महाभारतः mahābhārataḥ - book-13, chapter-24, verse-35

श्राद्धस्य ब्राह्मणः कालः प्राप्तं दधि घृतं तथा ।
सोमक्षयश्च मांसं च यदारण्यं युधिष्ठिर ॥३५॥

35. śrāddhasya brāhmaṇaḥ kālaḥ prāptaṁ dadhi ghṛtaṁ tathā ,
somakṣayaśca māṁsaṁ ca yadāraṇyaṁ yudhiṣṭhira.

35. śrāddhasya brāhmaṇaḥ kālaḥ prāptam dadhi ghṛtam tathā
| somakṣayaḥ ca māṁsam ca yat āraṇyam yudhiṣṭhira

35. O Yudhiṣṭhira, for the ancestral ritual (śrāddha), the presence of a worthy Brahmin is the auspicious time, and likewise, readily available curd and ghee, and the waning of the moon, and any wild meat that is obtained (are also auspicious elements).

Words meanings summery:

• श्राद्धस्य (śrāddhasya) - of the śrāddha, for the ancestral ritual

• ब्राह्मणः (brāhmaṇaḥ) - a worthy Brahmin (a Brahmin, a priest)

• कालः (kālaḥ) - the auspicious time or condition (time, auspicious time, opportunity)

• प्राप्तम् (prāptam) - readily available (obtained, acquired, available)

• दधि (dadhi) - curd, yogurt

• घृतम् (ghṛtam) - ghee, clarified butter

• तथा (tathā) - and similarly (thus, so, in that manner, similarly)

• सोमक्षयः (somakṣayaḥ) - waning of the moon, decrease of Soma

• च (ca) - and, also

• मांसम् (māṁsam) - meat

• च (ca) - and, also

• यत् (yat) - which, whatever

• आरण्यम् (āraṇyam) - (meat) from the forest/wild (wild, forest-dwelling, from the forest)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

श्राद्धस्य (śrāddhasya) - of the śrāddha, for the ancestral ritual

(noun)

Genitive, neuter, singular of śrāddha

śrāddha - ancestral ritual, rite performed in honor of ancestors; faith, belief

From śraddhā (faith) + -a suffix.

Note: Indicates purpose or relation.

ब्राह्मणः (brāhmaṇaḥ) - a worthy Brahmin (a Brahmin, a priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class; related to brahman (sacred knowledge)

From brahman with suffix -a.

कालः (kālaḥ) - the auspicious time or condition (time, auspicious time, opportunity)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, right moment, death

प्राप्तम् (prāptam) - readily available (obtained, acquired, available)

(adjective)

neuter, singular of prāpta

prāpta - obtained, reached, acquired, arrived

Past Passive Participle

From root √āp 'to obtain, reach' with upasarga pra-.

Prefix: pra

Root: √āp (class 5)

दधि (dadhi) - curd, yogurt

(noun)

Nominative, neuter, singular of dadhi

dadhi - curd, sour milk, yogurt

घृतम् (ghṛtam) - ghee, clarified butter

(noun)

Nominative, neuter, singular of ghṛta

ghṛta - ghee, clarified butter; sprinkled, moistened

Past Passive Participle (used as noun)

From root √ghṛ 'to sprinkle'.

Root: √ghṛ (class 3)

तथा (tathā) - and similarly (thus, so, in that manner, similarly)

(indeclinable)

Adverb formed from tad.

सोमक्षयः (somakṣayaḥ) - waning of the moon, decrease of Soma

(noun)

Nominative, masculine, singular of somakṣaya

somakṣaya - waning of the moon (lit. decrease of Soma, the moon-god identified with Soma plant)

Compound of soma and kṣaya.

Compound type : tatpurusha (soma+kṣaya)

• soma – Soma (a divine intoxicating drink, also the moon god)
  noun (masculine)
• kṣaya – decrease, decay, destruction, end, waning
  noun (masculine)
  From root √kṣi 'to diminish, waste away'.
  Root: √kṣi (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Introduces 'somakṣayaḥ'.

मांसम् (māṁsam) - meat

(noun)

Nominative, neuter, singular of māṁsa

māṁsa - meat, flesh

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects 'māṁsam' with the preceding item (somakṣayaḥ).

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, that

आरण्यम् (āraṇyam) - (meat) from the forest/wild (wild, forest-dwelling, from the forest)

(adjective)

Nominative, neuter, singular of āraṇya

āraṇya - relating to a forest, wild, forest-born/dwelling

From araṇya (forest) with suffix -a.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, meaning 'firm in battle')

Compound of yudhi (in battle, locative of yudh) and sthira (firm).

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, war
  noun (feminine)
  From root √yudh 'to fight'.
  Root: √yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root √sthā 'to stand'.
  Root: √sthā (class 1)