महाभारतः mahābhārataḥ - book-13, chapter-24, verse-13

यावन्तः पतिता विप्रा जडोन्मत्तास्तथैव च ।
दैवे वाप्यथ वा पित्र्ये राजन्नार्हन्ति केतनम् ॥१३॥

13. yāvantaḥ patitā viprā jaḍonmattāstathaiva ca ,
daive vāpyatha vā pitrye rājannārhanti ketanam.

13. yāvantaḥ patitāḥ viprāḥ jaḍa unmattāḥ tathā eva ca
daive vā api atha vā pitrye rājan na arhanti ketanam

13. rājan yāvantaḥ viprāḥ patitāḥ ca tathā eva jaḍa
unmattāḥ daive vā api atha vā pitrye ketanam na arhanti

13. O king, however many brahmins are fallen, or those who are dull-witted and insane—they are not worthy of an invitation, whether for rituals dedicated to the gods or to the ancestors.

Words meanings summery:

• यावन्तः (yāvantaḥ) - however many (as many, however many)

• पतिताः (patitāḥ) - fallen (from duty or status) (fallen, degraded, outcast)

• विप्राः (viprāḥ) - brahmins (brahmins, learned persons, inspired ones)

• जड (jaḍa) - dull-witted (dull, stupid, inert, inanimate)

• उन्मत्ताः (unmattāḥ) - insane (mad, insane, infatuated)

• तथा (tathā) - likewise (thus, so, in that manner)

• एव (eva) - (for emphasis) (indeed, only, just, certainly)

• च (ca) - and (and, also)

• दैवे (daive) - in rituals to gods (in matters relating to gods, in divine rituals)

• वा (vā) - or (or, either)

• अपि (api) - even (also, even, too)

• अथ (atha) - or (now, then, moreover)

• वा (vā) - or (or, either)

• पित्र्ये (pitrye) - for ancestral rituals (in matters relating to ancestors, in ancestral rituals)

• राजन् (rājan) - O king (vocative address) (O king)

• न (na) - not (not, no)

• अर्हन्ति (arhanti) - are worthy (are worthy, deserve)

• केतनम् (ketanam) - an invitation (to a ritual feast) (invitation, abode, sign, banner)

Words meanings and morphology

यावन्तः (yāvantaḥ) - however many (as many, however many)

(adjective)

Nominative, masculine, plural of yāvat

yāvat - as much, as many, as long as, however much

Formed with vat suffix.

Note: Visarga restored.

पतिताः (patitāḥ) - fallen (from duty or status) (fallen, degraded, outcast)

(adjective)

Nominative, masculine, plural of patita

patita - fallen, degraded, outcast, stumbled

Past Passive Participle

From root pat (to fall) + kta (suffix).

Root: pat (class 1)

Note: Visarga restored.

विप्राः (viprāḥ) - brahmins (brahmins, learned persons, inspired ones)

(noun)

Nominative, masculine, plural of vipra

vipra - inspired, wise, a brahmin, priest

From root vip (to tremble, to be inspired).

Root: vip (class 6)

Note: Visarga restored.

जड (jaḍa) - dull-witted (dull, stupid, inert, inanimate)

(adjective)

Nominative, masculine, singular of jaḍa

jaḍa - cold, rigid, dull, stupid, inert, inanimate

From root jaḍ (to be cold, dull).

Root: jaḍ (class 1)

उन्मत्ताः (unmattāḥ) - insane (mad, insane, infatuated)

(adjective)

Nominative, masculine, plural of unmatta

unmatta - mad, insane, intoxicated, infatuated, furious

Past Passive Participle

ud (prefix) + mad (root, to be mad/intoxicated) + kta (suffix).

Prefix: ud

Root: mad (class 4)

Note: Visarga restored. Compound jaḍonmattāḥ is jaḍa-unmattāḥ, a Karmadhāraya or Dvandva.

तथा (tathā) - likewise (thus, so, in that manner)

(indeclinable)

From pronominal stem tad.

एव (eva) - (for emphasis) (indeed, only, just, certainly)

(indeclinable)

Particle for emphasis.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

दैवे (daive) - in rituals to gods (in matters relating to gods, in divine rituals)

(adjective)

Locative, neuter, singular of daiva

daiva - divine, godly, relating to gods, fate

From deva (god) + aṇ (suffix).

Note: Refers to karma (ritual) implicitly.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

अपि (api) - even (also, even, too)

(indeclinable)

Particle.

Note: Enhances the conjunctive vā.

अथ (atha) - or (now, then, moreover)

(indeclinable)

Particle introducing a new sentence or clause.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

पित्र्ये (pitrye) - for ancestral rituals (in matters relating to ancestors, in ancestral rituals)

(adjective)

Locative, neuter, singular of pitrya

pitrya - ancestral, paternal, relating to ancestors

From pitṛ (father, ancestor) + ya (suffix).

Note: Refers to karma (ritual) implicitly.

राजन् (rājan) - O king (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अर्हन्ति (arhanti) - are worthy (are worthy, deserve)

(verb)

3rd person , plural, active, present (lat) of arh

Present active

Present indicative 3rd person plural, root arh (class 1).

Root: arh (class 1)

केतनम् (ketanam) - an invitation (to a ritual feast) (invitation, abode, sign, banner)

(noun)

Accusative, neuter, singular of ketana

ketana - sign, banner, abode, invitation, dwelling

From root kit (to know, perceive) + ana suffix.

Root: kit (class 10)