महाभारतः mahābhārataḥ - book-8, chapter-27, verse-27

हितार्थं धार्तराष्ट्रस्य ब्रवीमि त्वा न हिंसया ।
श्रद्धत्स्वैतन्मया प्रोक्तं यदि तेऽस्ति जिजीविषा ॥२७॥

27. hitārthaṁ dhārtarāṣṭrasya bravīmi tvā na hiṁsayā ,
śraddhatsvaitanmayā proktaṁ yadi te'sti jijīviṣā.

27. hitārtham dhārtarāṣṭrasya bravīmi tvā na hiṃsayā |
śraddhatsva etat mayā proktam yadi te asti jijīviṣā

27. aham dhārtarāṣṭrasya hitārtham tvā na hiṃsayā bravīmi yadi te jijīviṣā asti,
mayā proktam etat śraddhatsva

27. I speak to you for the welfare of Dhṛtarāṣṭra's son, not with any intention of harming you. If you have a desire to live, then believe this which has been said by me.

Words meanings summery:

• हितार्थम् (hitārtham) - for the sake of benefit, for welfare

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana, who is the son of Dhṛtarāṣṭra (of Dhṛtarāṣṭra's son, of the son of Dhṛtarāṣṭra)

• ब्रवीमि (bravīmi) - I speak, I tell

• त्वा (tvā) - you (accusative)

• न (na) - not, no

• हिंसया (hiṁsayā) - by harm, with injury, by violence

• श्रद्धत्स्व (śraddhatsva) - believe, trust

• एतत् (etat) - this, this (thing)

• मया (mayā) - by me

• प्रोक्तम् (proktam) - said, declared, spoken

• यदि (yadi) - if

• ते (te) - to you, for you, your

• अस्ति (asti) - is, exists

• जिजीविषा (jijīviṣā) - desire to live, will to live

Words meanings and morphology

हितार्थम् (hitārtham) - for the sake of benefit, for welfare

(noun)

Accusative, neuter, singular of hitārtha

hitārtha - welfare, benefit, interest

Compound type : tatpuruṣa (hita+artha)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  Derived from root √dhā (to place) + kta
  Root: dhā (class 3)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

Note: Adverbial accusative, 'for the purpose of'.

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana, who is the son of Dhṛtarāṣṭra (of Dhṛtarāṣṭra's son, of the son of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra

Patronymic from Dhṛtarāṣṭra

Note: Refers to Duryodhana.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Archaic form of tvām.

न (na) - not, no

(indeclinable)

हिंसया (hiṁsayā) - by harm, with injury, by violence

(noun)

Instrumental, feminine, singular of hiṃsā

hiṁsā - harm, injury, violence

Root: hiṃs (class 7)

श्रद्धत्स्व (śraddhatsva) - believe, trust

(verb)

2nd person , singular, middle, imperative (loṭ) of śrad-dhā

Derived from śrad (an adverbial particle indicating faith/trust) + √dhā (to place, hold).

Root: dhā (class 3)

Note: Usually used with 'śrad' as a preverb (upasarga-like).

एतत् (etat) - this, this (thing)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: It refers to 'what has been said'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

प्रोक्तम् (proktam) - said, declared, spoken

(adjective)

Accusative, neuter, singular of prokta

prokta - said, spoken, declared

Past Passive Participle

Derived from pra- + √vac (to speak) + kta

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'etat'.

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Dative of possession: 'if there is for you'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

जिजीविषा (jijīviṣā) - desire to live, will to live

(noun)

Nominative, feminine, singular of jijīviṣā

jijīviṣā - desire to live, will to live

Desiderative noun

Derived from desiderative stem of √jīv (to live)

Root: jīv (class 1)

Note: Subject of 'asti'.