महाभारतः mahābhārataḥ - book-8, chapter-27, verse-7

हेमभाण्डपरिच्छन्नान्सुमृष्टमणिकुण्डलान् ।
सुदान्तानपि चैवाहं दद्यामष्टशतान्परान् ॥७॥

7. hemabhāṇḍaparicchannānsumṛṣṭamaṇikuṇḍalān ,
sudāntānapi caivāhaṁ dadyāmaṣṭaśatānparān.

7. hemabhāṇḍaparicchannān sumṛṣṭamaṇikuṇḍalān
sudāntān api ca eva ahaṃ dadyām aṣṭaśatān parān

7. ahaṃ ca eva dadyām aṣṭaśatān parān
hemabhāṇḍaparicchannān sumṛṣṭamaṇikuṇḍalān api sudāntān

7. And I would indeed give eight hundred other excellent (horses), adorned with golden trappings and brilliant jewel earrings, and also very well-trained.

Words meanings summery:

• हेमभाण्डपरिच्छन्नान् (hemabhāṇḍaparicchannān) - covered/adorned with golden vessels/trappings

• सुमृष्टमणिकुण्डलान् (sumṛṣṭamaṇikuṇḍalān) - with well-polished jewel earrings

• सुदान्तान् (sudāntān) - well-tamed, well-trained

• अपि (api) - also, even, too

• च (ca) - and, moreover

• एव (eva) - indeed, only, just

• अहं (ahaṁ) - I

• दद्याम् (dadyām) - I would give

• अष्टशतान् (aṣṭaśatān) - eight hundreds, 800

• परान् (parān) - excellent horses (implied from context) (others, excellent ones, superior ones)

Words meanings and morphology

हेमभाण्डपरिच्छन्नान् (hemabhāṇḍaparicchannān) - covered/adorned with golden vessels/trappings

(adjective)

Accusative, masculine, plural of hemabhāṇḍaparicchanna

hemabhāṇḍaparicchanna - covered/adorned with golden vessels/trappings

Compound formed from 'hema' (gold), 'bhāṇḍa' (vessel/implement/trapping), and 'paricchanna' (covered, adorned). 'paricchanna' is past passive participle of √chid with prefix 'pari'.

Compound type : Bahuvrīhi (hema+bhāṇḍa+paricchanna)

• hema – gold
  noun (neuter)
• bhāṇḍa – vessel, implement, trapping, ornament
  noun (neuter)
• paricchanna – covered, adorned
  adjective (masculine)
  Past Passive Participle
  From √chid (to cut, divide) with prefix pari- (around, completely), meaning 'covered, surrounded, adorned'.
  Prefix: pari
  Root: chid (class 7)

Note: Modifies the implied 'aśvān' (horses) or 'parān'.

सुमृष्टमणिकुण्डलान् (sumṛṣṭamaṇikuṇḍalān) - with well-polished jewel earrings

(adjective)

Accusative, masculine, plural of sumṛṣṭamaṇikuṇḍala

sumṛṣṭamaṇikuṇḍala - adorned with brilliant jewel earrings

Compound: 'su-' (well, good), 'mṛṣṭa' (polished, brilliant), 'maṇi' (jewel), 'kuṇḍala' (earring). Effectively 'well-polished jewel-earring-wearing'.

Compound type : Bahuvrīhi (su+mṛṣṭa+maṇi+kuṇḍala)

• su – well, good, excellent
  indeclinable
• mṛṣṭa – polished, purified, brilliant
  adjective (masculine)
  Past Passive Participle
  From √mṛj (to wipe, clean, polish).
  Root: mṛj (class 2)
• maṇi – jewel, gem
  noun (masculine)
• kuṇḍala – earring, ring
  noun (neuter)

Note: Modifies the implied 'aśvān' (horses) or 'parān'.

सुदान्तान् (sudāntān) - well-tamed, well-trained

(adjective)

Accusative, masculine, plural of sudānta

sudānta - well-tamed, well-controlled, well-trained

Past Passive Participle

Compound of 'su-' (well) and 'dānta' (tamed, controlled), which is the past passive participle of √dam (to tame, control).

Compound type : Karmadhāraya (su+dānta)

• su – well, good, excellent
  indeclinable
• dānta – tamed, controlled, calm
  adjective (masculine)
  Past Passive Participle
  From √dam (to tame, control).
  Root: dam (class 4)

Note: Modifies the implied 'aśvān' (horses) or 'parān'.

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, moreover

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

दद्याम् (dadyām) - I would give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Optative mood, first person singular.

From √dā (class 3, juhotyādi). Optative expresses wish, possibility, or permission.

Root: dā (class 3)

अष्टशतान् (aṣṭaśatān) - eight hundreds, 800

(numeral)

Compound type : Tatpuruṣa (aṣṭa+śata)

• aṣṭa – eight
  numeral
• śata – hundred
  noun (neuter)

Note: Used as an adjective modifying 'parān' or implied 'aśvān'.

परान् (parān) - excellent horses (implied from context) (others, excellent ones, superior ones)

(adjective)

Accusative, masculine, plural of para

para - other, excellent, supreme, subsequent

Note: Refers to excellent (implied: horses), which are the objects of giving.