महाभारतः mahābhārataḥ - book-13, chapter-24, verse-14

श्वित्री कुष्ठी च क्लीबश्च तथा यक्ष्महतश्च यः ।
अपस्मारी च यश्चान्धो राजन्नार्हन्ति सत्कृतिम् ॥१४॥

14. śvitrī kuṣṭhī ca klībaśca tathā yakṣmahataśca yaḥ ,
apasmārī ca yaścāndho rājannārhanti satkṛtim.

14. śvitrī kuṣṭhī ca klībaḥ ca tathā yakṣmahataḥ ca yaḥ
apasmārī ca yaḥ ca andhaḥ rājan na arhanti satkṛtim

14. rājan śvitrī ca kuṣṭhī ca klībaḥ ca tathā yaḥ yakṣmahataḥ
ca yaḥ apasmārī ca yaḥ ca andhaḥ satkṛtim na arhanti

14. O king, a person afflicted with leucoderma, a leper, an impotent man, and likewise one suffering from consumption, an epileptic, or a blind person—none of them deserve honor.

Words meanings summery:

• श्वित्री (śvitrī) - a person afflicted with leucoderma (a person with leucoderma, a white-spotted person)

• कुष्ठी (kuṣṭhī) - a leper (a leper, a person afflicted with leprosy)

• च (ca) - and (and, also)

• क्लीबः (klībaḥ) - an impotent man (an impotent man, eunuch, hermaphrodite)

• च (ca) - and (and, also)

• तथा (tathā) - likewise (thus, so, in that manner)

• यक्ष्महतः (yakṣmahataḥ) - afflicted by consumption (struck by consumption, consumptive)

• च (ca) - and (and, also)

• यः (yaḥ) - he who (who, which)

• अपस्मारी (apasmārī) - one who is epileptic (an epileptic, one suffering from epilepsy)

• च (ca) - and (and, also)

• यः (yaḥ) - he who (who, which)

• च (ca) - and (and, also)

• अन्धः (andhaḥ) - a blind person (blind, a blind man)

• राजन् (rājan) - O king (vocative address) (O king)

• न (na) - not (not, no)

• अर्हन्ति (arhanti) - deserve (are worthy, deserve)

• सत्कृतिम् (satkṛtim) - honor or respect (honor, respect, good deed, hospitality)

Words meanings and morphology

श्वित्री (śvitrī) - a person afflicted with leucoderma (a person with leucoderma, a white-spotted person)

(adjective)

Nominative, masculine, singular of śvitrin

śvitrin - having white leprosy, leucoderma

From śvitra (white leprosy) + in (possessive suffix).

कुष्ठी (kuṣṭhī) - a leper (a leper, a person afflicted with leprosy)

(adjective)

Nominative, masculine, singular of kuṣṭhin

kuṣṭhin - a leper, suffering from leprosy

From kuṣṭha (leprosy) + in (possessive suffix).

च (ca) - and (and, also)

(indeclinable)

Conjunction.

क्लीबः (klībaḥ) - an impotent man (an impotent man, eunuch, hermaphrodite)

(noun)

Nominative, masculine, singular of klība

klība - impotent, eunuch, hermaphrodite, timid

From root klīb (to be impotent).

Root: klīb (class 1)

Note: Visarga restored.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तथा (tathā) - likewise (thus, so, in that manner)

(indeclinable)

From pronominal stem tad.

यक्ष्महतः (yakṣmahataḥ) - afflicted by consumption (struck by consumption, consumptive)

(adjective)

Nominative, masculine, singular of yakṣmahata

yakṣmahata - struck by consumption, consumptive, wasted by disease

Compound of yakṣma (consumption) and hata (struck).

Compound type : tatpuruṣa (yakṣma+hata)

• yakṣma – consumption, wasting disease
  noun (masculine)
• hata – struck, killed, afflicted, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill) + kta suffix.
  Root: han (class 2)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Pronominal stem.

Note: Visarga restored.

अपस्मारी (apasmārī) - one who is epileptic (an epileptic, one suffering from epilepsy)

(adjective)

Nominative, masculine, singular of apasmārin

apasmārin - epileptic, one suffering from epilepsy

From apasmāra (epilepsy) + in (possessive suffix).

Prefix: apa

Root: smṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Pronominal stem.

Note: Visarga restored.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अन्धः (andhaḥ) - a blind person (blind, a blind man)

(adjective)

Nominative, masculine, singular of andha

andha - blind, a blind man

From root andh (to be blind).

Root: andh (class 1)

Note: Visarga restored.

राजन् (rājan) - O king (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अर्हन्ति (arhanti) - deserve (are worthy, deserve)

(verb)

3rd person , plural, active, present (lat) of arh

Present active

Present indicative 3rd person plural, root arh (class 1).

Root: arh (class 1)

सत्कृतिम् (satkṛtim) - honor or respect (honor, respect, good deed, hospitality)

(noun)

Accusative, feminine, singular of satkṛti

satkṛti - honor, respect, good deed, hospitality, proper action

Compound of sat (good, real) and kṛti (act, deed).

Compound type : karmadhāraya (sat+kṛti)

• sat – good, real, true, existing
  adjective (masculine)
  Present Active Participle
  From root as (to be) + śatṛ suffix.
  Root: as (class 2)
• kṛti – doing, making, action, deed
  noun (feminine)
  From root kṛ (to do) + kti suffix.
  Root: kṛ (class 8)