महाभारतः mahābhārataḥ - book-13, chapter-24, verse-5

अवघुष्टं च यद्भुक्तमव्रतेन च भारत ।
परामृष्टं शुना चैव तं भागं रक्षसां विदुः ॥५॥

5. avaghuṣṭaṁ ca yadbhuktamavratena ca bhārata ,
parāmṛṣṭaṁ śunā caiva taṁ bhāgaṁ rakṣasāṁ viduḥ.

5. avaghuṣṭam ca yat bhuktam avratena ca bhārata
parāmṛṣṭam śunā ca eva tam bhāgam rakṣasām viduḥ

5. bhārata yat avaghuṣṭam ca avratena ca bhuktam
śunā ca eva parāmṛṣṭam tam bhāgam rakṣasām viduḥ

5. O Bhārata, they consider that portion of food to belong to the rākṣasas which has been loudly proclaimed, eaten by one who does not observe vows, or indeed touched by a dog.

Words meanings summery:

• अवघुष्टम् (avaghuṣṭam) - loudly proclaimed (referring to food, implies it's not quietly offered or consumed) (loudly proclaimed, announced, disgraced)

• च (ca) - and (and, also)

• यत् (yat) - that which (referring to food) (which, what, that which)

• भुक्तम् (bhuktam) - eaten (referring to food) (eaten, consumed)

• अव्रतेन (avratena) - by one who does not observe vows (by one without a vow, by an unrighteous person)

• च (ca) - and (and, also)

• भारत (bhārata) - O Bhārata (vocative address to Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata)

• परामृष्टम् (parāmṛṣṭam) - touched (by a dog, implying defilement) (touched, handled, defiled)

• शुना (śunā) - by a dog

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• तम् (tam) - that (referring to the portion of food) (that, him, it)

• भागम् (bhāgam) - portion (of food) (share, portion, part)

• रक्षसाम् (rakṣasām) - of the rākṣasas (of demons, of rākṣasas)

• विदुः (viduḥ) - they consider, they know (they know, they understand)

Words meanings and morphology

अवघुष्टम् (avaghuṣṭam) - loudly proclaimed (referring to food, implies it's not quietly offered or consumed) (loudly proclaimed, announced, disgraced)

(adjective)

neuter, singular of avaghuṣṭa

avaghuṣṭa - proclaimed aloud, announced, disgraced, defamed

Past Passive Participle

Derived from root ghuṣ (to proclaim, announce) with prefix ava- and suffix -ta

Prefix: ava

Root: ghuṣ (class 1)

Note: functions as a predicate nominative/accusative

च (ca) - and (and, also)

(indeclinable)

Note: connective particle

यत् (yat) - that which (referring to food) (which, what, that which)

(pronoun)

neuter, singular of yat

yat - which, what, that which (relative pronoun)

Note: relative pronoun

भुक्तम् (bhuktam) - eaten (referring to food) (eaten, consumed)

(adjective)

neuter, singular of bhukta

bhukta - eaten, enjoyed, consumed

Past Passive Participle

Derived from root bhuj (to eat, to enjoy) with suffix -ta

Root: bhuj (class 7)

Note: functions as a predicate nominative/accusative

अव्रतेन (avratena) - by one who does not observe vows (by one without a vow, by an unrighteous person)

(adjective)

Instrumental, masculine, singular of avrata

avrata - one who has no vows, unrighteous, not observing sacred duties

Negative compound (nañ-tatpuruṣa) of vrata (vow, religious observance)

Compound type : nañ-tatpuruṣa (a+vrata)

• a – not, non-
  indeclinable
• vrata – vow, religious observance, sacred duty, sacred rule
  noun (neuter)

Note: agent of the passive participle "bhuktam"

च (ca) - and (and, also)

(indeclinable)

Note: connective particle

भारत (bhārata) - O Bhārata (vocative address to Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a native of India

Derived from Bharata with an affix of descent (aṇ)

परामृष्टम् (parāmṛṣṭam) - touched (by a dog, implying defilement) (touched, handled, defiled)

(adjective)

neuter, singular of parāmṛṣṭa

parāmṛṣṭa - touched, handled, defiled, contaminated

Past Passive Participle

Derived from root mṛś (to touch, to feel) with prefix parā-

Prefix: parā

Root: mṛś (class 6)

Note: functions as a predicate nominative/accusative

शुना (śunā) - by a dog

(noun)

Instrumental, masculine, singular of śvan

śvan - dog

Note: agent of the passive participle "parāmṛṣṭam"

च (ca) - and (and, also)

(indeclinable)

Note: connective particle

एव (eva) - indeed (indeed, only, just)

(indeclinable)

तम् (tam) - that (referring to the portion of food) (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: direct object of "viduḥ"

भागम् (bhāgam) - portion (of food) (share, portion, part)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, lot

Derived from root bhaj (to divide, to share)

Root: bhaj (class 1)

Note: direct object of "viduḥ"

रक्षसाम् (rakṣasām) - of the rākṣasas (of demons, of rākṣasas)

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - demon, rākṣasa, evil being

Note: possessive genitive with "bhāgam"

विदुः (viduḥ) - they consider, they know (they know, they understand)

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

present indicative, 3rd plural

root verb (adādi, class 2) 'vid' without secondary conjugation suffixes. This is the perfect tense (liṭ) form in early Vedic, but functions as present indicative in later Sanskrit.

Root: vid (class 2)