महाभारतः mahābhārataḥ - book-8, chapter-27, verse-82

शूद्रसंस्कारको विप्रो यथा याति पराभवम् ।
तथा ब्रह्मद्विषो नित्यं गच्छन्तीह पराभवम् ॥८२॥

82. śūdrasaṁskārako vipro yathā yāti parābhavam ,
tathā brahmadviṣo nityaṁ gacchantīha parābhavam.

82. śūdrasaṃskārakaḥ vipraḥ yathā yāti parābhavam
tathā brahmadvṣaḥ nityam gacchanti iha parābhavam

82. yathā śūdrasaṃskārakaḥ vipraḥ parābhavam yāti,
tathā brahmadvṣaḥ nityam iha parābhavam gacchanti

82. Just as a Brahmin (vipra) who performs purificatory rites (saṃskāra) for Śūdras certainly meets with ruin, similarly, those who are hostile to Brahmins always meet with ruin (parābhava) in this world.

Words meanings summery:

• शूद्रसंस्कारकः (śūdrasaṁskārakaḥ) - a Brahmin who performs (degraded) rites for Śūdras (one who performs rites for Śūdras)

• विप्रः (vipraḥ) - a Brahmin, a priest, an inspired one

• यथा (yathā) - just as, as, in which manner

• याति (yāti) - goes, comes, attains

• पराभवम् (parābhavam) - ruin, defeat, humiliation, downfall

• तथा (tathā) - so too, similarly, in that manner

• ब्रह्मद्व्षः (brahmadvṣaḥ) - haters of Brahmins

• नित्यम् (nityam) - always, perpetually, constantly

• गच्छन्ति (gacchanti) - they meet with (ruin) (they go, they attain, they meet)

• इह (iha) - here, in this world

• पराभवम् (parābhavam) - ruin, defeat, humiliation, downfall

Words meanings and morphology

शूद्रसंस्कारकः (śūdrasaṁskārakaḥ) - a Brahmin who performs (degraded) rites for Śūdras (one who performs rites for Śūdras)

(noun)

Nominative, masculine, singular of śūdrasaṃskāraka

śūdrasaṁskāraka - one who performs rites (saṃskāra) for Śūdras

Compound of 'śūdra' and 'saṃskāraka'.

Compound type : tatpuruṣa (śūdra+saṃskāraka)

• śūdra – a member of the fourth varṇa (caste), a sudra
  noun (masculine)
• saṃskāraka – one who performs purificatory rites (saṃskāra), performer of ceremonies
  noun (masculine)
  Agent noun from root 'kṛ' with prefix 'sam-'.
  Prefix: sam
  Root: kṛ (class 8)

Note: Subject of the first clause.

विप्रः (vipraḥ) - a Brahmin, a priest, an inspired one

(noun)

Nominative, masculine, singular of vipra

vipra - a Brahmin, a priest, an inspired one, wise, learned

Note: Qualifies 'śūdrasaṃskāraka'.

यथा (yathā) - just as, as, in which manner

(indeclinable)

याति (yāti) - goes, comes, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

पराभवम् (parābhavam) - ruin, defeat, humiliation, downfall

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, humiliation, ruin, downfall, destruction

From root 'bhū' with prefix 'parā-'.

Prefix: parā

Root: bhū (class 1)

Note: Object of 'yāti' and 'gacchanti'.

तथा (tathā) - so too, similarly, in that manner

(indeclinable)

ब्रह्मद्व्षः (brahmadvṣaḥ) - haters of Brahmins

(noun)

Nominative, masculine, plural of brahmadvṣ

brahmadvṣ - hater of Brahmins

Compound of 'brahman' (Brahmin) and 'dviṣ' (hater).

Compound type : tatpuruṣa (brahman+dviṣ)

• brahman – Brahmin, priest
  noun (masculine)
• dviṣ – hater, enemy
  noun (masculine)
  From root 'dviṣ' (to hate).
  Root: dviṣ (class 2)

Note: Subject of the second clause.

नित्यम् (nityam) - always, perpetually, constantly

(indeclinable)

Note: Adverb modifying 'gacchanti'.

गच्छन्ति (gacchanti) - they meet with (ruin) (they go, they attain, they meet)

(verb)

3rd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

Note: The 'iha' is split from gacchantīha due to sandhi undone.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

पराभवम् (parābhavam) - ruin, defeat, humiliation, downfall

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, humiliation, ruin, downfall, destruction

From root 'bhū' with prefix 'parā-'.

Prefix: parā

Root: bhū (class 1)

Note: Object of 'yāti' and 'gacchanti'.