महाभारतः mahābhārataḥ - book-13, chapter-24, verse-30

अकल्कको ह्यतर्कश्च ब्राह्मणो भरतर्षभ ।
ससंज्ञो भैक्ष्यवृत्तिश्च स राजन्केतनक्षमः ॥३०॥

30. akalkako hyatarkaśca brāhmaṇo bharatarṣabha ,
sasaṁjño bhaikṣyavṛttiśca sa rājanketanakṣamaḥ.

30. akalkakaḥ hi atarkaḥ ca brāhmaṇaḥ bharatarṣabha
sasaṃjñaḥ bhaikṣyavṛttiḥ ca saḥ rājan ketanakṣamaḥ

30. bharatarṣabha rājan akalkakaḥ hi atarkaḥ ca brāhmaṇaḥ
sasaṃjñaḥ ca bhaikṣyavṛttiḥ saḥ ketanakṣamaḥ

30. O best of Bharatas, indeed, a brahmin (brāhmaṇa) who is free from deceit, not given to excessive reasoning, and who is mindful, and lives by begging for alms, O king, he is worthy of the banner (of a renunciant).

Words meanings summery:

• अकल्ककः (akalkakaḥ) - without deceit, honest, guileless

• हि (hi) - indeed, surely, for

• अतर्कः (atarkaḥ) - not given to excessive or speculative reasoning (without reasoning, unquestioning, beyond argument)

• च (ca) - and, also

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, a member of the priestly class

• भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best among the Bharatas (vocative address) (O best of Bharatas)

• ससंज्ञः (sasaṁjñaḥ) - conscious, mindful, having understanding

• भैक्ष्यवृत्तिः (bhaikṣyavṛttiḥ) - one who lives by begging for alms (living by alms, mendicant)

• च (ca) - and, also

• सः (saḥ) - he, that (person)

• राजन् (rājan) - O King Dhritarashtra (vocative address) (O king)

• केतनक्षमः (ketanakṣamaḥ) - worthy of the banner (symbolizing a renunciant's status or spiritual distinction) (worthy of the banner, fit for the sign/emblem)

Words meanings and morphology

अकल्ककः (akalkakaḥ) - without deceit, honest, guileless

(adjective)

Nominative, masculine, singular of akalkaka

akalkaka - without deceit, honest, free from fraud

negative prefix 'a' + 'kalkaka' (deceitful)

Compound type : nañ-tatpurusha (a+kalkaka)

• a – not, non-, un-
  indeclinable
• kalkaka – deceitful, fraudulent
  adjective

हि (hi) - indeed, surely, for

(indeclinable)

अतर्कः (atarkaḥ) - not given to excessive or speculative reasoning (without reasoning, unquestioning, beyond argument)

(adjective)

Nominative, masculine, singular of atarka

atarka - without reasoning, not to be reasoned about, beyond doubt

negative prefix 'a' + 'tarka' (reasoning, argument)

Compound type : nañ-tatpurusha (a+tarka)

• a – not, non-, un-
  indeclinable
• tarka – reasoning, argument, speculation
  noun (masculine)
  Root: tark (class 10)

च (ca) - and, also

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly varna; relating to Brahman

भरतर्षभ (bharatarṣabha) - O Dhritarashtra, best among the Bharatas (vocative address) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among the Bharatas, best of Bharatas

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – Bharata (name of an ancient king, progenitor of a lineage), a descendant of Bharata
  proper noun (masculine)
• ṛṣabha – bull; best, excellent, foremost
  noun (masculine)

ससंज्ञः (sasaṁjñaḥ) - conscious, mindful, having understanding

(adjective)

Nominative, masculine, singular of sasaṃjña

sasaṁjña - conscious, intelligent, knowing, mindful

prefix 'sa' + 'saṃjñā' (knowledge, understanding)

Compound type : bahuvrihi (sa+saṃjñā)

• sa – with, together with, having
  indeclinable
• saṃjñā – consciousness, understanding, knowledge, sign
  noun (feminine)

भैक्ष्यवृत्तिः (bhaikṣyavṛttiḥ) - one who lives by begging for alms (living by alms, mendicant)

(noun)

Nominative, masculine, singular of bhaikṣyavṛtti

bhaikṣyavṛtti - living on alms, mendicancy

Compound type : tatpurusha (bhaikṣya+vṛtti)

• bhaikṣya – food obtained by begging, alms
  noun (neuter)
  derived from bhikṣā
• vṛtti – livelihood, mode of life, conduct
  noun (feminine)

Note: Acts as an adjective here for the implied subject.

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजन् (rājan) - O King Dhritarashtra (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

केतनक्षमः (ketanakṣamaḥ) - worthy of the banner (symbolizing a renunciant's status or spiritual distinction) (worthy of the banner, fit for the sign/emblem)

(adjective)

Nominative, masculine, singular of ketanakṣama

ketanakṣama - fit for the banner, worthy of a symbol

Compound type : tatpurusha (ketana+kṣama)

• ketana – banner, flag, sign, emblem
  noun (neuter)
• kṣama – able, competent, fit, worthy
  adjective