapable, incompetent, helpless, weak

Compound type : nañ-tatpuruṣa (a+samartha)

• a – not, non-, un-
  indeclinable
• samartha – capable, competent, powerful, wealthy
  adjective (masculine)
  Prefix: sam
  Root: artha

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it, they

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

निरयगामिनः (nirayagāminaḥ) - go to hell, destined for hell (going to hell, destined for hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell, hell-bound

Compound type : tatpuruṣa (niraya+gāmin)

• niraya – hell, Hades, a place of punishment
  noun (masculine)
• gāmin – going, moving, leading to, resorting to
  adjective (masculine)
  Agent noun from root √gam (to go)
  Root: gam (class 1)