महाभारतः mahābhārataḥ - book-13, chapter-24, verse-64

अनाथां प्रमदां बालां वृद्धां भीतां तपस्विनीम् ।
वञ्चयन्ति नरा ये च ते वै निरयगामिनः ॥६४॥

64. anāthāṁ pramadāṁ bālāṁ vṛddhāṁ bhītāṁ tapasvinīm ,
vañcayanti narā ye ca te vai nirayagāminaḥ.

64. anāthām pramadām bālām vṛddhām bhītām tapasvinīm
vañcayanti narā ye ca te vai nirayagāminaḥ

64. ye narā anāthām pramadām bālām vṛddhām bhītām
tapasvinīm ca vañcayanti te vai nirayagāminaḥ

64. Those men who deceive a helpless woman, a young girl, an old woman, a frightened woman, or an ascetic woman, they certainly go to hell.

Words meanings summery:

• अनाथाम् (anāthām) - a helpless woman (helpless, unprotected)

• प्रमदाम् (pramadām) - a woman (a woman, a lovely woman)

• बालाम् (bālām) - a young girl (a young girl, child-like)

• वृद्धाम् (vṛddhām) - an old woman (an old woman, increased, grown)

• भीताम् (bhītām) - a frightened woman (frightened, terrified)

• तपस्विनीम् (tapasvinīm) - an ascetic woman (an ascetic woman, a female renunciant)

• वञ्चयन्ति (vañcayanti) - they deceive (they deceive, cheat)

• नरा (narā) - men (men, people)

• ये (ye) - those who (relative pronoun) (who, which)

• च (ca) - and (and, also)

• ते (te) - they (coreferring to 'ye narā') (they, those)

• वै (vai) - certainly (emphatic particle) (indeed, certainly)

• निरयगामिनः (nirayagāminaḥ) - will certainly go to hell (bound for hell, going to hell)

Words meanings and morphology

अनाथाम् (anāthām) - a helpless woman (helpless, unprotected)

(adjective)

Accusative, feminine, singular of anātha

anātha - helpless, unprotected, without a master or guardian

From a (negative prefix) and nātha (master, protector).

Compound type : bahuvrihi (a+nātha)

• a – not, non-, without
  indeclinable
  Negative prefix.
• nātha – master, protector, lord, owner
  noun (masculine)
  Root: nāth (class 1)

Note: Modifies 'pramadām', 'bālām', 'vṛddhām', 'bhītām', 'tapasvinīm'.

प्रमदाम् (pramadām) - a woman (a woman, a lovely woman)

(noun)

Accusative, feminine, singular of pramadā

pramadā - a woman, a beautiful woman, a careless woman, delight

From pra- + mad (to be exhilarated).

Prefix: pra

Root: mad (class 4)

बालाम् (bālām) - a young girl (a young girl, child-like)

(noun)

Accusative, feminine, singular of bālā

bālā - a young girl, a female child, unripe

Feminine form of bāla (young, child, foolish).

वृद्धाम् (vṛddhām) - an old woman (an old woman, increased, grown)

(adjective)

Accusative, feminine, singular of vṛddhā

vṛddhā - an old woman, increased, grown, aged

Past Passive Participle

Feminine form of vṛddha, from root vṛdh (to grow, increase).

Root: vṛdh (class 1)

Note: Past Passive Participle used as a substantive/adjective.

भीताम् (bhītām) - a frightened woman (frightened, terrified)

(adjective)

Accusative, feminine, singular of bhītā

bhītā - frightened, terrified, afraid, a frightened woman

Past Passive Participle

Feminine form of bhīta, from root bhī (to fear).

Root: bhī (class 3)

Note: Past Passive Participle used as an adjective.

तपस्विनीम् (tapasvinīm) - an ascetic woman (an ascetic woman, a female renunciant)

(noun)

Accusative, feminine, singular of tapasvinī

tapasvinī - a female ascetic, a female renunciant, a woman practicing austerities

Feminine form of tapasvin (one who performs austerity).

वञ्चयन्ति (vañcayanti) - they deceive (they deceive, cheat)

(verb)

3rd person , plural, active, present (laṭ) of vañc

Present Active

Causal stem vañcayā- from root vañc, class 1/10.

Root: vañc (class 10)

नरा (narā) - men (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, person, male, human being

Root: nṛ

Note: Subject of 'vañcayanti'.

ये (ye) - those who (relative pronoun) (who, which)

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what, whoever

Relative pronoun.

Note: Refers to 'narā'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ते (te) - they (coreferring to 'ye narā') (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Corresponds to 'ye'.

वै (vai) - certainly (emphatic particle) (indeed, certainly)

(indeclinable)

Emphatic particle.

निरयगामिनः (nirayagāminaḥ) - will certainly go to hell (bound for hell, going to hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell, hell-goer

agent noun / present participle suffix

Compound of 'niraya' (hell) and 'gāmin' (one who goes).

Compound type : tatpurusha (niraya+gāmin)

• niraya – hell, underworld, abode of punishment
  noun (masculine)
  From ni + root i (to go).
  Prefix: ni
  Root: i (class 2)
• gāmin – going, moving, leading to, one who goes
  adjective (masculine)
  agent noun / present participle suffix -in
  From root gam (to go) with suffix -in.
  Root: gam (class 1)

Note: Predicate adjective for 'te'.