महाभारतः mahābhārataḥ - book-13, chapter-24, verse-44

दैवं वाप्यथ वा पित्र्यं योऽश्नीयाद्ब्राह्मणादिषु ।
अस्नातो ब्राह्मणो राजंस्तस्याधर्मो गवानृतम् ॥४४॥

44. daivaṁ vāpyatha vā pitryaṁ yo'śnīyādbrāhmaṇādiṣu ,
asnāto brāhmaṇo rājaṁstasyādharmo gavānṛtam.

44. daivam vā api atha vā pitryam yaḥ aśnīyāt brāhmaṇa-ādiṣu
asnātaḥ brāhmaṇaḥ rājan tasya adharmaḥ go-anṛtam

44. rājan yaḥ asnātaḥ brāhmaṇaḥ daivam vā api atha vā
pitryam brāhmaṇa-ādiṣu aśnīyāt tasya adharmaḥ go-anṛtam

44. O King, a brāhmaṇa who, without having bathed, eats at rituals for deities or ancestors, or among brāhmaṇas and others, commits a transgression (adharma) equivalent to lying about cows.

Words meanings summery:

• दैवम् (daivam) - relating to deities, divine, a ritual for gods

• वा (vā) - or, either

• अपि (api) - also, even, and

• अथ (atha) - then, now, moreover

• वा (vā) - or, either

• पित्र्यम् (pitryam) - relating to ancestors, ancestral, a ritual for ancestors

• यः (yaḥ) - who, which, that

• अश्नीयात् (aśnīyāt) - should eat, would eat

• ब्राह्मण-आदिषु (brāhmaṇa-ādiṣu) - among brāhmaṇas and others, in the company of brāhmaṇas etc.

• अस्नातः (asnātaḥ) - unbathed, without having bathed

• ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa

• राजन् (rājan) - O king

• तस्य (tasya) - his, of him

• अधर्मः (adharmaḥ) - unrighteousness, transgression, impropriety

• गो-अनृतम् (go-anṛtam) - a lie about cows, falsifying truth concerning cows

Words meanings and morphology

दैवम् (daivam) - relating to deities, divine, a ritual for gods

(adjective)

Accusative, neuter, singular of daiva

daiva - divine, relating to gods, fate, destiny

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, and

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

वा (vā) - or, either

(indeclinable)

पित्र्यम् (pitryam) - relating to ancestors, ancestral, a ritual for ancestors

(adjective)

Accusative, neuter, singular of pitrya

pitrya - ancestral, paternal, belonging to fathers; an offering to ancestors

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अश्नीयात् (aśnīyāt) - should eat, would eat

(verb)

3rd person , singular, active, optative (vidhiliṅ) of aś

Optative 3rd person singular active

Root: aś (class 9)

ब्राह्मण-आदिषु (brāhmaṇa-ādiṣu) - among brāhmaṇas and others, in the company of brāhmaṇas etc.

(noun)

Locative, masculine, plural of brāhmaṇa-ādi

brāhmaṇa-ādi - brāhmaṇa and so on, beginning with brāhmaṇas

Compound type : tatpuruṣa (brāhmaṇa+ādi)

• brāhmaṇa – a member of the priestly class, a brāhmaṇa
  noun (masculine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

अस्नातः (asnātaḥ) - unbathed, without having bathed

(adjective)

Nominative, masculine, singular of asnāta

asnāta - not bathed, one who has not bathed

Compound type : nañ-tatpuruṣa (na+snāta)

• na – not, no
  indeclinable
• snāta – bathed, purified by bathing
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root snā
  Root: snā (class 2)

ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly class, a brāhmaṇa

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अधर्मः (adharmaḥ) - unrighteousness, transgression, impropriety

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, impiety, injustice, evil (absence of natural law/righteous conduct)

Compound type : nañ-tatpuruṣa (na+dharma)

• na – not, no
  indeclinable
• dharma – righteousness, natural law, duty, virtue, intrinsic nature
  noun (masculine)

गो-अनृतम् (go-anṛtam) - a lie about cows, falsifying truth concerning cows

(noun)

Nominative, neuter, singular of go-anṛta

go-anṛta - falsehood concerning cows; lying about cows (considered a serious offense)

Compound type : tatpuruṣa (go+anṛta)

• go – cow, cattle, earth, ray of light
  noun (feminine)
• anṛta – untrue, false, falsehood, lie
  noun (neuter)