महाभारतः mahābhārataḥ - book-8, chapter-27, verse-99

स्वेषां त्राणार्थमुद्युक्तं वधाय द्विषतामपि ।
विद्धि मामास्थितं वृत्तं पौरूरवसमुत्तमम् ॥९९॥

99. sveṣāṁ trāṇārthamudyuktaṁ vadhāya dviṣatāmapi ,
viddhi māmāsthitaṁ vṛttaṁ paurūravasamuttamam.

99. sveṣām trāṇārtham udyuktam vadhāya dviṣatām api
viddhi mām āsthitam vṛttam paurūravasam uttamam

99. mām sveṣām trāṇārtham dviṣatām vadhāya api udyuktam
uttamam paurūravasam vṛttam āsthitam viddhi

99. Understand that I have adopted the excellent conduct (vṛtta) of Purūravas, being ready for the protection of my own kin and also for the annihilation of my foes.

Words meanings summery:

• स्वेषाम् (sveṣām) - of one's own, of my own

• त्राणार्थम् (trāṇārtham) - for the sake of protection

• उद्युक्तम् (udyuktam) - engaged, prepared, ready

• वधाय (vadhāya) - for killing, for destruction

• द्विषताम् (dviṣatām) - of enemies

• अपि (api) - also, even

• विद्धि (viddhi) - know, understand

• माम् (mām) - me

• आस्थितम् (āsthitam) - adopted, taken up, assumed

• वृत्तम् (vṛttam) - conduct, course of action, behavior

• पौरूरवसम् (paurūravasam) - of Purūravas, relating to Purūravas

• उत्तमम् (uttamam) - excellent, supreme, best

Words meanings and morphology

स्वेषाम् (sveṣām) - of one's own, of my own

(pronoun)

Genitive, masculine, plural of sva

sva - own, self, one's own, property

त्राणार्थम् (trāṇārtham) - for the sake of protection

(indeclinable)

Compound type : tatpurusha (trāṇa+artha)

• trāṇa – protection, defense, refuge
  noun (neuter)
  action noun
  derived from root trā (to protect)
  Root: trā (class 2)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Adverbial usage

उद्युक्तम् (udyuktam) - engaged, prepared, ready

(adjective)

Accusative, masculine, singular of udyukta

udyukta - prepared, ready, engaged, energetic

Past Passive Participle

Derived from root yuj with upasarga ud

Prefix: ud

Root: yuj (class 7)

Note: Agrees with 'mām'

वधाय (vadhāya) - for killing, for destruction

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaughter, destruction, stroke

Root: vadh (class 1)

द्विषताम् (dviṣatām) - of enemies

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hostile person

Present Active Participle (used as noun)

Derived from root dviṣ (to hate)

Root: dviṣ (class 2)

अपि (api) - also, even

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative 2nd singular

Derived from root vid (to know)

Root: vid (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

आस्थितम् (āsthitam) - adopted, taken up, assumed

(adjective)

Accusative, masculine, singular of āsthita

āsthita - adopted, taken up, resorted to, standing on

Past Passive Participle

Derived from root sthā with upasarga ā

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'mām'

वृत्तम् (vṛttam) - conduct, course of action, behavior

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, course of action, occurrence

Past Passive Participle (used as noun)

Derived from root vṛt (to be, to turn), here used as a noun

Root: vṛt (class 1)

पौरूरवसम् (paurūravasam) - of Purūravas, relating to Purūravas

(adjective)

Accusative, masculine, singular of paurūravasa

paurūravasa - descendant of Purūravas, belonging to Purūravas

Taddhita derivative from Purūravas

Note: Agrees with 'vṛttam' (if vṛttam is treated as masculine or if adjective also has neuter accusative form)

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, principal

Note: Agrees with 'vṛttam'