महाभारतः mahābhārataḥ - book-13, chapter-24, verse-71

चातुराश्रम्यबाह्याश्च श्रुतिबाह्याश्च ये नराः ।
विकर्मभिश्च जीवन्ति ते वै निरयगामिनः ॥७१॥

71. cāturāśramyabāhyāśca śrutibāhyāśca ye narāḥ ,
vikarmabhiśca jīvanti te vai nirayagāminaḥ.

71. cāturāśramyabāhyāḥ ca śrutibāhyāḥ ca ye narāḥ
vikarmabhiḥ ca jīvanti te vai nirayagāminaḥ

71. And those individuals who are outside the four stages of life (āśramas), who disregard the Vedic tradition (śruti), and who subsist by performing prohibited actions (vikarma)—they are indeed destined for hell.

Words meanings summery:

• चातुराश्रम्यबाह्याः (cāturāśramyabāhyāḥ) - excluded from the four stages of life, outside the four āśramas

• च (ca) - and, also, moreover

• श्रुतिबाह्याः (śrutibāhyāḥ) - outside the Vedic tradition, disregarding śruti

• च (ca) - and, also, moreover

• ये (ye) - those who

• नराः (narāḥ) - men, people, individuals

• विकर्मभिः (vikarmabhiḥ) - by improper actions, by forbidden deeds

• च (ca) - and, also, moreover

• जीवन्ति (jīvanti) - they live, subsist

• ते (te) - they

• वै (vai) - indeed, certainly, verily

• निरयगामिनः (nirayagāminaḥ) - destined for hell, going to hell

Words meanings and morphology

चातुराश्रम्यबाह्याः (cāturāśramyabāhyāḥ) - excluded from the four stages of life, outside the four āśramas

(adjective)

Nominative, masculine, plural of cāturāśramyabāhya

cāturāśramyabāhya - outside the system of four āśramas, excluded from the four orders of life

Compound type : tatpurusha (cāturāśramya+bāhya)

• cāturāśramya – the system of four āśramas, relating to the four āśramas
  noun (neuter)
  Taddhita derivation from caturāśrama
• bāhya – external, outside, excluded
  adjective

च (ca) - and, also, moreover

(indeclinable)

श्रुतिबाह्याः (śrutibāhyāḥ) - outside the Vedic tradition, disregarding śruti

(adjective)

Nominative, masculine, plural of śrutibāhya

śrutibāhya - outside the Vedic tradition, rejected by the śruti

Compound type : tatpurusha (śruti+bāhya)

• śruti – Vedic revelation, sacred tradition, the Vedas
  noun (feminine)
  From root śru (to hear)
  Root: śru (class 1)
• bāhya – external, outside, excluded
  adjective

च (ca) - and, also, moreover

(indeclinable)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

नराः (narāḥ) - men, people, individuals

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

विकर्मभिः (vikarmabhiḥ) - by improper actions, by forbidden deeds

(noun)

Instrumental, neuter, plural of vikarma

vikarma - forbidden action, wrong deed, bad karma

Compound type : tatpurusha (vi+karma)

• vi – prefix indicating separation, reversal, impropriety, badness
  indeclinable
• karma – action, deed, work, ritual
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

जीवन्ति (jīvanti) - they live, subsist

(verb)

3rd person , plural, active, present (laṭ) of jīv

Root: jīv (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

निरयगामिनः (nirayagāminaḥ) - destined for hell, going to hell

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell

Compound type : tatpurusha (niraya+gāmin)

• niraya – hell, Hades, a place of torment
  noun (masculine)
• gāmin – going, moving, leading to, destined for
  adjective
  Agent Noun / Adjective
  From root gam (to go) + ṇini/in suffix
  Root: gam (class 1)