महाभारतः mahābhārataḥ - book-13, chapter-24, verse-28

सावित्रीं जपते यस्तु त्रिकालं भरतर्षभ ।
भिक्षावृत्तिः क्रियावांश्च स राजन्केतनक्षमः ॥२८॥

28. sāvitrīṁ japate yastu trikālaṁ bharatarṣabha ,
bhikṣāvṛttiḥ kriyāvāṁśca sa rājanketanakṣamaḥ.

28. sāvitrīm japate yaḥ tu trikālam bharatarṣabha
bhikṣāvṛttiḥ kriyāvān ca saḥ rājan ketanakṣamaḥ

28. bharatarṣabha rājan yaḥ tu sāvitrīm trikālam
japate bhikṣāvṛttiḥ ca kriyāvān saḥ ketanakṣamaḥ

28. O best of Bharatas, whoever recites the Savitri (mantra) three times daily, lives by begging for alms, and is diligent in his religious duties, O king, he is fit to bear the banner (of a renunciant or spiritual seeker).

Words meanings summery:

• सावित्रीम् (sāvitrīm) - the sacred Savitri mantra (Savitri (mantra))

• जपते (japate) - recites, murmurs prayers

• यः (yaḥ) - who, whoever

• तु (tu) - but, indeed, however

• त्रिकालम् (trikālam) - three times a day (three times (daily); in three times/periods)

• भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best among the Bharatas (vocative address) (O best of Bharatas)

• भिक्षावृत्तिः (bhikṣāvṛttiḥ) - one who lives by begging for alms (living by begging, mendicancy)

• क्रियावान् (kriyāvān) - diligent in performing religious duties (active, diligent, performing duties)

• च (ca) - and, also

• सः (saḥ) - he, that (person)

• राजन् (rājan) - O King Dhritarashtra (vocative address) (O king)

• केतनक्षमः (ketanakṣamaḥ) - worthy of the banner (symbolizing a renunciant's status or spiritual distinction) (worthy of the banner, fit for the sign/emblem)

Words meanings and morphology

सावित्रीम् (sāvitrīm) - the sacred Savitri mantra (Savitri (mantra))

(noun)

Accusative, feminine, singular of sāvitrī

sāvitrī - Savitri (goddess, mantra); pertaining to the sun; solar

जपते (japate) - recites, murmurs prayers

(verb)

3rd person , singular, middle, present (lat) of jap

root of the 1st conjugation, atmanepada

Root: jap (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, whoever

तु (tu) - but, indeed, however

(indeclinable)

त्रिकालम् (trikālam) - three times a day (three times (daily); in three times/periods)

(noun)

Accusative, neuter, singular of trikāla

trikāla - three times; the three times (past, present, future)

Compound type : dvigu (tri+kāla)

• tri – three
  numeral
• kāla – time, period
  noun (masculine)

Note: Used adverbially here.

भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best among the Bharatas (vocative address) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among the Bharatas, best of Bharatas

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – Bharata (name of an ancient king, progenitor of a lineage), a descendant of Bharata
  proper noun (masculine)
• ṛṣabha – bull; best, excellent, foremost
  noun (masculine)

भिक्षावृत्तिः (bhikṣāvṛttiḥ) - one who lives by begging for alms (living by begging, mendicancy)

(noun)

Nominative, masculine, singular of bhikṣāvṛtti

bhikṣāvṛtti - living on alms, mendicancy

Compound type : tatpurusha (bhikṣā+vṛtti)

• bhikṣā – alms, food obtained by begging
  noun (feminine)
• vṛtti – livelihood, mode of life, conduct
  noun (feminine)

Note: Acts as an adjective here for the implied subject.

क्रियावान् (kriyāvān) - diligent in performing religious duties (active, diligent, performing duties)

(adjective)

Nominative, masculine, singular of kriyāvat

kriyāvat - active, diligent, performing rites/duties

possessive suffix -vat

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजन् (rājan) - O King Dhritarashtra (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

केतनक्षमः (ketanakṣamaḥ) - worthy of the banner (symbolizing a renunciant's status or spiritual distinction) (worthy of the banner, fit for the sign/emblem)

(adjective)

Nominative, masculine, singular of ketanakṣama

ketanakṣama - fit for the banner, worthy of a symbol

Compound type : tatpurusha (ketana+kṣama)

• ketana – banner, flag, sign, emblem
  noun (neuter)
• kṣama – able, competent, fit, worthy
  adjective